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Weber's and work
This chronicle was supposedly destroyed because Marianne Weber feared that Max Weber's work would be discredited by the Nazis if his experience with mental illness were widely known.
Especially important to Weber's work is the neo-Kantian belief that reality is essentially chaotic and incomprehensible, with all rational order deriving from the way in which the human mind focuses its attention on certain aspects of reality and organises the resulting perceptions.
Weber's opinions regarding the methodology of the social sciences show parallels with the work of contemporary neo-Kantian philosopher and pioneering sociologist Georg Simmel.
Though the influence of his mother's Calvinist religiosity is evident throughout Weber's life and work, and though he maintained a deep, lifelong interest in the study of religions, Weber was open about the fact that he was personally irreligious.
Many scholars have described rationalisation and the question of individual freedom in an increasingly rational society, as the main theme of Weber's work.
Weber's work in the field of sociology of religion started with the essay The Protestant Ethic and the Spirit of Capitalism and continued with the analysis of The Religion of China: Confucianism and Taoism, The Religion of India: The Sociology of Hinduism and Buddhism and Ancient Judaism.
Weber's essay The Protestant Ethic and the Spirit of Capitalism is his most famous work.
It is argued that this work should not be viewed as a detailed study of Protestantism, but rather as an introduction into Weber's later works, especially his studies of interaction between various religious ideas and economic behaviour as part of the rationalisation of the economic system.
Another reason for Weber's decision was that Troeltsch's work already achieved what he desired in that area: laying the groundwork for a comparative analysis of religion and society.
The Religion of China: Confucianism and Taoism was Weber's second major work on the sociology of religion.
The Religion of India: The Sociology of Hinduism and Buddhism was Weber's third major work on the sociology of religion.
Weber's best known work in economics concerned the preconditions for capitalist development, particularly the relations between religion and capitalism, which he explored in The Protestant Ethic and the Spirit of Capitalism as well as in his other works on the sociology of religion.
Though today read primarily by sociologists and social philosophers, Weber's work did have a significant influence on Frank Knight, one of the founders of the neoclassical Chicago school of economics, who translated Weber's General Economic History into English in 1927.
Weber's most influential work was on economic sociology, political sociology, and the sociology of religion.
Weber's work is generally quoted according to the critical Gesamtausgabe ( collected works edition ), which is published by Mohr Siebeck in Tübingen.
The theme of a religious basis of economic discipline is echoed in sociologist Max Weber's work, but both de Tocqueville and Weber argued that this discipline was not a force of economic determinism, but one factor among many that should be considered when evaluating the relative economic success of the Puritans.
1798 also saw the twelve year old Weber's first published work, six fughettas for piano, published in Leipzig.
Indeed, the first use of the word " Leitmotif " in print was by the critic Friedrich Wilhelm Jähns in describing Weber's work, although this was not until 1871.
These explorations into the achievement motive seem to turn naturally into the investigation of national differences based on Max Weber's thesis that the industrialization and economic development of the Western nations were related to the Protestant ethic and its corresponding values supporting work and achievement.
Ludwig von Mises was influenced by several theories in forming his work on praxeology, including Immanuel Kant's works, Max Weber's work on methodological individualism, and Carl Menger's development of the subjective theory of value.
Weber's work formed one of the bases of psychology as a science, with Wilhelm Wundt founding the first laboratory for psychological research.
Dunlap and Catton's work immediately received a critique from Frederick Buttel who argued to the contrary that classical sociological foundations could be found for environmental sociology, particularly in Weber's work on ancient " agrarian civilizations " and Durkheim's view of the division of labor as built on a material premise of specialization / specialization in response to material scarcity.

Weber's and regarding
A later work was " Islam and Capitalism " ( 1966 ), the title echoing to Max Weber's famous thesis regarding the development of Capitalism in Europe and the rise of Protestantism.
Weber's thought regarding the rationalizing and secularizing tendencies of modern Western society ( sometimes described as the " Weber Thesis ") would blend with Marxism to facilitate critical theory, particularly in the work of thinkers such as Jürgen Habermas.

Weber's and relationship
Gustav Theodor Fechner ( 1801 – 1887 ) later offered an elaborate theoretical interpretation of Weber's findings, in which he attempted to describe the relationship between the physical magnitudes of stimuli and the perceived intensity of the stimuli.
For Aron, Max Weber's monopoly on the legitimate use of physical force held by the state in its internal affairs does not apply to the relationship between states.
The relationship between capitalism and modernity is a salient issue, perhaps best demonstrated in Weber's The Protestant Ethic and the Spirit of Capitalism ( 1905 ) and Simmel's The Philosophy of Money ( 1900 ).

Weber's and between
After Weber's immense productivity in the early 1890s, he did not publish any papers between early 1898 and late 1902, finally resigning his professorship in late 1903.
According to the Stanford Encyclopedia of Philosophy, the " deep tension between the Kantian moral imperatives and a Nietzschean diagnosis of the modern cultural world is apparently what gives such a darkly tragic and agnostic shade to Weber's ethical worldview.
The great differences between that school's interests and methods on the one hand and those of the neoclassical school ( from which modern mainstream economics largely derives ) on the other, explain why Weber's influence on economics today is hard to discern.
Max Weber's article has been cited as a definitive refutation of the dependence of the economic theory of value on the laws of psychophysics by Lionel Robbins, George Stigler, and Friedrich Hayek, though the broader issue of the relation between economics and psychology has come back into the academic debate with the development of " behavioral economics.
In one of his novels, entitled Invitatie la vals, referring to Carl Maria von Weber's " Invitation to the Dance " ( later orchestrated by Berlioz ), a comparison is made between the novel's main character and Manon Lescaut.
More specifically, they lie between Weber's Line and Lydekker's Line, and thus have a fauna that is rather more Australasian than Asian.
* A distinction between the internal and external considerations of law and rules, close to ( and influenced by ) Max Weber's distinction between the sociological and the legal perspectives of law.
* A distinction between the internal and external points of view of law and rules, close to ( and influenced by ) Max Weber's distinction between the sociological and the legal perspectives upon law.
Asian species predominate in the Lesser Sundas: Weber's Line, which marks the boundary between the parts of Wallacea with mainly Asian and Australasian species respectively, runs to the east of the group.
This manual of Titchener's provided students with in-depth outlines of procedure for experiments on optical illusions, Weber's Law, visual contrast, after-images, auditory and olfactory sensations, perception of space, ideas, and associations between ideas, as well as descriptions proper behavior during experiments and general discussion of psychological concepts.
Sombart's 1911 book, Die Juden und das Wirtschaftsleben ( The Jews and Modern Capitalism ), is an addition to Max Weber's historic study of the connection between Protestantism ( especially Calvinism ) and Capitalism, with Sombart documenting Jewish involvement in historic capitalist development.
His book, The Blackcoated Worker, ( 1958 & 1989 ) seeks to analyse the changes in the stratification position of the clerical worker by using a framework based on Max Weber's distinction between market and work situations.
Although not a detailed study of Protestantism but rather an introduction to Weber's later studies of interaction between various religious ideas and economics ( The Religion of China: Confucianism and Taoism, The Religion of India: The Sociology of Hinduism and Buddhism, and Ancient Judaism ), The Protestant Ethic and the Spirit of Capitalism argues that Puritan ethics and ideas influenced the development of capitalism.
Weber's discussion of the relationships between status groups, social class, and political parties is found in his essay " Class, Status, Party " which was written in German before World War I.
Fechner explored this relation further in the 1850s and, integrating over Weber's proportional jnds, argued for a logarithmic relation between physical and psychological ( or perceived ) magnitudes.
* A distinction between the internal and external points of view of law and rules, close to ( and influenced by ) Max Weber's distinction between the sociological and the legal perspectives of law.

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