" Whitehead's Radically Different Postmodern Philosophy.

Whitehead's Philosophy: Selected Essays, 1935-1970.

Whitehead's Philosophy of Science and Metaphysics: An Introduction to his Thought.

' Whitehead's Philosophy of Organism an Introduction for Biologists '.

An article in Air Enthusiast countered by saying that the description Dickie gave of the airplane did not match Whitehead's Number 21.

Whitehead's thinking here has given rise to process theology, whose prominent advocates include Charles Hartshorne, John B. Cobb, Jr., and Hans Jonas, who was also influenced by the non-theological philosopher Martin Heidegger.

Whitehead's metaphysical views, which he called process philosophy emerged in The Concept of Nature ( 1920 ) and were expanded in Science and the Modern World ( 1925 ), also an important study in the history of ideas and the role of science and mathematics in the rise of Western civilization.

This resulted in the most famous work of process philosophy, Alfred North Whitehead's Process and Reality, 1929, a work which continues that begun by Hegel but describing a more complex and fluid dynamic ontology.

However, other process philosophers have questioned Whitehead's theology, seeing it as a regressive Platonism.

#* For example Alfred North Whitehead's metaphysics forms the basis of process theology

For Vollenhoven, this synthesis quality compromises the entirety of the Patristic philosophical theology, contrary to Alfred North Whitehead's appraisal of the same era.

In poetry, the work and thought of American Charles Olson was strongly influenced by Whitehead's concepts.

Charles Hartshorne saw him as a predecessor on his and Alfred North Whitehead's philosophy and regretted that Fechner's philosophical work had been neglected for so long.

In 1945, Whitehead's son Charles was interviewed on a national radio program as the son of the first man to fly.

In 1969 during his year as the senior scholar winner of the Charles A. Lindbergh Chair in Aerospace History, Gibbs-Smith extensively researched the field of early aviation developments and claims, and determined that all of Whitehead's claims of being first in powered flight were fabricated, that they were " flights of fancy ".

* Synge, John L. " Whitehead's Principle of Relativity " on arXiv. org

A route through the underground chambers proceeds, from the Entrance Hall, to the Steward's Chamber and Whitehead's Cave, through Lord Sandwich's Circle ( named after John Montagu, 4th Earl of Sandwich ), Franklin's Cave ( named after Benjamin Franklin, a friend of Dashwood who visited West Wycombe ), the Banqueting Hall ( allegedly the largest man-made chalk cavern in the world ), the Triangle, to the Miner's Cave ; and finally, across a subterranean river named the Styx, lies the final cave, the Inner Temple, where the meetings of the Hellfire Club were held, and which is said to lie 300 feet ( 90 metres ) directly beneath the church on top of West Wycombe hill.

Colson Whitehead's 2001 novel John Henry Days uses the John Henry myth as story background.

The names of the four " founding fathers " of modern Key West were given to main arteries of the island when it was first platted in 1829 by William Adee Whitehead, John Whitehead's younger brother.

* John W. Whitehead's Commentaries at The Huffington Post

Bob Whitehead's initial torpedo experiments were conducted with the help of his 12-year-old son, John, and a workman, Annibale Ploech.

* It also inspired two made-for-TV movies: The 1975 two-part TV movie, Attack on Terror: The FBI vs. the Ku Klux Klan, which was based on Don Whitehead's book ( Attack on Terror: The F. B. I.

* The case also inspired two made-for-TV movies: The 1975 2-part TV movie, Attack on Terror: The FBI vs. the Ku Klux Klan, which was based on Don Whitehead's book ( Attack on Terror: The F. B. I.

* The 1975 2-part TV movie, Attack on Terror: The FBI vs. the Ku Klux Klan was based on Don Whitehead's book ( Attack on Terror: The F. B. I.

English philosopher Samuel Alexander's debt to Wordsworth and Meredith is a recent interesting example, as also A. N. Whitehead's understanding of the English romantics, chiefly Shelley and Wordsworth.

Most of all, his letters to his philosophic colleagues show a magnanimity as well as an honesty which help to explain Whitehead's reference to James as `` that adorable genius ''.

Contemporary developments in logic and the foundations of mathematics, especially Bertrand Russell and Alfred North Whitehead's monumental Principia Mathematica, impressed the more mathematically minded logical positivists such as Hans Hahn and Rudolf Carnap.

Whitehead's background was an unusual one for a speculative metaphysician.

In Whitehead's Science and the Modern World ( 1925 ), he noted that the human intuitions and experiences of science, aesthetics, ethics, and religion influence the worldview of a community, but that in the last several centuries science dominates Western culture.

Whitehead's influences were not restricted to philosophers or physicists or mathematicians.

Whitehead's most far-reaching and profound and radical contribution to metaphysics is his invention of a better way of choosing the actual entities.

Potentially, each Whiteheadean occasion of experience is causally consequential on every other occasion of experience that precedes it in time, and has as its causal consequences every other occasion of experience that follows it in time ; thus it has been said that Whitehead's occasions of experience are'all window ', in contrast to Leibniz's ' windowless ' monads.

This is because occasions of experience have some topological character, expressed in Whitehead's theory of extension.

Whitehead's ontology refers to importantly structured collections of actual entities as nexuses of actual entities.

Whitehead's ontological principle is that whatever reality pertains to an abstraction is derived from the actual entities upon which it is founded or of which it is comprised.

Since, it is argued, free will is inherent to the nature of the universe, God is not omnipotent in Whitehead's metaphysics.

Like Whitehead's God, especially as elaborated in J. J. Gibson's perceptual psychology emphasizing affordances, by ordering the relevance of eternal objects ( especially the cognitions of other such actors ), the world becomes.

In the philosophy of mathematics, some of Whitehead's ideas re-emerged in combination with cognitivism as the cognitive science of mathematics and embodied mind theses.

Hegel's Absolute idealism and Whitehead's Process philosophy were later systems.

A number of experimental rocket-propelled torpedoes were tried soon after Whitehead's invention but they were not successful.

The first of Whitehead's torpedoes had a single propeller and needed a large vane to stop it turning in a circle.

The first recorded launch of torpedoes from a torpedo boat ( which itself was launched from a torpedo boat tender ) in an actual battle was by Russian admiral Stepan Makarov on January 16, 1878, who used self-propelled Whitehead's torpedoes against a Turkish armed ship Intibah during the Russo-Turkish War of 1877-78.

Gustave Whitehead and his 1901 monoplane taken near Whitehead's Pine Street shop.