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Page "belles_lettres" ¶ 370
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for and human
It was also subtly familiar, for it was the odor of the human body, but multiplied innumerable times because of the fact that the aborigines never bathed.
But to me Beckett's writing had seemed permeated with love for human beings and with a kind of humor that I could reconcile neither with despair nor with nihilism.
At the same time the multiple transvestitism involved -- the fat man as girl and as baby, as coquette pretending to be a baby -- touches for a moment horrifyingly upon the secret sources of a life like Jacoby's, upon the sinister dreams which form the sources of any human life.
Whitehead contends that the human way of understanding existence as a unity of interlocking and interdependent processes which constitute each other and which cause each other to be and not to be is possible only because the basic form of such an understanding, for all its vagueness and tendency to mistake the detail, is initially given in the way man feels the world.
In any social system in which communications have an importance comparable with that of production and other human factors, a point like f in Figure 2 would ( other things being equal ) be the dwelling place for the community leader, while e and h would house the next most important citizens.
This text from Dr. Huxley is sometimes used by enthusiasts to indicate that they have the permission of the scientists to press the case for a wonderful unfoldment of psychic powers in human beings.
I use this term to mean three things: a search for the human significance of an event or state of affairs, a tendency to look at wholes rather than parts, and a tendency to respond to these events and wholes with feeling.
For them only a little more needed to be learned, and then all physical knowledge could be neatly sorted, packaged and put in the inventory to be drawn on for the solution of any human problem.
Childhood's End -- apparently indebted to Kurd Lasswitz's Utopian romance, Auf Zwei Planeten ( 1897 ), and also to Wells's Histories Of The Future, especially, The World Set Free ( 1914 ) and The Shape Of Things To Come ( 1933 ) -- describes the bloodless conquest of earth by the Overlords, vastly superior creatures who come to our world in order to prepare the human race for its next stage of development, an eventual merging with the composite mind of the universe.
With destructive tensions and pressures removed men have the vigor and energy to construct a new human life -- rebuilding entire cities, expanding facilities for entertainment, providing unlimited opportunities for education -- indeed, for the first time giving everyone the chance to employ his talents to the fullest.
Considering then the optimism which has permeated science fiction for so long, what is really remarkable is that during the last twelve years many science-fiction writers have turned about and attacked their own cherished vision of the future, have attacked the Childhood's End kind of faith that science and technology will inevitably better the human condition.
Among the dystopias, for example, Isaac Asimov's The Caves Of Steel ( 1954 ) portrays the deadly effects on human life of the super-city of the future ; ;
In addition, there are many areas of the human situation besides the impact of science and technology which are examined, for science-fiction dystopias often extrapolate political, social, economic tendencies only indirectly related to science and technology.
If man is actually the product of his environment and if science can discover the laws of human nature and the ways in which environment determines what people do, then someone -- a someone probably standing outside traditional systems of values -- can turn around and develop completely efficient means for controlling people.
These lines never cease to haunt the book amidst all the exaltations of combat, and to make an appeal for a larger and more elemental human community than one based on the brutal necessities of war.
In that decade the partisan zeal to defend Mr. Hoover, and the party's failure to anticipate or cope with the depression, caused a great majority of Americans to see the Republican party as cold and lacking in any sympathy for the problems of human beings caught up in the distress and suffering brought on by the economic crash.
Provision for emergency toilet facilities and disposal of human wastes will be an unfamiliar problem.
When we consider the electronic industry potential for human betterment, the prospect is staggering.
Apparently, however, Miller has relied heavily on the anatomy in dogs and cats, and he has been criticized for using pathologic human material in his normal study ( Loosli, '38 ).
Recently, for example, a paranoid woman's large-scale philosophizing, in the session, about the intrusive curiosity which has become, in her opinion, a deplorable characteristic of mid-twentieth-century human culture, developed itself, before the end of the session, into a suspicion that I was surreptitiously peeking at her partially exposed breast, as indeed I was.
Moreover, it is too readily forgotten that in the Republic what gave the initial impetus to Plato's excursus into the construction of an imaginary commonwealth with its ruling-class communism of goods, wives, and children, was his quest for a canon for the proper ordering of the individual human psyche ; ;

for and beings
Since he possessed more power in an interdependent universe of living beings and dead spirits, the emperor had to use it for the benefit of the living.
The fundamental principles of Jainism revolve around the concept of altruism, not only for humans but for all sentient beings.
This religion preaches the view of Ahimsa – to live and let live, thereby not harming sentient beings, i. e. uncompromising reverence for all life.
The first Thirthankar, Rishabh introduced the concept of altruism for all living beings, from extending knowledge and experience to others to donation, giving oneself up for others, non-violence and compassion for all living things.
For biologists, this includes human beings, although for the general public the term " animal " means only non-human animals.
It is recommended to choose a family where the parents trust in the Dharma and to reincarnate with the will to care for the welfare of all beings.
The consumption of ambrosia was typically reserved for divine beings.
The justification for attributing life to objects was stated by David Hume in his Natural History of Religion ( Section III ): " There is a universal tendency among mankind to conceive all beings like themselves, and to transfer to every object those qualities with which they are familiarly acquainted, and of which they are intimately conscious.
Their most widely known ethnonym is derived from the word ainu, which means " human " ( particularly as opposed to kamui, divine beings ), basically neither ethnicity nor the name of a race, in the Hokkaidō dialects of the Ainu language ; Emishi ( Ebisu ) and Ezo ( Yezo ) ( both ) are Japanese terms, which are believed to derive from another word for " human ", which otherwise survived in Sakhalin Ainu as enciw or enju.
Aeon may also be an archaeic name for omnipotent beings, such as gods.
Angel-shaped beings appear in ancient Mesopotamian and Greek art and were probably the inspiration for the popular Christian image of angels, a popular subject for Byzantine and European paintings and sculpture.
Moreover they argued that some species have been created for the purpose of being sacrificed and eaten by humans, that it is normal for animals to kill and eat other animals, that agriculture, too, inevitably leads to the death of many animals, that plants are living beings as well and must still be destroyed, that we unintentionally and unknowingly destroy life forms all the time, and that a hunted animal has a fair chance to survive by killing the hunter.
Schweitzer criticized Indian philosophical and religious traditions for having conceived ahimsa as the negative principle of avoiding violence instead of emphasizing the importance of positive action ( helping injured beings ).
Traditionally, a bodhisattva is anyone who, motivated by great compassion, has generated bodhicitta, which is a spontaneous wish to attain Buddhahood for the benefit of all sentient beings.
With these vows, one makes the promise to work for the complete enlightenment of all sentient beings by practicing the six perfections.
# Great Joy: It is said that being close to enlightenment and seeing the benefit for all sentient beings, one achieves great joy, hence the name.

for and must
It must have hurt her even to walk, for the sole was completely off her left foot and Morgan saw that it was bruised and bleeding.
If she, Pamela, were being held responsible for his crimes, then hers must be the final act of expiation.
He must have saturated himself in the drink, for the bullet not to shock him out of his drunken haze.
He must have fallen in with evil companions, for he was a simple youth and quite trusting and inexperienced.
Now we must become vague, for we are approaching one of the nation's most guarded secrets.
The design is determined emotionally: `` I must reach into myself for the spring that will send me catapulting recklessly into the chaos of event with which the dance confronts me ''.
He must construct transitions so that a dancer who is told to lie prone one second and to leap wildly the next will have some physical preparation for the leap.
Lincoln saw that the act of secession made the issue for the Union a vital one: Whether it was a Union of sovereign citizens that should continue to live, or an association of sovereign states that must fall prey either to `` anarchy or despotism ''.
A man must be able to say, `` Father, I have sinned '', or there is no hope for him.
It may, however, be noted that his gift for color and imagery must have been greatly stimulated by his stay in Paris.
The networks for military communications are one of the best examples of networks which not only must be changed with the changes in objectives but also must be changed with the addition of new machines of war.
But the fact remains that even the unconscious acceptance of himself as a man of destiny divinely protected must be censored in any man who evades the responsibility for his major decisions, and thus for imposing his will on the people.
but, he held, instead of continuing as an `` art of reduction '', it must grow, must make a place for the contributions of the Raphaels and Poussins as well as for those of the early cubists and Mondrian.
To you, for instance, the word innocence, in this connotation, probably retained its Biblical, or should I say technical sense, and therefore I suppose I must make myself quite clear by saying that I lost -- or rather handed over -- what you would have considered to be my innocence two weeks before I was legally entitled, and in fact by oath required, to hand it over along with what other goods and bads I had.
Just as in the case of every prodigy child, we must watch for the efficacy of my teaching to show up in the future -- if he should master all the strenuous exercises I inflicted on him.
No matter how earnest is our quest for guaranteed peace, we must maintain a high degree of military effectiveness at the same time we are engaged in negotiating the issue of arms reduction.
After allowing for group exposures, it is apparent that other factors must be considered if we are to comprehend fanaticism.
The decision maker who acts for the community as a whole must decide whether the objectives pursued and the methods used are appropriate to public policy regarding cultural groups.
We must avoid the notion, suggested to some people by examples such as those just mentioned, that ideas are `` units '' in some way comparable to coins or counters that can be passed intact from one group of people to another or even, for that matter, from one individual to another.

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