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describes and himself
He does not appear to have a job, and is described as having private means, although he describes himself as " a traveling salesman in wines and spirits.
Alcaeus himself seems to underscore the difference between his own ' down-to-earth ' style and Sappho's more ' celestial ' qualities when he describes her almost as a goddess ( as cited above ), and yet it has been argued that both poets were concerned with a balance between the divine and the profane, each emphasising different elements in that balance.
According to the majority viewpoint, Acts describes Paul differently from how he describes himself, both factually and theologically.
Jean de Venette, a Carmelite friar and medieval chronicler vividly describes the chaos in France which he states he himself witnessed, after the time of this Battle.
Said himself describes his book, Orientalism, as a humanist critique of the enlightenment.
Howard once describes him as having a hairy chest and, while comic book interpretations often portray Conan as wearing a loincloth or other minimalist clothing, Howard describes the character as wearing whatever garb is typical for the land and culture in which Conan finds himself.
Wendy Doniger describes the gospel accounts as a " meta-myth " in which Jesus realizes that he is part of a " new myth [...] of a man who is sacrificed in hate " but " sees the inner myth, the old myth of origins and acceptance, the myth of a god who sacrifices himself in love ".
Dennett describes himself as " an autodidact — or, more properly, the beneficiary of hundreds of hours of informal tutorials on all the fields that interest me, from some of the world's leading scientists.
In this book, Hofstadter jokingly describes himself as " pilingual " ( meaning that the sum total of the varying degrees of mastery of all the languages that he's studied comes to 3. 14159 ...), as well as an " oligoglot " ( someone who speaks " a few " languages ).
The word dēmiourgos properly describes his relation to the material ; he is the father of that which is animal like himself.
He describes himself as " being known to one and all as a guy who is just around ".
In the two opening chapters the speaker describes himself as the son of David, and king over Israel in Jerusalem (,, ;, ), presenting himself as a philosopher at the center of a brilliant court.
Jesus declares his unity with the Father, promises to send the Paraclete, describes himself as the " real vine ," explains that he must leave ( die ) before the Holy Spirit comes, and prays that his followers be one.
In the body of the poem, Odin describes at great length the cosmogony of the worlds, the dwelling places of its inhabitants, and talks about himself and his many guises.
The Ghost describes himself as being in purgatory, and as dying without last rites.
He also describes a meeting between himself and the Muses on Mount Helicon, where he had been pasturing sheep when the goddesses presented him with a laurel staff, a symbol of poetic authority ( Theogony, ll.
He came from a prominent family ( his father was master of ceremonies at the court of the Duke ), and he often describes himself as having noble status in the inscriptions to his prints.
He describes himself as free and mentions that he makes money with a job " selling toner over the phone ".
He is well known for using influences from American comics, television, and films in his work, and describes himself as a big fan of Batman and Star Wars.
As Nikolai Ryzhkov describes it in his memoirs, " every Thursday morning he ( Mikhail Gorbachev ) would sit in his office like a little orphan – I would often be present at this sad procedure – nervously awaiting a telephone call from the sick Chernenko: Would he come to the Politburo himself or would he ask Gorbachev to stand in for him this time again?
Torvalds describes himself as " completely a-religious — atheist ", adding that " I find that people seem to think religion brings morals and appreciation of nature.
The Church of Scientology describes Hubbard in hagiographic terms, and he portrayed himself as a pioneering explorer, world traveler, and nuclear physicist with expertise in a wide range of disciplines, including photography, art, poetry, and philosophy.

describes and thinking
Sagan describes his parents ' influence on his later thinking:
In it, he puts forth a new theory about the nature of space and describes how this theory influences thinking about architecture, building, planning, and the way in which we view the world in general.
It is an ancient textbook on surgery almost completely devoid of magical thinking and describes in exquisite detail the examination, diagnosis, treatment, and prognosis of numerous ailments.
Deirdre Barrett describes dreaming as simply " thinking in different biochemical state " and believes people continue to work on all the same problems — personal and objective — in that state.
In the humanities and in the social sciences, the term discourse describes a formal way of thinking that can be expressed through language, a social boundary that defines what can be said about a specific topic ; as Judith Butler said, “ the limits of acceptable speech ”, the limits of possible truth.
Contemporarily, the terms " bourgeoisie " and " bourgeois " identify the ruling class in capitalist societies, as a social stratum ; while " bourgeois " describes the Weltanschauung ( worldview ) of men and women whose way of thinking is socially and culturally determined by their economic materialism and philistinism, a social identity catalogued and described in drame bourgeois ( bourgeois drama ), which satirizes buying the trappings of a noble-birth identity as the means climbing the social ladder.
Xenophon evocatively describes Epaminondas's thinking: " led forward his army prow on, like a trireme, believing that if he could strike and cut through anywhere, he would destroy the entire army of his adversaries.
In contrast to authors who identify language and cognition, he describes his own mathematical thinking as largely wordless, often accompanied by mental images that represent the entire solution to a problem.
" Quasi-magical thinking " describes " cases in which people act as if they erroneously believe that their action influences the outcome, even though they do not really hold that belief ".
In his book, the journalist-turned-novelist describes that Yi deliberately stood at the front of his ship in his final battle making himself a target for Japanese gunmen, thinking that ending his life in this honorable fashion could be better than facing another political ploys which was likely to wait him in the Joseon royal court after the war.
A geometrical way of thinking about general relativity describes the effects of the gravity in the real world four dimensional space geometrically by projecting that space into a five dimensional superspace with the fifth dimension corresponding to the curvature in spacetime that is produced by gravity and gravity-like effects in general relativity.
It describes individuals and groups working in diverse disciplines who have crafted creative solutions to various environmental and socio-cultural problems rooted in shared core values, including whole systems, ( anticipatory ) thinking, a view of all life as interdependent, and sustainable mutual aid.
In the fields of philosophy and æsthetics, the term philistinism describes the social attitude of anti-intellectualism that undervalues and despises art, beauty, spirituality, and intellect ; ‘ the manners, habits, and character, or mode of thinking of a philistine ’.
He also describes himself as " not very good in thinking around corners ", meaning he has a very practical character, never really seeking other meanings or intentions behind what he sees, although he is very perceptive and intelligent.
While he upholds what he calls the great achievements of these revolutions and what he claims they have proven in terms of the possibility of people being able to create a better world, at the same time Avakian has been developing new thinking which he characterizes as real ruptures with elements of the past understanding and experience, a synthesis which he describes as reviving the " viability and, yes, the desirability of a whole new and radically different world, and placing this on an ever firmer foundation of materialism and dialectics … a source of hope and of daring on a solid scientific foundation.
* Schizophrenia, a psychiatric diagnosis that describes a mental illness characterized by impairments in the perception or expression of reality, most commonly manifesting as auditory hallucinations, paranoid or bizarre delusions or disorganized speech and thinking in the context of significant social or occupational dysfunction.
However, connectionism stresses the possibility of thinking machines, most often realized as neural networks, an inter-connectional set of nodes, and describes mental states as able to create memory by modifying the strength of these connections over time.
The historical review describes how, in the nineteenth and twentieth centuries, mechanised industrial production raised " the living standards of the average human being very greatly ", and that it became " clear to all thinking people that the need for human drudgery, and therefore to a great extent for human inequality, had disappeared.
His thinking is eurocentric, and he describes Christianity as a gift to Europe, which it alone could deserve.
Scheler describes the essence of philosophical thinking as " a love-determined movement of the inmost personal self of a finite being toward participation in the essential reality of all possibles.
As the narration describes in chapter 1 about the naming of Don Quixote's steed, " Four days were spent in thinking what name to give him, because ( as he said to himself ) it was not right that a horse belonging to a knight so famous, and one with such merits of his own, should be without some distinctive name, and he strove to adapt it so as to indicate what he had been before belonging to a knight-errant, and what he then was.
Jones elaborates that Lefebvre ’ s take on the Revolution has three major roles, which he describes as the active pursuit of the French country to partake in the Revolution, that such participation was not influenced by the bourgeoisie, and that the peasants agreed on their anticapitalist way of thinking, that resulted in their way of thinking in the 1790s.
Zumthor ’ s Vals spa recounts the thinking he describes in his essay, making appeals to all the senses.
Current research on the connection between the two seers Max Heindel and Rudolf Steiner describes that " he felt that what Steiner was doing was not appropriate for America where pragmatism and clear linear thinking is predominant " and " that he did not find what he was looking for there ( a Western oriented spirituality that was accessible to the general public )".

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