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Page "The Rime of the Ancient Mariner" ¶ 20
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what and evil
In his study Samuel Johnson, Joseph Wood Krutch takes this line when he says that what Aristotle really means by his theory of catharsis is that our evil passions may be so purged by the dramatic ritual that it is `` less likely that we shall indulge them through our own acts ''.
Aroused by what they considered an evil influence, some members of the clergy, joined by city authorities, merchants, and master craftsmen, began the attack on the plays and the actors for what they called `` the abuses of the art '', but by 1582 some of them began to denounce the whole idea of acting.
`` If we cannot tell evil, horror, and insanity from nonsense, what is the future of humor and comedy ''??
If we were asked why we thought so, we should say that these things involve great evil and are wrong, and that to take delight in what is evil or wrong is plainly unfitting.
Why, that's what gave me the feeling, gave me as-it-were the spirit, the demoniac, evil spirit of this whole affair.
This is what, in a technical sense, to `` only permit '' an evil result means.
`` You see, first of all and in a sense as the source of all other ills, the unshakeable American commitment to the principle of unconditional surrender: The tendency to view any war in which we might be involved not as a means of achieving limited objectives in the way of changes in a given status quo, but as a struggle to the death between total virtue and total evil, with the result that the war had absolutely to be fought to the complete destruction of the enemy's power, no matter what disadvantages or complications this might involve for the more distant future ''.
*" A father should never prefer one child above another ; the example of Joseph shows what evil results may follow therefrom ".
" The prophet Nathan confronts David, saying: " Why have you despised the word of God, to do what is evil in his sight?
Pope Pius XI, in Quadragesimo Anno, provided the classical statement of the principle: " Just as it is gravely wrong to take from individuals what they can accomplish by their own initiative and industry and give it to the community, so also it is an injustice and at the same time a grave evil and disturbance of right order to assign to a greater and higher association what lesser and subordinate organizations can do.
For example, a moral universalist ( and certainly an absolutist ) might argue that, just as one can discuss what is ' good and evil ' at an individual's level, so too can one make certain " moral " propositions with truth values relative at the level of the species.
He taught that pleasure and pain are the measures of what is good and evil ; death is the end of both body and soul and should therefore not be feared ; the gods do not reward or punish humans ; the universe is infinite and eternal ; and events in the world are ultimately based on the motions and interactions of atoms moving in empty space.
All these things are opinions ; opinions founded on the delusion that what is not subject to our own choice can be either good or evil, which it cannot.
After sunset, the symbolic nature of what Marlow shares under the stars expresses the unfathomable darkness within every human being for committing heinous acts of evil.
The ' new evil demon ' argument for internalism ( and against externalism ) begins with the observation that individuals like us on the inside will be as justified as we are in believing what we believe.
By this, man, as he stands in relation to man simply, hath liberty to do what he lists ; it is a liberty to evil as well as to good.
Similarly, the Talmud ( Berakhoth 61. a ) states that one of the two kidneys counsels what is good, and the other evil.
In what is known as the Taxil hoax, he claimed that supposedly leading Freemason Albert Pike had addressed " The 23 Supreme Confederated Councils of the world " ( an invention of Taxil ), instructing them that Lucifer was God, and was in opposition to the evil god Adonai.
It directs wit, exaggeration, and self-deprecating humour toward what it identifies as folly, rather than evil.
The text describes Satanael as being the prince of the Grigori who was cast out of heaven and an evil spirit who knew the difference between what was " righteous " and " sinful ".
" So they learn from them ( the two Angels ) that by which they might cause a separation between a man and his wife ; and they cannot hurt with it any one except with Allah's permission, and they learned what harmed them and did not profit them, and certainly they know that he who bought it should have no share of good in the hereafter and evil was the price for which they sold their souls, had they but known this.
Author and researcher Gregory S. Paul offers what he considers to be a particularly strong problem of evil.

what and I
It's not much of a meal, but it's what I eat ''.
`` I made you what you are '', Gavin whispered.
As I dug in behind one of the bales we were using as protection, I grudgingly found myself agreeing with Oso's logic, especially when I imagined what would have happened to Missy if Old Knife's large party of screeching warriors had overrun our company.
Now under me I could see him for what he really was, a boy dressed up in streaks of paint.
I meant what I said about that fire.
I don't know what goes on around here, and I don't care.
I don't know what makes you think you can get away with this kind of business, and I don't care about that, either.
Later I would remember what this pompous little man had told me about the worth of a ticket.
I knew that three or four of them were almost always present in the hall, but what they were doing, and exactly where, I could not tell.
My future lay solely with the hall, yet what did I know about the hall at this point??
I wished to prepare myself but did not even know what sort of clothes I ought to be wearing.
When I asked him what, if anything, I could do about it, he surprised me by referring me to the director of the hall.
I was at once disappointed, although just what I had expected him to look like I could not have explained.
As he lowered himself on the chair behind his desk I wondered what this dapper, slightly ridiculous man could possibly have to do with the workings of the hall.
Was I sure, he asked, that I knew what I was applying for??

what and from
It did not care what sort of person prowled its woods, plucked at its bark or stripped the berries from its bushes.
After what seemed several seconds, the open mouth grew dark inside then blood began to ooze from it.
She came from Ohio, from what she called a `` small farm '' of two hundred acres, as indeed it was to farmer-type farmers.
But apart from racial problems, the old unreconstructed South -- to use the moderate words favored by Mr. Thomas Griffith -- finds itself unsympathetic to most of what is different about the civilization of the North.
In what has aptly been called a `` constitutional revolution '', the basic nature of government was transformed from one essentially negative in nature ( the `` night-watchman state '' ) to one with affirmative duties to perform.
Travelers entering from the desert were confounded by what must have seemed an illusion: a great garden filled with nightingales and roses, cut by canals and terraced promenades, studded with water tanks of turquoise tile in which were reflected the glistening blue curves of a hundred domes.
The debate needed no additional controversy and soon I could ask each individually what he expected from life, what his hopes were and what his fears.
What Hume calls `` sensation '' is what Whitehead calls `` perception in the mode of presentational immediacy '' which is a sophisticated abstraction from perception in the mode of causal efficacy.
I leave it to the statisticians to say what they were, but I noticed several a few years ago, during an automobile ride from Memphis to Hattiesburg.
By virtue of his self-reliance, his individualism and his freedom from external restraint, the private eye is a perfect embodiment of the middle class conception of liberty, which amounts to doing what you please and let the devil take the hindmost.
But what a super-Herculean task it is to winnow anything of value from the mud-beplastered arguments used so freely, particularly since such common use is made of cliches and stereotypes, in themselves declarations of intellectual bankruptcy.
His own testimony is that he has read very little in the history of the South, implying that what he knows of that history has come to him orally and that he knows the world around him primarily from his own unassisted observation.
All we want from Dr. Huxley's statement is the feeling that this is an open world, in the view of the best scientific opinion, with practically no directional commitments as to what may happen next, and no important confinements with respect to what may be possible.
The problem is rather to find out what is actually happening, and this is especially difficult for the reason that `` we are busily being defended from a knowledge of the present, sometimes by the very agencies -- our educational system, our mass media, our statesmen -- on which we have had to rely most heavily for understanding of ourselves ''.
The stars constitute an order of existence different from what we encounter on earth.
The formal displacement of the geocentric principle far from being Copernicus' primary concern, was introduced only to resolve what seemed to him intolerable in orthodox astronomy, namely, the ' unphysical ' triplication of centric reference-points: one center from which the planet's distances were calculated, another around which planetary velocities were computed, and still a third center ( the earth ) from which the observations originated.
I fled, however, not from what might have been the natural fear of being unable to disguise from you that the things about my bridegroom -- in the sense you meant the word `` things '' -- which you had been galvanizing yourself to tell me as a painful part of your maternal duty were things which I had already insisted upon finding out for myself ( despite, I may now say, the unspeakable awkwardness of making the discovery on principle, yes, on principle, and in cold blood ) because I was resolved, as a modern woman, not to be a mollycoddle waiting for Life but to seize Life by the throat.
What I fled from was my fear of what, unwittingly, you might betray, without meaning to, about my father and yourself.

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