The Jewish Encyclopedia suggests two possible accounts of Aaron's death.

* Jewish Encyclopedia: Arianism

* Portions of this article have been taken from the Jewish Encyclopedia of 1906.

** The Jewish Encyclopedia ( Jewish Encyclopedia: Apollos )

According to the Jewish Encyclopedia on David descendant Jehoash of Judah: In Rabbinical Literature: As the extermination of the male descendants of David was a divine retribution for the extermination of the priests because of David ( comp.

According to the Jewish Encyclopedia Abiathar was deposed from office when he was deserted by the Holy Spirit without which the Urim and Thummin could not be consulted.

* The Jewish Encyclopedia, 1908: Benjamin.

According to the Jewish Encyclopedia, " a comparison of the Masoretic text with the Septuagint throws some light on the last phase in the history of the origin of the Book of Jeremiah, inasmuch as the translation into Greek was already under way before the work on the Hebrew book had come to an end ...

* Book of Judges article ( Jewish Encyclopedia )

* Jewish Encyclopedia

* Books of Kings article ( Jewish Encyclopedia )

* Jewish Encyclopedia

Scholars agree that the introductory and concluding sections of the book, the framing devices, were composed to set the central poem into a prose " folk-book ", as the compilers of the Jewish Encyclopedia expressed it.

* Jewish Encyclopedia: Job ; Book of Job

* Jewish Encyclopedia: Book of Hosea

* Jewish Encyclopedia: Barnabas

Portrait of Sabato Morais, from the 1906 Jewish Encyclopedia.

* Jewish Encyclopedia: Christianity in its Relation to Judaism

* Jewish Encyclopedia: New Testament: For and Against the Law

* Jewish Encyclopedia: Ezra the Scribe

According to the Jewish Encyclopedia, the large number of people claimed to have been killed by the Jews is an improbability ; " Perhaps the most striking point against the historical value of the Book of Esther is the remarkable decree permitting the Jews to massacre their enemies and fellow subjects during a period of two days.

Traditional Jewish exegesis such as Midrash ( Genesis Rabbah 38 ) says that Adam spoke Hebrew because the names he gives Eve-" Isha " ( Book of Genesis 2: 23 ) and " Chava " ( Genesis 3: 20 )-only make sense in Hebrew.

Porteous and Roche agree that the Book of Daniel is composed of folktales that were used to fortify the Jewish faith during a time of great persecution and oppression by the Hellenized Seleucids some four centuries after Babylonian captivity.

The Book of Numbers ( from Greek Ἀριθμοί, Arithmoi ;, Bəmidbar, " In the desert ") is the fourth book of the Hebrew Bible, and the fourth of five books of the Jewish Torah.

In the Jewish canon the Book of Ruth is included in the third division, or the Writings ( Ketuvim ).

The Book of Judith is not a part of the Jewish or most Protestant Bibles, who exclude the Book of Judith as apocryphal ), though it is a part of the Catholic Bible.

As well, the " Book of Ruth " functions liturgically, as it is read during the Jewish holiday of Shavuot (" Weeks "), or Pentecost.

The Book of Esther is a book in the Ketuvim (" writings "), the third section of the Jewish Tanakh ( the Hebrew Bible ) and is part of the Christian Old Testament.

In most traditions of Jewish liturgy, the Book of Job is not read publicly in the manner of the Pentateuch, Prophets, or megillot.

Many quotes from the Book of Job are used throughout Jewish liturgy, especially at funerals and times of mourning.

The Book of Lamentations (, Eikhah, ʾēkhā ( h )) is a poetic book of the Hebrew Bible composed by the Jewish prophet Jeremiah.

The Book of Lamentations is recited annually on the Tisha b ' Av, the anniversary of the destruction of both of the Jewish Temples as well as numerous other unfavorable days in Jewish history.

The Prophecy of Seventy Septets ( or literally ' seventy times seven ') appears in the angel Gabriel's reply to Daniel, beginning with verse 22 and ending with verse 27 in the ninth chapter of the Book of Daniel, a work included in both the Jewish Tanakh and the Christian Bible ; as well as the Septuagint.

Rabbi Simcha Weinstein's book Up, Up and Oy Vey: How Jewish History, Culture and Values Shaped the Comic Book Superhero says that Superman is both a pillar of society and one whose cape conceals a " nebbish ," saying, " He's a bumbling, nebbish Jewish stereotype.

Christians explain that such selectivity is based on rulings made by early Jewish Christians in the Book of Acts, at the Council of Jerusalem, that, while believing gentiles did not need to fully convert to Judaism, they should follow some aspects of Torah like avoiding idolatry and fornication and blood, including, according to some interpretations, homosexuality.

The Book of Deuteronomy ( from Greek Δευτερονόμιον, Deuteronomion, " second law ";, Devarim, " words ") is the fifth book of the Hebrew Bible, and of the Jewish Torah / Pentateuch.

These influences serve to reinforce the conclusion that the Book of Exodus originated in the exiled Jewish community of 6th-century Babylon, but not all the sources are Mesopotamian: the story of Moses's flight to Midian following the murder of the Egyptian overseer may draw on the Egyptian Tale of Sinuhe.

In the Jewish Deuterocanonical book Second Maccabees, Chapter 2, " one finds in the records " that Jeremiah, having received an oracle of the Lord, ordered that the tent and the ark and the altar of incense should follow him to the mountain of God where he sealed them up in a cave, and he told those who followed him in order to mark the way ( but they could not find it ) " The place shall remain unknown until God gathers his people together again and shows his mercy, and then the Lord will disclose these things, and the glory of the Lord and the cloud shall appear, as they were shown in the case of Moses, and as Solomon asked that the place be specially consecrated.

*** Jeremiah at Mechon-Mamre ( Jewish Publication Society translation )

According to Jewish tradition the author of Kings was Jeremiah, whose life overlapped the fall of Jerusalem in 586 BCE.

According to Jewish and Christian traditions, authorship is assigned to the Prophet Jeremiah, who was ministering the Word of God during the conquest of Jerusalem by Nebuchadnezzar, during which the First Temple was destroyed and King Zedekiah was taken prisoner ( cf.

Under the notion that the Antichrist, as a single individual, might be of Jewish origin, he fancies that the mention of " Dan ," in Jeremiah 8: 16, and the omission of that name from those tribes listed in Revelation 7, might indicate the Antichrist's tribe.

The main tenets of Jewish eschatology are the following, in no particular order, elaborated in the Books of Isaiah, Jeremiah and Ezekiel:

Against this some medieval Jewish polemical texts connect notzrim with the netsarim " watchmen " of Ephraim in Jeremiah 31: 6.

The Jewish Sages themselves considered this a prophetic work that was written during the time of the Prophet Jeremiah by his colleagues, but these latter prophets then attributed their result to king Solomon, just as other writings of Jewish Scripture have been written by one prophet while being attributed to another, such as the Book of Hosea, Isaiah, and others.

* The imprint of a seal thought to have belonged to a priestly Jewish family mentioned in the Old Testament's Book of Jeremiah.

Jeremiah was a kohen ( Jewish priest ) from a landowning family.

In Jewish rabbinic literature, especially the aggadah, Jeremiah and Moses are often mentioned together ; their life and works being presented in parallel lines.

so evidence that Baruch was read in Jewish synagogues on certain festivals during the early centuries of the Christian era ( Thackeray, 107-11 )," i. e. Henry St. John Thackeray, The Septuagint and Jewish Worship, 1923 .</ ref > It is grouped with the prophetical books which also include Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, and the twelve minor prophets.

I had witnessed the destruction, in a few short years, of a vibrant Jewish community living in Egypt for over 2, 600 years and which had existed from the time of Jeremiah the Prophet.

* Johanan, son of Kareah, mentioned as a leader of the army who led the remnant of the population of the Kingdom of Judah to Egypt for safety ( against the advice of Jeremiah – see ), after the Babylonian dismantling of the kingdom in 586 BC and the subsequent assassination of Gedaliah, the Babylon-appointed Jewish governor (, )

There is some evidence of a Jewish belief in intercession, both in the form of the paternal blessings passed down from Abraham to his children, and 2 Maccabees, where Judas Maccabaeus sees the dead Onias and Jeremiah giving blessing to the Jewish army.

* In 1877, the Jewish congregation of the synagogue of Ulm-including Hermann Einstein, the father of Albert Einstein-donated money for a statue of the Biblical prophet Jeremiah.

This text goes along with Jeremiah and Sibylline Oracles 4 to express a minority tradition within Jewish literature.

The Radak, a medieval Jewish commentator on the Prophets, opined that the reason Jeremiah referred to carrying a burden through the gates of the city is that Jerusalem had an eruv and its walls formed the boundary, so carrying within the city was permitted.