The Jewish Encyclopedia suggests two possible accounts of Aaron's death.

* Jewish Encyclopedia: Arianism

* Portions of this article have been taken from the Jewish Encyclopedia of 1906.

** The Jewish Encyclopedia ( Jewish Encyclopedia: Apollos )

According to the Jewish Encyclopedia on David descendant Jehoash of Judah: In Rabbinical Literature: As the extermination of the male descendants of David was a divine retribution for the extermination of the priests because of David ( comp.

According to the Jewish Encyclopedia Abiathar was deposed from office when he was deserted by the Holy Spirit without which the Urim and Thummin could not be consulted.

* The Jewish Encyclopedia, 1908: Benjamin.

According to the Jewish Encyclopedia, " a comparison of the Masoretic text with the Septuagint throws some light on the last phase in the history of the origin of the Book of Jeremiah, inasmuch as the translation into Greek was already under way before the work on the Hebrew book had come to an end ...

* ( Jewish Encyclopedia ) Book of Jeremiah article

* Book of Judges article ( Jewish Encyclopedia )

* Jewish Encyclopedia

* Books of Kings article ( Jewish Encyclopedia )

* Jewish Encyclopedia

Scholars agree that the introductory and concluding sections of the book, the framing devices, were composed to set the central poem into a prose " folk-book ", as the compilers of the Jewish Encyclopedia expressed it.

* Jewish Encyclopedia: Job ; Book of Job

* Jewish Encyclopedia: Book of Hosea

* Jewish Encyclopedia: Barnabas

Portrait of Sabato Morais, from the 1906 Jewish Encyclopedia.

* Jewish Encyclopedia: Christianity in its Relation to Judaism

* Jewish Encyclopedia: Ezra the Scribe

According to the Jewish Encyclopedia, the large number of people claimed to have been killed by the Jews is an improbability ; " Perhaps the most striking point against the historical value of the Book of Esther is the remarkable decree permitting the Jews to massacre their enemies and fellow subjects during a period of two days.

He is New York-born and Jewish.

This is particularly true in large centers of Jewish population like New York, Chicago, and Philadelphia.

A resolution of the Grand Council, on 15 May 1877, granted citizens ' rights to the members of the Jewish communities of those places, giving them charters under the names of New Endingen and New Lengnau.

He is reputed to be the author of one of the finest compositions in the Jewish prayerbook, the Mussaf service of the New Year.

Saint Apollos ( Ἀπολλώς ; contracted from Apollonius ) is an apostle who is also a 1st century Alexandrian Jewish Christian mentioned several times in the New Testament.

Third volume, New York: Jewish Theological Seminary, 1995.

Born in New Haven, Connecticut of Russian Jewish heritage, Capp was the eldest child of Otto Philip and Matilda ( Davidson ) Caplin.

Oranienburger Straße and the nearby New Synagogue were the center of Jewish culture before 1933.

Although the New Synagogue is still an anchor for Jewish history and culture, Oranienburger straße and surrounding areas are increasingly known for the shopping and nightlife.

A table comparing the canons of some of these traditions appears below, comparing the Jewish Bible with the Christian Old Testament and New Testament.

A Synagogue in Sydney serves a small historic Jewish community which was once one of the largest ones in eastern Canada with four shuls: one in Glace Bay, one in New Waterford, one in Whitney Pier, and the one in Sydney.

In 1886, prominent Sephardic Rabbis Sabato Morais and H. Pereira Mendes founded the Jewish Theological Seminary ( JTS ) in New York City as a more traditional alternative to Hebrew Union College.

* The Jewish Theological Seminary, located in New York City ;

The rosh yeshivas at Yeshivat Hadar in New York, New York include rabbis Elie Kaunfer and Shai Held who were ordained by the Conservative movement ( at Jewish Theological Seminary ).

The faculties of the Academy for Jewish Religion in New York and of the Rabbinical School of Hebrew College in Newton Centre, Massachusetts also includes a large number of Conservative rabbis.

* A Guide to Jewish Religious Practice, Isaac Klein, JTS Press, New York, 1992

Christian attitudes to Judaism and to the Jewish people developed from the early years of Christianity, the persecution of Christians in the New Testament, and persisted over the ensuing centuries, driven by numerous factors including theological differences, competition between Church and Synagogue, the Christian drive for converts decreed by the Great Commission, misunderstanding of Jewish beliefs and practices, and a perceived Jewish hostility toward Christians.

Both the Jewish Bible and the New Testament also contain passages some have interpreted as describing same-sex relationships, for example David and Jonathan or the centurion and his servant ; these are likewise the subject of scholarly debate, with most arguing that the relationships depicted are platonic.

Judaism does not see human beings as inherently flawed or sinful and needful of being saved from it, but rather capable with a free will of being righteous, and unlike Christianity does not closely associate ideas of " salvation " with a New Covenant delivered by a Jewish messiah, although in Judaism Jewish people will have a renewed national commitment of observing God's commandments under the New Covenant, and the Jewish Messiah will also be ruling at a time of global peace and acceptance of God by all people.

Corporate election draws support from a similar concept of corporate election found in the Old Testament and Jewish law.

The Book of Esther is a book in the Ketuvim (" writings "), the third section of the Jewish Tanakh ( the Hebrew Bible ) and is part of the Christian Old Testament.

While animal sacrifice was part of the practice of ancient Judaism, the Tanakh ( Old Testament ) and Jewish teaching portray human sacrifice as one of the evils that separated the pagans of Canaan from the Hebrews (, ).

The Torah ( Jewish Law ), also known as the Pentateuch ( the first five books of the Christian Old Testament ), lays down the death penalty for murder, kidnapping, magic, violation of the Sabbath, blasphemy, and a wide range of sexual crimes, although evidence suggests that actual executions were rare.

Some Christian denominations ( such as Anglican, Roman Catholic, and Eastern Orthodox ), include a number of books that are not in the Hebrew Bible ( the biblical apocrypha or deuterocanonical books or Anagignoskomena, see Development of the Old Testament canon ) in their biblical canon that are not in today's Jewish canon, although they were included in the Septuagint.

Christadelphians believe that Jesus is the promised Jewish Messiah, in whom the prophecies and promises of the Old Testament find their fulfilment.

Outside of the Roman Catholic Church, the term deuterocanonical is sometimes used, by way of analogy, to describe books that Eastern Orthodoxy, and Oriental Orthodoxy included in the Old Testament that are not part of the Jewish Tanakh, nor the Protestant Old Testament.

Where the Diatessaron records Gospel quotations from the Jewish Scriptures, the text appears to agree with that found in the Syriac Peshitta Old Testament rather than that found in the Greek Septuagint — as used by the original Gospel authors.

Perhaps there were elements of both, or as we see elsewhere in the New Testament, the Jewish authorities may have stirred up the secular authorities to suppress the Christians.

Other scholars have suggested that Hebrews is part of an internal New Testament debate between the extreme Judaizers ( who argued that non-Jews must convert to Judaism before they can receive the Holy Spirit of Jesus ' Jewish covenant ) versus the extreme Antinomians ( who argued that Jews must reject God's commandments and that Jewish law was no longer in effect ).

Wayne Brindle argues, based on Paul's former writings against the Judaizers in Galatians and 2 Corinthians, that rumors had probably spread about Paul totally negating the Jewish existence in a Christian world, see also Antinomianism in the New Testament and Supersessionism.

It seems likely that its audience was largely gentile rather than Jewish, since it contains few Old Testament quotations or distinctly Jewish forms of expression.

Luke presupposes a knowledge of the Old Testament and Jewish history ( 1: 7 ; 4: 38 ; 9: 9-10 & 9: 28-36 ).

He is one of the Twelve Prophets of the Jewish Hebrew Bible, also known as the Minor Prophets of the Christian Old Testament.