As a short, possibly not the best method, I looked up `` Word '' in the Concordance and noted that the Bible claims from Genesis 1 to Revelation 22 to be God's personal message to man.

Rav also devoted much attention to mystical and transcendental speculations which the rabbis connect with the Biblical account of creation ( Genesis 1, Ma ' aseh Bereshit ), the vision of the mysterious chariot of God ( Ezekiel 1, Ma ' aseh Merkabah ), and the Divine Name.

* Folio 1 ( i. e., leaf ) recto: Creation of heaven and earth ( Genesis, 1: 1-5 ).

* Folio 1 verso: Creation of the waters and the firmament ( Genesis, 1: 6-8 ).

* Folio 2 recto: Creation of the birds and fishes ( Genesis, 1: 20-23 ).

* Folio 2 verso: Creation of the animals ( Genesis, 1: 24-25 ).

* Folio 3 recto: Creation of man ( Genesis, 1: 26-28, 31 ; 2: 1-2 ).

She bases this reading on Genesis 1, calling that the true record of creation in contrast to Genesis 2, the false record of creation obscuring the true ( which occurred when " a mist went up from the face of the ground ").

* Reiner Smolinski, Biblia Americana: Cotton Mather, Volume 1: Genesis.

As examples of Biblical myths, Every cites the creation account in Genesis 1 and 2 and the story of Eve's temptation.

Some scholars have argued that the calm, orderly, monotheistic creation story in Genesis 1 can be interpreted as a reaction against the creation myths of other Near Eastern cultures.

In connection with this interpretation, David and Margaret Leeming describe Genesis 1 as a " demythologized myth ", and John L. McKenzie asserts that the writer of Genesis 1 has " excised the mythical elements " from his creation story.

After dispatching Tiamat with the " arrows of his winds " down her throat ( similar in some respects to how Elohim moves his breath ( ruach ) over the " face of the deep " or " Tehom ", in Genesis 1: 2 ) and reconstructing the heavens with the arch of her ribs, Enlil places her tail in the sky as the Milky Way, and her crying eyes become the source of the Tigris and Euphrates.

:* Bereishit, on Genesis 1 – 6: Creation, Eden, Adam and Eve, Cain and Abel, Lamech, wickedness

Sega also made video games based on Garfield for the Genesis ( Garfield Caught in the Act ) and Windows 3. 1 computers, as well as other companies made games, such as A Tale of Two Kitties for the DS, published by Game Factory, Garfield's Nightmare for DS, Garfield's Funfest for DS, and Garfield Labyrinth for Game Boy.

Notable among them are: ( 1 ) whether the word " eden " means a steppe or plain, or instead means " delight " or some similar term ; ( 2 ) whether the garden was in the east of Eden, or Eden itself was in the east, or whether " east " is not the correct word at all and the Hebrew means the garden was " of old "; ( 3 ) whether the river in Genesis 2: 10 " follows from " or " rises in " Eden, and the relationship, if any, of the four rivers to each other ; and ( 4 ) whether Cush, where one of the four rivers flows, means Ethiopia ( in Africa ) or Elam ( just east of Mesopotamia ).

In Genesis 2: 24, there is a commandment stating " Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh " () In 1 Corinthians, Christians are advised:

Some Protestant groups have cited Genesis 9: 5 – 6, Romans 13: 3 – 4, and

40 ); whereas the traditional association of the Fruit of the Tree of the Knowledge of Good and Evil ( Book of Genesis 2: 9, 17 ; 3: 5 ) with the apple rests on the translation of the Hebrew Bible into Latin, where both ' apple ' and ' evil ' are rendered as ' malum '.

" See also e. g. Genesis 9: 27, 14: 13, Psalms 37: 3, Jeremiah 33: 16 ), as well as the weekly Shabbat blessing recited in the Temple in Jerusalem (" May He who causes His name to dwell in this House, cause to dwell among you love and brotherliness, peace and friendship ").

# Genesis 9: 6 ;

They are listed in the order " Shem, Ham, and Japheth " in Genesis 5: 32 and 9: 18, but treated in the reverse order in chapter 10.

* Limb of a living animal ( ever min ha-chai ): according to Genesis 9: 4, a limb torn from an animal that is still alive may not be consumed ; this law is considered applicable even to non-Jews

The Priestly theology of sacrifice begins with the Creation, when humankind is not given permission to eat meat ( Genesis 1: 26 – 30 ); after the Flood God gives permission to men to slaughter animals and eat their meat, but the animals are to be offered as sacrifices ( Genesis 9: 3 – 4 ).

The story of Noah and the ark is told in chapters 6 – 9 of the book of Genesis, and also told in chapter 71 of the Quran.

In the field of Psychological biblical criticism, J. H. Ellens and W. G. Rollins address the narrative of Genesis 9: 18 – 27 that narrates the unconventional behavior that occurs between Noah and Ham.

: 1 Timothy 1: 17 ; Deuteronomy 6: 4 ; 1 Kings 8: 27 ; 1 John 1: 5 ; Genesis 1: 1 – 2 ; Acts 17: 24 – 25, 28 ; Psalm 90: 1 – 2 ; Matthew 28: 19 ; John 3: 16 ; Isaiah 57: 15 ; 2 Peter 3: 9.

: Genesis 1: 26 – 27 ; Psalm 8: 3 – 9 ; Micah 6: 8 ; Matthew 5: 44 – 48 ; 1 John 1: 3 ; John 1: 12.

: Genesis 2: 2 – 3 ; Exodus 16: 23 – 30 ; Exodus 20: 8 – 11 ; Matthew 5: 17 – 19 ; Mark 2: 27 – 28 ; Luke 4: 16 ; Acts 13: 14, 42 – 44 ; 16: 11 – 13 ; 17: 2 – 3 ; 18: 4 – 11 ; Ezekiel 20: 19 – 20 ; Hebrews 4: 9 – 10 ; John 14: 15 ; Isaiah 58: 13 – 14 ; Luke 23: 56.

Shem is mentioned in Genesis 5: 32, 6: 10 ; 7: 13 ; 9: 18, 23, 26-27 ; 10 ; 11: 10 ; also in 1 Chronicles 1: 4.

In Nehemiah 9: 7, a single passage mentioning Ur is a paraphrase of Genesis.

First mentioned in the story of Joseph ( Genesis 50: 9 ), " Iron chariots " are mentioned also in Joshua ( 17: 16, 18 ) and Judges ( 1: 19, 4: 3, 13 ) as weapons of the Canaanites.

Elam (; ע ֵ יל ָ ם ) in the Hebrew Bible ( Genesis 10: 22, Ezra 4: 9 ;) is said to be one of the sons of Shem, the son of Noah.

In the Tanakh or Old Testament, Amraphel was a king of Shinar ( Babylonia, broadly speaking ) in Genesis xiv. 1 and 9, who invaded the west along with Chedorlaomer, king of Elam, and others, and defeated Sodom and the other Cities of the Plain in the Battle of the Vale of Siddim.

" See also e. g. Genesis 9: 27, 14: 13, Psalms 37: 3, Jeremiah 33: 16 ), as well as the weekly Shabbat blessing recited in the Temple in Jerusalem (" May He who causes His name to dwell in this House, cause to dwell among you love and brotherliness, peace and friendship ").

< BLOCKQUOTE > Genesis 25: 9 And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre ; The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife .</ BLOCKQUOTE >

Noah's Ark (; Biblical Hebrew: Teyvat Noaḥ ) is the vessel in the Genesis flood narrative ( Genesis chapters 6 – 9 ) by which the Patriarch Noah saves himself, his family, and a remnant of all the world's animals when God decides to destroy the world because of mankind's evil deeds.

The Hebrew flood story of Genesis 6 – 9 dates to at least the 5th century BC.

IGN praised the Virtual Console release, giving it a 9 out of 10, and claimed it was the best of the original trilogy of Sonic games for the Sega Mega Drive / Genesis, stating " Sonic 1 we called impressive.

Akkad is mentioned once in the Tanakh — Book of Genesis 10: 10: And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar ( KJV ).

The character and themes from the comic strip Little Nemo were used in a song " Scenes from a Night's Dream " written by Phil Collins and Tony Banks of the progressive rock group Genesis on their 1978 recording, ... And Then There Were Three ... Another progressive rock group, from Germany, called Scara Brae also recorded a musical impression of the comic on their rare self titled disc from 1981 ( the track was actually recorded 2 years earlier ).

" ( Genesis 1: 31 )— Midrash: Rabbi Nahman said in Rabbi Samuel's name: " Behold, it was good " refers to the Good Desire ; " And behold, it was very good " refers to the Evil Desire.

Genesis 17: 1: And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God ; walk before me, and be thou perfect.

* In the anime Neon Genesis Evangelion the Tree of Life is said to be what the titular " angels " were said to have eaten, granting them immortality, whereas humanity was said to have eaten from the Tree Of Knowledge of Good And Evil.

* Genesis 1: 21 And God created great < U > whales </ U >, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

And in Star Trek II: The Wrath of Khan, Carol Marcus mentions the Federation's decision whether or not to " fund " the Genesis Project itself, though " fund " means something different in this context as credits are not mentioned.

* Genesis 15: 6 " And he believed the Lord ; and the Lord reckoned it to him as righteousness.

Genesis 35: 4: And they gave unto Jacob all the strange gods which in their hand, and their earrings which in their ears ; and Jacob hid them under the oak which by Shechem.

< BLOCKQUOTE > Genesis 23: 16 ¶ And Abraham hearkened unto Ephron ; and Abraham < U > weighed </ U > to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.

< BLOCKQUOTE > Genesis 49: 29 And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite, In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace.

" And the Lord smelled the sweet savor ..." — Genesis 8: 21

* Genesis 8: 21: " And when the LORD smelled the pleasing aroma, the LORD said in his heart, " I will never again curse the ground because of man, for the intention of man ’ s heart is evil from his youth.

One reason celebrations occur on Christmas Eve is because the traditional Christian liturgical day starts at sunset, an inheritance from Jewish tradition, which in turn is based in the story of creation in Genesis: " And there was evening, and there was morning – the first day.

The Biblical story of the Garden of Eden is in Genesis 2: 10 – 12: " And a river went out of Eden to water the garden ; and from thence it was parted, and became into four heads.

According to Lee the record of God creating the universe is in Genesis 1: 1, “ In the beginning God created the heavens and the earth .” The next verse continues with, “ And the earth became waste and empty ,” indicating something was lost in the original creation.

' wide expanses ') based on Genesis 26: 22: " And he called the name of it Rehoboth ; and he said: ' For now the Lord hath made room for us, and we shall be fruitful in the land.

:*“ Common-sense ” changes ( e. g., Genesis 6: 6 “ And it repented the Lord that he had made man ” is revised in Moses 8: 25 to read: “ And it repented Noah, and his heart was pained that the Lord had made man ”.

< font face = Verdana > Genesis 9: 20 And Noah began to be an husbandman, and he planted a vineyard:

According to Samuel, Ham sodomized Noah, a judgment that he based on analogy with another biblical incident in which the phrase " and he saw " is used: With regard to Ham and Noah, Genesis 9 reads, " And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.

Kac's first transgenic artwork, titled " Genesis "' involved him taking a quote from the Bible ( Genesis 1: 26-" And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth "), transferring it into Morse code, and finally, translating that Morse code ( by a conversion principle specially developed by the artist for this work ) into the base pairs of genetics.