According to the fossil record, Lissamphibia, which includes all modern amphibians and is the only surviving lineage, may have branched off from the extinct groups Temnospondyli and Lepospondyli at some period between the Late Carboniferous and the Early Triassic.

According to economist Eduard Aghajanov, Armenia could have repaid them with low-interest loans from other, presumably Western sources, or with some of its hard currency reserves which then totaled about $ 450 million.

According to various ideas of the afterlife, the essential aspect of the individual that lives on after death may be some partial element, or the entire soul, of an individual, which carries with it and confers personal identity.

However, Margaret Sleeboom-Faulkner of the Department of Anthropology at the University of Sussex said Kanzō Umehara considered the Ainu and some Ryukyuans to have " preserved their proto-Mongoloid traits " According to anthropologist Elsie Clews Parsons physical features of the Proto-Mongoloid were characterized as, " a straight-haired type, medium in complexion, jaw protrusion, nose-breadth, and inclining probably to round-headedness ".

According to the 2002 Russian Federation census, no responders gave the ethnonym Ainu in boxes 7 or 9. 2 in the K-1 form of the census, though some still might exist.

According to some writers, he even raped Cassandra inside the temple.

According to the Suda, a 10th century encyclopedia, Alexis was the paternal uncle of the dramatist Menander and wrote 245 comedies, of which only fragments now survive, including some 130 preserved titles.

According to the Suda he wrote 245 comedies, of which only fragments including some 130 titles survive.

According to Arab tradition, the ensuing war pushed Ghana over the edge, ending the kingdom's position as a commercial and military power by 1100, as it collapsed into tribal groups and chieftaincies, some of which later assimilated into the Almoravids while others founded the Mali Empire.

According to some scholars Ali ibn Yusuf was a new generation of leadership that had forgot the desert life for the comforts of the city.

According to some, however, she was killed by Telamon.

According to some traditional interpretations of the Book of Exodus, Book of Numbers, and the Letter to the Hebrews the Ark also contained Aaron's rod, a jar of manna and the first Torah scroll as written by Moses ; however, the first of the Books of Kings says that at the time of king Solomon, the Ark contained only the two Tablets of the Law.

According to their oral traditions, some time after the arrival of the Lemba with the Ark, it self-destructed.

According to some accounts, Hippotes married the same Melanippe who was the mother of Arne.

According to some accounts Aeacus was a son of Zeus and Europa.

According to some sources, the emir himself was behind Muhammad's fall, as well as Al-Mutarrif's death in 895.

According to some interpretations, the concept of ahimsa as expounded in the scriptures and law books is not meant to imply pacifism ; war is seen as a normal part of life and the natural duty of the warriors.

According to some scholars, he was more interested in spirituality than in critical text study, which was a specialty of many scholars at JTS.

According to some sources, Clinton was in his early years a death penalty opponent who switched positions.

According to Del Mar, this edition corrects nearly 3000 mistakes in the Breitkopf edition, some of which were remarkable.

According to accounts which vary in some of the details, in 340 BC the Byzantines and their allies the Athenians were under siege by the troops of Philip of Macedon.

According to the Oxford English Dictionary, the word baroque is derived from the Portuguese word " barroco ", Spanish " barroco ", or French " baroque ", all of which refer to a " rough or imperfect pearl ", though whether it entered those languages via Latin, Arabic, or some other source is uncertain.

According to some Mahāyāna sources a bodhisattva is someone on the path to full Buddhahood.

According to the doctrine of some Tibetan schools ( like Theravāda but for different reasons ), only the first of these is recognized.

According to the Torah, Benjamin's ( or in some countries, Biniam's ) name arose when Jacob deliberately corrupted the name Benoni, the original name of Benjamin, since Benoni was an allusion to Rachel's dying just after she had given birth, as it means son of my pain.

According to biblical scholars, the Torah's genealogy for Levi's descendants, is actually an aetiological myth reflecting the fact that there were four different groups among the levites – the Gershonites, Kohathites, Merarites, and Aaronids ; Aaron – the eponymous ancestor of the Aaronids – couldn't be portrayed as a brother to Gershon, Kohath, and Merari, as the narrative about the birth of Moses ( brother of Aaron ), which textual scholars attribute to the earlier Elohist source, mentions only that both his parents were Levites ( without identifying their names ).

According to textual scholars, this is really the Jahwist's account of the reunion after Joseph identifies himself, and the account of the threat to enslave Benjamin is just the Elohist's version of the same event, with the Elohist being more terse about Joseph's emotions towards Benjamin, merely mentioning that Benjamin was given five times as many gifts as the others.

According to this view, the story of Jacob's visit to Laban to obtain a wife originated as a metaphor for this migration, with the property and family which were gained from Laban representing the gains of the Joseph tribes by the time they returned from Egypt ; according to textual scholars, the Jahwist version of the Laban narrative only mentions the Joseph tribes, and Rachel, and does not mention the other tribal matriarchs whatsoever.

According to David Ownby, religion has, since 1912, been defined to refer to " world-historical faiths " that have " well-developed institutions, clergy, and textual traditions "— namely, Buddhism, Daoism, Islam, Protestantism and Catholicism.

According to Tyldesley, the enigma of Senenmut's sudden disappearance " teased Egyptologists for decades " given the lack of solid archaeological or textual evidence "

According to Shammai Feldman, Zelophehad and his daughters are a fiction created simply to illustrate some of the legal rules of inheritance ; Jewish textual scholars regard the accounts concerning Zelophehad's daughters as accretions added to the earlier priestly source narrative by writers from the same pro-Aaronid religio-political group.

According to 19th century textual scholars these rules originate from two different layers in the priestly source, thought by scholars to be one of the source texts of the Torah ; the priestly code within the priestly source is believed to be a series of additions to the text, from Aaronid editors, over a long period.

According to textual scholars, the reason for the abrupt interruption this passage causes to the surrounding narrative, and the chronological anomaly it seems to present, is that it derives from the Jahwist source, while the immediately surrounding narrative is from the Elohist.

According to some Biblical scholars, the Torah's genealogy for Levi's descendants, is actually an aetiological myth reflecting the fact that there were four different groups among the levites-the Gershonites, Kohathites, Merarites, and Aaronids ; Aaron — the eponymous ancestor of the Aaronids — couldn't be portrayed as a brother to Gershon, Kohath, and Merari, as the narrative about the birth of Moses ( brother of Aaron ), which textual scholars attribute to the earlier Elohist source, mentions only that both his parents were Levites ( without identifying their names ).

According to some textual scholars, the reason for these features is that the passage derives from the Jahwist source, while the immediately surrounding narrative is from the Elohist, the two being spliced together at a later date.

According to textual scholars, the biblical text describing the battle and the events surrounding it is considerably late in date, originating close to the time that they postulate as the date of the deuteronomist's compilation of Judges from its source material, and possibly has several exaggerations of both numbers and of modes of warfare, and additionally, the inhospitality which triggered the Battle is reminiscent of the Torah's account of Sodom and Gomorrah.

According to several biblical scholars, Benjamin was originally part of the house of Joseph, but the biblical account of this became lost ; the account of the birth of the other sons of Jacob is regarded by textual scholars as a complex mixture of Elohist and Yahwist texts, and very corrupt, and it is clear that parts of the corresponding Elohist text, and parts of the corresponding Yahwist text, are missing.

According to this view, the story of Jacob's visit to Laban to obtain a wife began as a metaphor for the second migration, with Jacob's new family, possessions, and livestock, obtained from Laban, being representations of the new wave of migrants ; it is notable that, according to textual scholars, in the Jahwist version of the story it is only the Joseph tribes that are among these migrants, since it only recounts Jacob as having met Rachel, and the matriarchs of the other Israelite tribes-Leah, Bilhah, and Zilpah-do not appear.

According to many textual scholars the claim in the masoretic text could simply be a scribal error ; the Septuagint version of the passage states that the Israelites had to attack the Jebusites with their dagger rather than through the water shaft.

According to biblical scholars, the Torah's genealogy for Levi's descendants, is actually an aetiological myth reflecting the fact that there were four different groups among the Levites – the Gershonites, Kohathites, Merarites, and Aaronids ; Aaron – the eponymous ancestor of the Aaronids – couldn't be portrayed as a brother to Gershon, Kohath, and Merari, as the narrative about the birth of Moses ( brother of Aaron ), which textual scholars attribute to the earlier Elohist source, mentions only that both his parents were Levites ( without identifying their names ).

According to this view, the story of Jacob's visit to Laban to obtain a wife originated as a metaphor for this migration, with the property and family which were gained from Laban representing the gains of the Joseph tribes by the time they returned from Egypt ; according to textual scholars, the Jahwist version of the Laban narrative only mentions the Joseph tribes, and Rachel, and doesn't mention the other tribal matriarchs whatsoever.

According to some modern textual scholars, the second narrative is a redaction, added by a later editor, probably the deuteronomist, probably to explain away what is in reality an earlier sanctuary that featured a stone as a fetish of Yahweh ( such sanctuaries are found in the Canaanite archaeological record ).

According to textual scholars, the account of a Philistine victory at Jezreel derives from the monarchial source, in contrast to the republican source, which places the Philistine victory against the Israelites at Mount Gilboa.

According to the textual information track on the DVD release, this change in costume was supposed to be permanent as the Doctor and Leela established a Professor Higgins / Eliza Doolittle-style relationship, but the idea was soon dropped.

According to John Morris's textual analysis of the Historia, this tale derived from a north Welsh narrative which was mainly about Emrys ( Ambrosius Aurelianus ), which the compiler of the Historia incorporated into a framework drawn from a Kentish chronicle, together with details from a Life of Saint Germanus.

According to textual scholars the rules against mixtures derive from the Holiness Code, predating the Priestly Code that forms the rest of Leviticus, and were only later extended by the Deuteronomist to include a prohibition against Transvestitism.