According to the Gospel of Matthew, at the death of Jesus tombs were opened, and at his resurrection many saints who had died emerged from their tombs and went into " the holy city ", presumably New Jerusalem.

According to the 11th century Byzantine historian Georgios Kedrenos an uncial manuscript of Matthew's Gospel, believed to be that found by Anthemios, was then still preserved in the Chapel of St Stephen in the imperial palace.

According to one version of the Gospel of Barnabas:

According to one version of the Gospel of Barnabas, Jesus denied being the Messiah, claiming rather that the Messiah would be Ishmaelite ( i. e. Arab ):

According to the canonical Gospels, Jesus was the " son " ( descendant ) of David ; thus, Hajj Sayed argues that this statement confirms the Gospel of Barnabas ' point.

According to the Gospel of Barnabas, Jesus foresaw and rejected his own deification:

The Gospel According to Mark (,, to euangelion kata Markon ), commonly shortened to the Gospel of Mark or simply Mark, is the second book of the New Testament.

The Gospel According to Mark does not name its author.

The Gospel According to Luke (, to kata Loukan euangelion ), commonly shortened to the Gospel of Luke or simply Luke, is the third and longest of the four canonical Gospels.

Early on, the gospel was given the title Gospel According to Luke (, kata Loukan euangelion, or, to euangelion kata Loukan ).

Papias does not identify his Matthew, but by the end of the 2nd century the tradition of Matthew the tax-collector had become widely accepted, and the line " The Gospel According to Matthew " began to be added to manuscripts.

The Gospel According to John ( Greek τὸ κατὰ Ἰωάννην εὐαγγέλιον ), commonly referred to as the Gospel of John or simply John and often referred to in New Testament scholarship as the Fourth Gospel, is an account of the public ministry of Jesus.

According to scholar Ronald Cameron, it was originally composed some time between the middle of the 1st century and early in the 2nd century, and it was probably written shortly before the Gospel of John.

The Five Gospels by R. W. Funk, The Gospel According to the Hebrews, by E. B. Nicholson and

* " The Hound of Heaven " is the title of the fifth chapter in Robert L. Short's 1965 book The Gospel According to Peanuts where he describes Snoopy as a " little Christ " carrying out " Christ's ambivalent work of humbling the exalted and exalting the humble.

Previous attempts have included Piece Of My Heart, which was to star Renée Zellweger or Brittany Murphy ; The Gospel According To Janis, with director Penelope Spheeris and starring either Zooey Deschanel or P! nk ; and an untitled film thought to be an adaptation of Laura Joplin's Off-Broadway play about her sister, with the show's star, Laura Theodore, attached.

Ashcroft has penned and sung a number of other songs and created compilation tapes, including In the Spirit of Life and Liberty and Gospel ( Music ) According to John.

* ( 2011 ) The Gospel According to the Other Mary

According to the Gospel of Mary, they may refer to " the seven powers of wrath " spoken of in 8: 18-19:

* Steiner also believed that there were two different Jesus children involved in the Incarnation of the Christ: one child descended from Solomon, as described in the Gospel of Matthew, the other child from Nathan, as described in the Gospel of Luke.

By the time the Gospels of Luke and Matthew were written, Jesus is portrayed as being the Son of God from the time of birth, and finally the Gospel of John portrays him as the pre-existent Word () as existing " in the beginning ".

Ruth figures as one of four females named in the genealogy of Jesus at the beginning of the Gospel of Matthew ( Matthew 1: 1-17 ).

The earliest Christian interpretations of Jonah are found in the Gospel of Matthew ( see and 16: 1-4 ) and the Gospel of Luke ( see Luke 11: 29-32 ).

Among the teachings of Jesus Christ in the Gospel of Luke and the Gospel of Matthew, the message to his followers that one should " Turn the other cheek " and his example in the story Pericope Adulterae, in which Jesus intervenes in the stoning of an adulteress, are generally accepted as his condemnation of physical retaliation ( though most scholars agree that the latter passage was " certainly not part of the original text of St John's Gospel ") More militant Christians consider Romans 13: 3 – 4 to support the death penalty.

* Joseph Smith — Matthew: portions of the Gospel of Matthew from the Joseph Smith Translation of the Bible.

The term is used by Jesus Christ in the Olivet discourse, according to both the Gospel of Matthew and the Gospel of Mark.

Many biblical scholars conclude that Matthew 24: 15 and Mark 13: 14 are prophecies after the event about the siege of Jerusalem in AD 70 by the Roman general Titus ( see Dating of the Gospel of Mark ).

Biblically this does not match three of the Gospel accounts ( Matthew, Luke, and John ) which specifically state the tomb was new and no one had ever been laid inside.

Likewise, Jesus Christ proclaims in the Gospel of Matthew that one should " Render unto Caesar the things which are Caesar's "; that is at first, literally, the payment of taxes as binding those who use the imperial currency, but more widely interpreted as the offer of obedience and submission to the proclaimed worldly king () in matters not contrary to conscience.

He wrote that Matthew composed the Gospel according to the Hebrews.

The saint's body was claimed to have been discovered in a cave with a copy of the canonical Gospel of Matthew on its breast ; according to the contemporary account of Theodorus Lector, who reports that both bones and gospel book were presented by Anthemios to the emperor.

Some scholars who maintain the antiquity of the Gospel of Barnabas propose that the text purportedly discovered in 478 should be identified with the Gospel of Barnabas instead ; but this supposition is at variance with an account of Anthemios's gospel book by Severus of Antioch, who reported having examined the manuscript around the year 500, seeking to find whether it supported the piercing of the crucifed Jesus by a spear at Matthew 27: 49 ( it did not ).

# REDIRECT Gospel of Matthew

A related issue is the adoption of the Gospel of Mark as a Canonical Gospel, given that, like the hypothetical Q, it is largely reproduced in Matthew and Luke, but, unlike Q, it did not become " lost ".

At Matins on Sundays and feast days throughout the year, special hymns called anavathmoi (, from βαθμός, ' step '; Slavonic: stepénnyi ) are chanted immediately before the prokeimenon and Matins Gospel.

Alexandria may have chosen it because it was the day that Christ was crucified according to the Gospel of John ( 18: 28, 19: 14 ), in direct contradiction to the Synoptic Gospels (, Mark 14: 12, and Luke 22: 7 ), who state that he was crucified after he ate the Seder, his Last Supper.

The three Synoptic Gospels refer to a man called Simon of Cyrene who is made to carry the cross (,, ), while in the Gospel of John () Jesus is made to carry His own cross.

It appears in the Gospel of John (,,, ) where it may be translated into English as " counselor ", " helper ", encourager, advocate, or " comforter ".

Anna (, ) or Anna the Prophetess was a biblical figure mentioned only in the Gospel of Luke.

The phrase the disciple whom Jesus loved (, ho mathētēs hon ēgapā ho Iēsous ) or, in John 20: 2, the Beloved Disciple (, hon ephilei ho Iēsous ) is used five times in the Gospel of John, but in no other New Testament accounts of Jesus.

The word Injil is derived from the Greek word ( euangelion ) which means ' good news ' ( the term injil is also used by Christian Arabs for their gospels ; e. g. Gospel of John, ( ) as well as Indonesian Christians ; e. g. Injil Yohanes ).

Through the communication of God's Word ( logos and rhema ) comes the message of the Gospel ( euangelion ).