Ask AI3: What is human?
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She would return this symbol to the mountain, as one pours seed back into the soil every Spring or as ancient fertility cults demand annual human sacrifice.
It was a bold, dark castle of pine boughs that stood like a medieval fortress, eclipsing the sun and human time.
The car was just about to us, its driver's fat, solemn face intent on the road ahead, on business, on a family in Sante Fe -- on anything but an old pick-up truck in which two human beings desperately needed rescue.
There was a mound of bleached human bones and skulls at the base of the big wooden derrick.
It is the gait of the human who must run to live: arms dangling, legs barely swinging over the ground, head hung down and only occasionally swinging up to see the target, a loose motion that is just short of stumbling and yet is wonderfully graceful.
It was also subtly familiar, for it was the odor of the human body, but multiplied innumerable times because of the fact that the aborigines never bathed.
Water, air, fruit, poetry, music, the human form -- these things are important to Persians, and they experience them with an intense and discriminating awareness.
To my knowledge, Lincoln remains the only Head of State and Commander-in-Chief who, while fighting a fearful war whose issue was in doubt, proved man enough to say this publicly -- to give his foe the benefit of the fact that in all human truth there is some error, and in all our error, some truth.
Will advances in human sciences help us build social structures and governments which will enable us to cope with people as effectively as the primitive combination of protein and nucleic acid built a structure of molecules which enabled it to adapt to a sea of molecular interaction??
There are certainly large areas of understanding in the human sciences which in themselves and even without political invention can help to dispel our present fears.
I am certainly not adequately trained to describe or enlarge on human fears, but there are certain features of the fears dispelled by scientific explanations that stand out quite clearly.
Even in domains where detailed and predictive understanding is still lacking, but where some explanations are possible, as with lightning and weather and earthquakes, the appropriate kind of human action has been more adequately indicated.
But to me Beckett's writing had seemed permeated with love for human beings and with a kind of humor that I could reconcile neither with despair nor with nihilism.
Though sex in some form or other enters into all human activity and it was a good thing that Freud emphasized this aspect of human nature, it is fantastic to explain everything in terms of sex.
As Lipton puts it: `` The Eros is felt in the magic circle of marijuana with far greater force, as a unifying principle in human relationships, than at any other time except, perhaps, in the mutual metaphysical orgasms.
At the same time the multiple transvestitism involved -- the fat man as girl and as baby, as coquette pretending to be a baby -- touches for a moment horrifyingly upon the secret sources of a life like Jacoby's, upon the sinister dreams which form the sources of any human life.
Aristotle also tended to stratify all aspects of human nature and activity into levels of excellence and, like Plato, he put the pure and unimpassioned intellect on the top level.
The Poetics, in affirming that all human arts are `` modes of imitation '', gives a more serious role to artistic mimesis than did Plato.
But Aristotle kept the principle of levels and even augmented it by describing in the Poetics what kinds of character and action must be imitated if the play is to be a vehicle of serious and important human truths.
Underlying these conceptions of mimesis are certain presuppositions concerning the nature of primary human experience which require some exposition before the main argument can proceed.
Whitehead contends that the human way of understanding existence as a unity of interlocking and interdependent processes which constitute each other and which cause each other to be and not to be is possible only because the basic form of such an understanding, for all its vagueness and tendency to mistake the detail, is initially given in the way man feels the world.
Each aspired to be a god in human form, but with each it was a different kind of god.
In any social system in which communications have an importance comparable with that of production and other human factors, a point like f in Figure 2 would ( other things being equal ) be the dwelling place for the community leader, while e and h would house the next most important citizens.
and for this human beings must be firmly in control of the economics on which our society rests.

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