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As the first collective confrontation of the Nazi outrage, the Trial of Eichmann represents a recovery of the Jews from the shock of the death camps, a recovery that took fifteen years and which is still by no means complete ( though let no one believe that it could be hastened by silence ).
Only across a distance of time could the epic accounting begin.
It is already difficult to recall how little we knew before the Trial of what had been done to the Jews of Europe.
It is not that the facts of the persecution were unavailable ; ;
most of the information elicited in Jerusalem had been brought to the surface by the numerous War Crimes tribunals and investigating commissions, and by reports, memoirs, and survivors' accounts.

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