An abugida ( from Ge ‘ ez አቡጊዳ ’ äbugida ), also called an alphasyllabary, is a segmental writing system in which consonant – vowel sequences are written as a unit: each unit is based on a consonant letter, and vowel notation is secondary.

It is an Ethiopian name of the Ge ‘ ez script, ’ ä bu gi da, taken from four letters of that script the way abecedary derives from Latin a be ce de.

This belief is grounded in the Gospel of John passage “ You heard me say, ‘ I am going away and I am coming back to you .’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.

In the seventh week after Easter May 878, around Whitsuntide, Alfred rode to ‘ Egbert's Stone ’ east of Selwood, where he was met by " all the people of Somerset and of Wiltshire and of that part of Hampshire which is on this side of the sea is, west of Southampton Water, and they rejoiced to see him ".

It is said that these armored cars became ‘ the eyes and ears of Wavell ’.

His comment on Numbers 23: 19 has a still more polemical tone: “ God is not a man that he should lie ; neither the son of man, that he should repent ; < font face =" times new roman " size = 3 > if a man says: ‘ I am a god ’ he is a liar ; if he says: ‘ I am a son of man ’ he will have cause to regret it ; and if he says, ‘ I will go up to heaven ’ he has said but will not keep his word ” last phrase is borrowed from B ' midbar 23: 19 ( Yer.

Alexander advances the idea that it is would not be God ’ s fault to create a being that would bind the ‘ corrupt ’ with the ‘ clean ’.

It is important to note that Alexander put ‘ peace for all ’ at the end of the list to amplify its importance.

However, the name Artemis ( variants Arktemis, Arktemisa ) is most likely related to Greek árktos ‘ bear ’ ( from PIE * h₂ŕ ̥ tḱos ), supported by the bear cult that the goddess had in Attica ( Brauronia ) and the Neolithic remains at the Arkouditessa, as well as the story about Callisto, which was originally about Artemis ( Arcadian epithet kallisto ).

In Gregory ’ s day, history was not recognized as an independent field of study ; it was a branch of grammar or rhetoric, and historia ( defined as ‘ story ’) summed up the approach of the learned when they wrote what was, at that time, considered ‘ history .’ Gregory ’ s Dialogues Book Two, then, an authentic medieval hagiography cast as a conversation between the Pope and his deacon Peter, is designed to teach spiritual lessons.

This incident is similar to later incidents ascribed to attacks using ‘ Yellow Rain ’.

He calls ‘ bad inflation ’ a period of accelerated expansion whose outcome conflicts with observations, and ‘ good inflation ’ one compatible with them: “ Not only is bad inflation more likely than good inflation, but no inflation is more likely than either.

This is especially prevalent in the character of Jet Black ( the archetypal ‘ good man in a bad world ’), a former cop who rails against the corruption of the police force but is forced into a semi lawless state of bounty hunting.

There was a folk etymology that supported a derivation based on the legendary figure of Mrs. ( Frau ) Perchta, Berchta, a woman ( Holle < Holda ‘ well disposed, dear ’) with good and bad changing features, who was venerated on Perchtertag (= Three Kings Day ) and at Shrovetide was sworn to during the Perchta procession.

‘ of bad blood ’ ( from Hebrew רע דם ra ` dam ‘ of bad blood ’).

Thus, if a pogrom had occurred in Radom, it would surely have been rationalized by ra dam ‘ of bad blood ’.

Sheldon Richman, editor of the libertarian journal, The Freeman, also sees the IMF imposing “ corporatist-flavored ‘ neoliberalism ’ on the troubled countries of the world .” The policies of spending cuts coupled with tax increases give “ real market reform a bad name and set back the cause of genuine liberalism .” Paternalistic supranational bureaucrats foster “ long-term dependency, perpetual indebtedness, moral hazard, and politicization, while discrediting market reform and forestalling revolutionary liberal change .” Free market economist Richard M. Salsman goes further and argues the IMF “ is a destructive, crisis-generating global welfare agency that should be abolished .” “ In return for bailouts, countries must enact such measures as new taxes, high interest rates, nationalizations, deportations, and price controls .” Writing in Forbes, E. D. Kain sees the IMF as " paving the way for international corporations entrance into various developing nations " and creating dependency.

The good, the bad and the ugly ; all come from the ‘ supreme being ’ for one purpose or the other.

Any ‘ confused person ’ may continue to run on cycles meeting bad spirits or even Satan ( Ekwensu ) itself.

" are in a mysterious place called a ‘ blind tiger ,’ drinking the very bad whiskey for which Prohibition is indirectly responsible.

Moral virtue is good, and moral vice is bad, and everything else, such as health, honour and riches, are merely ‘ neutral ’.

It was popularized among Amiga crackers of the mid-1980s by ‘ Lamer Exterminator ’, the most famous and feared Amiga virus ever, which gradually corrupted non-write-protected floppy disks with bad sectors.

Semin & Manstead ( 1982 ) demonstrated social functions of embarrassment whereby the perpetrator of knocking over a sales display ( the ‘ bad act ’) was deemed more likable by others if he / she appeared embarrassed than if he / she appeared unconcerned – regardless of restitution behaviour ( rebuilding the display ).

As for how he hoped to be remembered, he said: “ When I kick off they ’ ll say, ‘ Well, good old Sam, he wasn ’ t such a bad guy after all.

Although much like the gods, these figures were not always depicted without considerable moral ambiguity: “ On this account, the other traditional notion of the daemon as related to the souls of the dead is elided in favour of a spatial scenario which evidently also graduated in moral terms ; though says nothing of that here, it is a necessary inference from her account, just as Eros is midway between deficiency and plenitude … Indeed, Xencrates … explicitly understood daemones as ranged along a scale from good to bad … speaks of ‘ great and strong beings in the atmosphere, malevolent and morose, who rejoice in days, religious festivals involving violence against the self, etc., and after gaining them as their lot, they turn to nothing worse .’… The use of such malign daemones by human beings seems not to be even remotely imagined here:

Kang ’ s role in the subsequent purge of Peng was to co-lead with Chen Boda the prosecution of Mao ’ s charge that “ Peng Zhen, the Propaganda Department, and the Beijing Party Committee had shielded bad people while suppressing leftists .” Following the purge of Peng Zhen in May 1966, the Central Committee later concluded, “ Lin Biao, Jiang Qing, Kang Sheng, Zhang Chunqiao and others … exploited the situation to incite people to ‘ overthrow everything and wage full-scale civil war .’”

William Friedkin, director of The Exorcist, saw half an hour of the film, " I was at Technicolor and a guy said ‘ We just finished a print of Exorcist II, do you wanna have a look at it ?’ And I looked at half an hour of it and I thought it was as bad as seeing a traffic accident in the street.

But he told BBC1 ’ s Sunday AM: “ We cannot have a reincarnation of the old ‘ sus ’ laws under which mostly black people, ethnic minorities, were literally stopped on sight and that created a really bad atmosphere and an erosion of civil liberties .”

Too bad he had no head for business ,” and reveals the ‘ antidote ’ they took earlier was the very mutagen they were trying to protect themselves from.

Over the four days of the ‘ test ’ more than 45, 000 people attended and the profits for Speirs and Pond from this game alone was enough to fund the whole tour.

It may be questioned, though, whether ‘ active nihilism ’ is indeed the correct term for this stance, and whether Nietzsche takes the problems nihilism poses seriously enough.

Although those ‘ cold ’ emotions might be enough to show effects, they are qualitatively different from the ‘ hot ’ emotions often experienced during negotiations.

Chapter headings such as ‘ Selective Use of Violence for propagandistic Effects ’ and ‘ Implicit and Explicit Terror ’ made that fact clear enough ... The little booklet thus violated President Reagan ’ s own Presidential Directive 12333, signed in December 1981, which prohibited any U. S. government employee-including the CIA-from having anything to do with assassinations .”

The researcher made a ‘ weak ’ measurement of the photon ’ s polarization in one plane — not enough to disturb it, but enough to produce a rough sense of its orientation.

We are not born with an ‘ I ’ – the ego emerges only gradually as experience shapes our dense web of active symbols into a tapestry rich and complex enough to begin twisting back upon itself.

The only passage I can think of is Vol. I p. 70: ‘ there is not now any dragon left on earth in which the old fire is hot enough ’.

Although he said that the site was ‘ proper enough ’ for a post, his men thought the location too accessible to the enemy.

A plug that was ‘ cold ’ enough to cope with the demands of high speed driving would not be able to burn off the carbon deposits caused by stop-start urban conditions, and would foul in these conditions, making the engine misfire.

Similarly, a plug that was ‘ hot ’ enough to run smoothly in town, could melt when called upon to cope with extended high speed running on motorways.

From the moment when the man tried to escape his tired marriage and odious professional commitments by taking a mistress, took a predictable enough course: the wife soon began to ‘ smell her off him ’; there were painful recriminations when the wife accused the man, hired a private detective, threatened to kill herself, and confronted the mistress in an old rambling house reminiscent of Watt ( and where the servant again is ‘ Erskine ’) … The man renounced the mistress, was forgiven by his wife who ‘ suggested a little jaunt to celebrate, to the Riviera or … Grand Canary ,’ and then, to form, returned to the mistress, this time to elope with her.

Juliet Stevenson told Worth that during rehearsals she had wondered whether the lines were being delivered too fast for viewers to take in their sense theatre critic, Alice Griffin … thought that the lines ‘ came across more clearly and more easily understandable than sometimes in the theatre .’ This she attributed partly to Minghella ’ s use of close-up, a recurring feature of the film versions naturally enough .”

‘ But both root and branch … is destroyed every where ’, except for ‘ a few which happen ’ d to be housed ’, and ‘ in a very few deep … and turfy moulded gardens where some, perhaps enough for seed for the same ground, are sound .’” This interruption of the agricultural cycle would come back to haunt Ireland in the winter of 1740-1741.

There are also instances of section headers which play a phonetic and not a semantic role in those characters, such as 臼 jiù ‘ a mortar ’ in 舅 jiù ‘ maternal uncle ’ ( Shuōwén lists this under its semantic 男 nán, ‘ male ’, but modern dictionaries, with only 200-odd section headers, simply do not have enough to cover a semantic for every character ) and 舊 jiù ‘ owl ; old ’ ( listed in the Far East on p. 1141 under the header 臼 ); 虎 hǔ ‘ tiger ’ in 虖 hū ‘ shout ’; 鬼 guǐ ( originally ‘ helmet ’), now ‘ ghost ’, in 魁 kúi, ‘ leader ’; 鹿 lù ‘ deer ’ in 麓 lù, foothills ; 麻 má ‘ hemp ’ in 麼 ma, mó ‘ tiny ’; 黃 huáng ‘ yellow ’ in 黌 hóng ‘ a school ’; 羽 yǔ ‘ feather ’ in 翌 yì ‘ next ’ ( Qiú 2000, p. 7 ); 齊 qí in 齎 jī ‘ to present ’; 青 qīng in 靖 jìng ‘ peaceful ’, 靚 jìng ‘ to ornament ; quiet ’; and 靜 jìng ‘ quiet ’, and so on.