When Orestes, their son, reached manhood, he was commanded by one of Apollo ’ s oracles to avenge his father ‘ s murder at his mother ’ s hand.

When Ray found himself unable to subscribe as required by the ‘ Bartholomew Act ’ of 1662 he, along with 13 other college fellows, resigned his fellowship on 24 August 1662

When Scripture says, ‘ The Lord rained fire from the Lord out of heaven ,’ the prophetic word indicates that there were two in number: One upon the earth, who, it says, descended to behold the cry of Sodom ; Another in heaven, who also is Lord of the Lord on earth, as He is Father and God ; the cause of His power and of His being Lord and God.

When it comes to sources, ‘ liberal bias ’ is nowhere to be found .”

When it becomes possible for a people to describe as ‘ postmodern ’ the décor of a room, the design of a building, the diegesis of a film, the construction of a record, or a ‘ scratch ’ video, a television commercial, or an arts documentary, or the ‘ intertextual ’ relations between them, the layout of a page in a fashion magazine or critical journal, an anti-teleological tendency within epistemology, the attack on the ‘ metaphysics of presence ’, a general attenuation of feeling, the collective chagrin and morbid projections of a post-War generation of baby boomers confronting disillusioned middle-age, the ‘ predicament ’ of reflexivity, a group of rhetorical tropes, a proliferation of surfaces, a new phase in commodity fetishism, a fascination for images, codes and styles, a process of cultural, political or existential fragmentation and / or crisis, the ‘ de-centring ’ of the subject, an ‘ incredulity towards metanarratives ’, the replacement of unitary power axes by a plurality of power / discourse formations, the ‘ implosion of meaning ’, the collapse of cultural hierarchies, the dread engendered by the threat of nuclear self-destruction, the decline of the university, the functioning and effects of the new miniaturised technologies, broad societal and economic shifts into a ‘ media ’, ‘ consumer ’ or ‘ multinational ’ phase, a sense ( depending on who you read ) of ‘ placelessness ’ or the abandonment of placelessness (‘ critical regionalism ’) or ( even ) a generalised substitution of spatial for temporal coordinates-when it becomes possible to describe all these things as ‘ Postmodern ’ ( or more simply using a current abbreviation as ‘ post ’ or ‘ very post ’) then it ’ s clear we are in the presence of a buzzword.

When we are ‘ playing God or the ideal observer ’ we use the specific form and we will need to do this when we are deciding what general principles to teach and follow.

When we are ‘ inculcating ’ or in situations where the biases of our human nature are likely to prevent us doing the calculations properly, then we should use the more general rule utilitarianism.

When she gave you her hand: ‘ Take care ’, I said, ‘ she believes in you ’.

As Claire Raines points out in ‘ Beyond Generation X ’, “ never before in history had youth been so idealized as they were at this moment .” When Generation X came along it had much to live up to and to some degree in the shadow of the Boomers, sometimes compared and / or criticized (‘ spoiled ’, ‘ whiners ’ and ‘ the doom generation ’) than not.

The first stands for " Movement for the welcoming of the Elohim, creators of humanity " ( Mouvement pour l ‘ accueil des Elohim, créateurs de l ' humanité ) while the second stands for " Moses preceded Elijah and the Christ " ( Moise a devancé Élie et le Christ ).

:" Moses said to God, ' Suppose I go to the Israelites and say to them, " The God of your fathers has sent me to you ," and they ask me, ‘ What is his name ?’ Then what shall I tell them ?” God said to Moses, “ I AM WHO I AM " — Exodus 3: 13-14 ( New International Version ) ( see Tetragrammaton ).

According to Koch, the name Arawn may be derived from the Biblical name Aaron, the name of Moses ’ s brother, and so is ultimately of Hebrew origin and meaning ‘ exalted .’ That the name ‘ Aaron ’ had currency in Wales as early as Roman times is shown by Gildas who wrote that ‘ Aaron and Iulianus were Christian martyrs at Urbs Legionis ( the ‘ city of the legion ,’ probably Caerllion-ar-Wysg ) in the time of the Emperor Diocletian .’ a cleric of the Old Welsh name Araun witnessed two charters of 860 preserved in the book of Llandaf.

Leonardo da Vinci's The Last Supper has been recreated in stained glass in the Memorial Court of Honor ‘ in vibrant, glowing and indestructible colors .’ There are also a number of full-sized reproductions of other Renaissance sculptures, including Michelangelo's David and Moses.

Jesus subsequently defends his belief in resurrection against Sadduceean resistance, stating “ and as for the dead being raised, have you not read in the book of Moses, in the story about the bush, how God said to him ‘ I am the God of Abraham, the God of Isaac, and the God of Jacob ?’ He is God not of the dead, but of the living ; you are quite wrong .” The tone and content of the passage are indicative of theological and sociopolitical dispute.

Like Moses, Siddhārtha Gautama, Zarathustra ( Zoroaster ), Jesus of Nazareth, and Muhammad ibn ‘ Abdullāh, the new teacher would reputedly divulge a new religious dispensation.

H. A. Whittaker ( 1987 ) proposes that it was Mount Nebo primarily on the basis that it was the location where Moses viewed the promised land and a parallelism in Jesus ' words on descent from the mountain of transfiguration ; " You will say to this mountain ( i. e. of transfiguration ), ‘ Move from here to there ,’ ( i. e. the promised land ) and it will move, and nothing will be impossible for you.

One legend says that Jesus wished to take a drink from a horse trough and the Jew refused, instead pointing to a hoofprint filled with water on the ground and “ observed that it was good enough for such an enemy of Moses ” Another legend says that when Christ sat to rest on a man ’ s doorstep, a man from Jerusalem drove him away, yelling, “‘ Walk faster !’ And Christ replied, ‘ I go, but you will walk until I come again !’” Both these legends show that the Jew ’ s rude behavior to Christ is the reason for his punishment of endless wandering.

* Describing Moses as having an " excitable nature "-this allegedly being " mockery ," and " mockery of the Prophets is apostasy in its own ,'" according to Shaikh ‘ Abdul-Azeez Ibn Baz.

‘ Uzzā is also identified with Abezi Thibod (" father devoid of counsel ") who in early Jewish lore is also used as another name for Samael and Mastema referring to a powerful spirit who shared princedom of Egypt with Rahab and opposed Moses to eventually drown in the Red sea.

James Montagu preached his funeral sermon, taking as his text Joshua 1. 2, ‘ Moses my servant is dead ’.

In the case of Paul, ‘ he witnessed to them who came to his hired house in Rome from morning till evening, explaining ( ἐκτιθημι ) about the kingdom of God, and from the Law of Moses and from the Prophets he tried to persuade them about Jesus ’.

Ficino and his followers also had an interest in ‘ hidden knowledge ’, mainly because of his belief that all of ancient knowledge was interconnected ( Moses, for instance, had received his insights from the Greeks, who in turn had received them from others, all according to God ’ s plan and therefore mutually consistent ; Hermeticism is relevant here ).

“ Jibril said: ‘ You have chosen the Fitrah ( natural instinct ).’ In the second part of the journey, the Mi ' raj ( an Arabic word that literally means “ ladder ”), Buraq takes him to the heavens, where he tours the seven circles of heaven, and speaks with the earlier prophets such as Abraham ( ʾIbrāhīm ), Moses ( Musa ), John the Baptist ( Yaḥyā ibn Zakarīyā ), and Jesus ( Isa ).

According to the Hebrew Bible, the golden calf ( ע ֵ ג ֶּ ל ה ַ ז ָ ה ָ ב ‘ ēggel hazâhâḇ ) was an idol ( a cult image ) made by Aaron to satisfy the Israelites during Moses ' absence, when he went up to Mount Sinai.

In these chapters Jacobs took on discussion of ‘ Modern Criticism ’ of the Bible, more specifically textual analysis of the Torah known as the ‘ Documentary Hypothesis ’, which suggests that its texts derives from multiple sources, rather than having been given, as Orthodox Rabbinical traditions have it, complete in its present form by God to Moses during the period beginning on Mount Sinai and ending with Moses's death.

He points out that ‘ according to some Rabbis, Pentateuch was given to Moses at intervals during the sojourn in the Wilderness ’.

In his book ‘ A History of the Jews in Baghdad ’, David Solomon Sassoon has mentioned “ In the year 1769 Moses Tobi, who is styled ha-Nasi ha-Zaken Elder Prince died in Surat ”

Vollenhoven, distinguishes " three senses of ‘ law ’: structural law, inherent in the cosmos ; the imposed or proclaimed law of love, as the message of the Gospel in which Christ summarizes the teaching of Moses and the Prophets ; and the positive laws, enacted from out of positions of responsibility, in which a situation is given more definite form, in accordance to the norming law of love, in the context of actual geographical and historical exigencies.

A rainbow was the path over which he and his brother ‘ Alihi ascended into the skies, where they asked Kane and Kanaloa where Hema's remains were to be found.

A similar confusion occurs in Gospel of Mark 2: 26: In reporting Jesus ' words, the evangelist confused Abiathar with Ahimelech, a mistake into which he was led by the constant association of David ‘ s name with Abiathar.

Like many artists, Watterson incorporated elements of his life, interests, beliefs and values into his work — for example, his hobby as a cyclist, memories of his own father ’ s speeches about ‘ building character ’, and his views on merchandising and corporations.

Scholars of ballads are often divided into two camps, the ‘ communalists ’ who, following the line established by the German scholar Johann Gottfried Herder ( 1744 – 1803 ) and the Brothers Grimm, argue that ballads arose by a combined communal effort and did not have a single author, and ‘ individualists ’, following the thinking of English collector Cecil Sharp, who assert that there was a single original author.

This is especially prevalent in the character of Jet Black ( the archetypal ‘ good man in a bad world ’), a former cop who rails against the corruption of the police force but is forced into a semi lawless state of bounty hunting.

It is Eleanor ’ s court in Poitiers that some believe to have been the ‘ Court of Love ’, where Eleanor and her daughter Marie meshed and encouraged the ideas of troubadours, chivalry, and courtly love into a single court.

In the English-speaking world, examples include the word ‘ bazinga ’ from the CBS show The Big Bang Theory and, in Japanese, the term moe has come into common use among slang users to mean something extremely cute and appealing.

Phonetic transcriptions of foreign words, such as the transformation of ‘ impossible ’ into ‘ impossibru ’ in Japanese and then back to English, is also observed.

Though often seen as static, isolated ‘ powerhouses ’ hijacked for cellular metabolism through an ancient endosymbiotic event, the evolution of the MAM underscores the extent to which mitochondria have been integrated into overall cellular physiology, with intimate physical and functional coupling to the endomembrane system.

The authors call this concept a ‘ conduit metaphor .’ By this they meant that a speaker can put ideas or objects into words or containers, and then send them along a channel, or conduit, to a listener who takes that idea or object out of the container and makes meaning of it.

Ref2: The southern route ‘ out of Africa ’: evidence for an early expansion of modern humans into Arabia.

‘ We made a peaceful entry into this new country, establishing a reputation for fair trade and decent behaviour ... but gold was our interest and we had traced the rivers and tributaries as far as practicable where conditions and results justified the effort and found nothing worthwhile.

* Plea bargaining comes into effect — India Law: A new chapter — Chapter XXI A — on ‘ plea bargaining ’ has been inserted in the Criminal Procedure Code ( 1973 )