For Euclid ’ s method to succeed, the starting lengths must satisfy two requirements: ( i ) the lengths must not be 0, AND ( ii ) the subtraction must be “ proper ”, a test must guarantee that the smaller of the two numbers is subtracted from the larger ( alternately, the two can be equal so their subtraction yields 0 ).

For example Darrell Schweitzer writing to the New York Review of Science Fiction in 1999 quoted a passage from the original van Vogt novelette “ The Mixed Men ”, which he was then reading, and remarked:

Also, supporters of this view would characterize Luke ’ s portrayal of the Roman Empire as positive because they believe Luke “ glosses over negative aspects of the empire and presents imperial power positively .” For example, when Paul is before the council defending himself, Paul says that he is “ on trial concerning the hope of the resurrection of the dead ” ( Acts 23: 6 ).

Many who side with this view disagree that Luke portrays Christianity or the Roman Empire as harmless and thus reject the apologetic view because “ Acts does not present Christians as politically harmless or law abiding for there are a large number of public controversies concerning Christianity, particularly featuring Paul .” For example, to support this view Cassidy references how Paul is accused of going against the Emperor because he is “ saying that there is another king named Jesus .” ( Acts 17: 7 ) Furthermore, there are multiple examples of Paul ’ s preaching causing uprisings in various cities ( Acts 14: 2 ; 14: 19 ; 16: 19-23 ; 17: 5 ; 17: 13-14 ; 19: 28-40 ; 21: 27 ).

For Immanuel Kant the aesthetic experience of beauty is a judgment of a subjective but similar human truth, since all people should agree that “ this rose is beautiful ” if it in fact is.

For this last case, the cohesive fracture can be said to be “ cohesive near the interface ”.

Likewise, Jeremiah ’ s exclamation “ For I hear the whispering of many: Terror is all around !” ( Jer.

In Chapter nine, Job recognizes the chasm that exists between him and God: “ For he is not a man, as I am, that I might answer him, that we should come to trial together .” Job ’ s regret is that he has no arbiter to act as a go-between ; that Job cannot reconcile himself with God anticipates the need for the Messiah to become incarnate.

“ For she said, I will go after my lovers ...” ( Hosea 2: 5 ).

“ For the day of the Lord upon all the nations is near … But on Mount Zion there shall be deliverance ”

For example, the inhabitants of Beth-le-aphrah (“ house of dust ”) are told to “ roll yourselves in the dust .” 1: 14.

For instance, in 1962, Bob Jones, Sr. warned the Greenville City Council that he had “ four hundred votes in his pocket and in any election he would have control over who would be elected .”

For decades, medical personnel and others have fought, and continue to fight, to define the circumstances for which a patient is “ dead ”.

For example, although a patient may be “ brain dead ”, they may still be considered alive because they can still grow and even reproduce.

For an atemporal interpretation that “ makes no attempt to give a ‘ local ’ account on the level of determinate particles ”, the conjugate wavefunction, (" advanced " or time-reversed ) of the relativistic version of the wavefunction, and the so-called " retarded " or time-forward version are both regarded as real and the transactional interpretation results.

For instance, a professor of formal logic called Chin Yueh-lin – who was then regarded as China ’ s leading authority on his subject – was induced to write: “ The new philosophy Marxism-Leninism, being scientific, is the supreme truth ”.

For example, it has been suggested that, in the early 20th century Shanghai, “ Western food, and in particular identifiably nourishing items like milk, became a symbol of a neo-traditional Chinese notion of family .”

Nonetheless, Wilson believed that, in all cases, corporations “ should be erected with caution, and inspected with care .” The actions of corporations were clearly circumscribed: “ To every corporation a name must be assigned ; and by that name alone it can perform legal acts .” For non-binding external actions or transactions, corporations enjoyed the same latitude as private individuals ; but it was with an eye to internal affairs that many saw principal advantage in incorporation.

For example in the mid 350 ’ s the city of Jerusalem was hit with drastic food shortages at which point church historians Sozomen and Theodoret reported “ Cyril secretly sold sacramental ornaments of the church and a valuable holy robe, fashioned with gold thread that the emperor Constantine had once donated for the bishop to wear when he performed the rite of Baptism ”.

For example Cyril writes “ I gave my back to those who beat me and my cheeks to blows ; and my face I did not shield from the shame of spitting ”.

For instance, there is no instruction to load an arbitrary “ immediate ” value into an accumulator ( although memory reference instructions do encode such a value to form an effective address ).

For this, and other, reasons mathematical historian Kurt Vogel writes: “ Diophantus was not, as he has often been called, the father of algebra.

Quid agis here would mean, “ How are you ?” These archaic forms present the reader with a richer understanding of the Latin language.

Ingeborg Hoesterey described the architecture featured in Metropolis as eclectic, writing how its locales represent both “ functionalist modernism art deco ” whilst also featuring “ the scientist ’ s archaic little house with its high-powered laboratory, the catacombs the Gothic cathedral ”.

“ Hope ” in the Holy Bible means “ a strong and confident expectation .” Though archaic today in modern terms, hope is akin to trust and a confident expectation ".

That “ archaic ” manner was not regarded as a harmonious design.

The Sioux comprise three major divisions based on Siouan dialect and subculture: Isáŋyathi or Isáŋathi (" Knife ," originating from the name of a lake in present-day Minnesota ), residing in the extreme east of the Dakotas, Minnesota and northern Iowa, and are often referred to as the Santee or Eastern Dakota ; Iháŋktȟuŋwaŋ and Iháŋktȟuŋwaŋna (" Village-at-the-end " and " little village-at-the-end "), residing in the Minnesota River area, they are considered to be the middle Sioux, and are often referred to as the Yankton and the Yanktonai, or, collectively, as the Wičhíyena ( endonym ) or the Western Dakota ( and have been erroneously classified as “ Nakota ”); Thítȟuŋwaŋ or Teton ( uncertain, perhaps " Dwellers on the Prairie "; this name is archaic among the natives, who prefer to call themselves Lakȟóta ), the westernmost Sioux, known for their hunting and warrior culture, are often referred to as the Lakota.

In the play only a single egg-carrying ant – Winnie uses the archaic term emmet – finds its way into the text but it is a source of amusement for both Winnie and Willie when its appearance causes Willie to utter the word “ formication ” though perhaps not for the same reason.

The name “ Mizuho ” is an archaic Japanese term meaning “ golden ears of rice ,” and was used in the classical text Nihon Shoki to describe Japan.

This revision was proposed in order “ to update archaic language, to clarify some theological ambiguities, to seek greater theological precision, to address new issues, to have a SOF that would be better suited to be used as a teaching tool in our churches .” Specific beliefs based on biblical interpretation can vary somewhat due to the congregational governance system that gives autonomy to individual local EFCA churches.

Believing in inherent superiority of British rule over the “ archaic ” Indian system of rule, Dalhousie attempted to dismantle local rule, fulfilling the imperial goals of the Anglicizer Lord Bentinck.

Ralph M. Williams, on John ’ s state of mind upon returning to Aberglasney, writes, “ It is here that we first begin to know something of his personality and see for the first time the conflict in him between the dreamy romantic and the practical man of business that runs through his life .” Having grown up in the archaic monastic buildings of Aberglasney it was not surprising that Dyer had developed an interest in antiquities and his love with nature, as fostered in his 1716 Pindaric ode version of Grongar Hill.

* Quiripi / Quiripey ( meaning “ long-waterpeople ”) is the archaic equivalent of Quinnipiac ( n-dialect ) and Quillipiac ( l-dialect ).

For Kohut, “ grandiose self ” reflects the “ fixation of an archaic ' normal ' primitive self ” while for Kernberg it is a pathological development, different from normal narcissism.

Noted Yale critic of secular and sacred literature Harold Bloom, who classes these the book of Moses and the Book of Abraham among the “ more surprising ” and “ neglected ” works of LDS scripture, is intrigued by the fact that many of their themes are “ strikingly akin to ancient suggestions ” that essentially restate “ the archaic or original Jewish religion, a Judaism that preceded even the Yahwist .” While expressing “ no judgment, one way or the other, upon the authenticity ” of LDS scripture, he finds “ enormous validity ” in the way these writings “ recapture … crucial elements in the archaic Jewish religion .… that had ceased to be available either to normative Judaism or to Christianity, and that survived only in esoteric traditions unlikely to have touched Smith directly.

According to Suetonius, Domitius was a wealthy man with a despicable and dishonest character, who, according to Suetonius, was “ A man who was in every aspect of his life detestable ", and served as consul in 32.

His comment on Numbers 23: 19 has a still more polemical tone: “ God is not a man that he should lie ; neither the son of man, that he should repent ; < font face =" times new roman " size = 3 > if a man says: ‘ I am a god ’ he is a liar ; if he says: ‘ I am a son of man ’ he will have cause to regret it ; and if he says, ‘ I will go up to heaven ’ he has said but will not keep his word ” last phrase is borrowed from B ' midbar 23: 19 ( Yer.

Job again expresses his desire for a witness, and then declares, “ my eyes pour out tears to God, that he would maintain the right of a man with God ”.

One of the earliest articulations of the anthropological meaning of the term " culture " came from Sir Edward Tylor who writes on the first page of his 1897 book: “ Culture, or civilization, taken in its broad, ethnographic sense, is that complex whole which includes knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society .” The term " civilization " later gave way to definitions by V. Gordon Childe, with culture forming an umbrella term and civilization becoming a particular kind of culture.

Eudaemonists generally reply that the universe is moral and that, in Socrates ' words, “ No evil can happen to a good man, either in life or after death ,” or, in Jesus ' words, “ But he who endures to the end will be saved .”

He ends with an illustration about a man who dies and goes to heaven exclaiming “ Home, home at last !” as if he had arrived at the end of his eschatological journey.

A few of his prophecies are bookish, such as when he knows that Baithene ’ s psalter is missing one letter “ I ” or when he prophecies that an eager man will knock over his inkhorn and spill the ink.

The man with the ball could be tackled, although hitting, tripping, “ hacking ” ( shin-kicking ) and other unnecessary roughness was prohibited.

“ Intercession had been made by Cotton Mather for the advancement of William Stoughton, a man of cold affections, proud, self-willed and covetous of distinction .” Apparently Mather saw in Stoughton an ally for church-related matters.

Renoir referred to his work as “ revolutionary ”, through his artistic portrayals of the " common man ", as Pissarro insisted on painting individuals in natural settings without " artifice or grandeur ".

Another writer said of him that “ he has unchanging spiritual youth and the look of an ancestor who remained a young man ”.

Renoir, in 1882, referred to Pissarro ’ s work during this period as “ revolutionary ,” in his attempt to portray the " common man.

He compared man unfavorably to machines: “ In the face of the machine we are ashamed of man ’ s inability to control himself, but what are we to do if we find the unerring ways of electricity more exciting than the disorderly haste of active people [...]” " I am an eye.

Whereas Sergei Eisenstein viewed his montage of attractions as a propaganda tool through which the film-viewing masses could be subjected to “ emotional and psychological influence ” and therefore able to perceive “ the ideological aspect ” of the films they were being shown, Vertov believed the Kino-Eye would influence the actual evolution of man, “ from a bumbling citizen through the poetry of the machine to the perfect electric man .”