Ilm ar-Rijal ( Arabic ) is the " science of biography " especially as practiced in Islam, where it was first applied to the sira, the life of the prophet of Islam, Muhammad, and then the lives of the four Rightly Guided Caliphs who expanded Islamic dominance rapidly.

He is also famous for his tafsir of the Qur ' an, his book on legal theory " Aqrab al-Wusool ` ala ` Ilm al-Usool " or " The Nearest of Paths to the Knowledge of the Fundamentals of Islamic Jurisprudence ," as well as his treatise on Sufism based on the Qur ' an, " The Refinement of the Hearts.

" Another opinion preferred by Tabari, Sufyan al-Thawri in their exegesis, in the Mufradat by Raghib and narrated by Bukhari as the opinion of Saeed ibn Jubayr, interprets Kursi as " Allah's Knowledge ( Ilm )".

` Ilm ar-rijal is synonymous with what is commonly referred to as al-jarḥ wa al-taʻdīl ( discrediting and accrediting ) – the criticism and declared acceptance of hadith narrators.

It is named after the river Ilm, flowing through the district.

The main river in the district is the Ilm.

In this part is also the lowest elevation with 120 m, at the meeting of the rivers Ilm and Saale.

# Ilm Laduuni: Last but not least is the endowed knowledge which Allah grants to his closest servants.

There is no sufism without Ilm.

' Ilm al-Hadith ( or the Science of Hadith ) is not about the narrations or traditions themselves ; rather it discusses the history of traditions, their compilation and classification, their collection and preservation, and so forth.

' Ilm ar-Rijal is, literally, " The Science of People ".

Aqaid ( theology ) is also called ' Ilm al-Kalam or Usul al-Din.

The latter title is rarely used in Hawzas, perhaps to avoid confusing it with Usul al-Fiqh ( which is at times called ' Ilm al-Usul ).

It borders on Weimar ( quarters Süßenborn and Tiefurt ), and is situated northeast of the city, not far from Schloss Tiefurt, on both banks of the river Ilm.

Kromsdorf is divided into two Ortsteile ( districts ): Kromsdorf, subdivided into Kromsdorf-Nord ( formerly Großkromsdorf ) on the left bank of the Ilm and Kromsdorf-Süd ( formerly Kleinkromsdorf ) on the right bank, and Denstedt.

Pfaffenhofen an der Ilm is a municipality in Bavaria, Germany, capital of the district Pfaffenhofen.

It is located on the river Ilm, and had a population of 23, 282 in 2004.

It is situated in the center of the triangle Weimar-Jena-Naumburg near the river Ilm, c. 15 km east by north from Weimar, on the main line of railway from Berlin via Halle, to Frankfurt.

The only primary text on Shi ' ite usul al-fiqh in English is Muhammad Baqir as-Sadr, Durus fi ' Ilm al -' Usul.

Among his many books on oceanography, the Fawa ' dh fi-Usl Ilm al-Bahrwa-al-Qawaidah ( The Book of the Benefits of the Principles of Seamanship ) is considered as one of his best.

The Ilm is a river long in Thuringia, Germany.

The city lies along the River Ilm.

In the valley of the river Ilm river the federal Motorway 87 runs from Ilmenau to Leipzig and two railways: the Ilmbahn between Kranichfeld and Weimar and the highspeed railway from Berlin to Frankfurt am Main between Weimar and Großheringen.

* Abu al-Rabban al-Balki, chief of the Mu ' tazilah of Baghdad ( d. 319 AH / 931 CE ), a contemporary of Razi who wrote many refutations about Razi's books, especially in his Ilm al-Ilahi.

Among its tributaries are the Weiße Elster, Regnitz and Orla on the right bank, and the Ilm, Unstrut, Salza, Wipper and Bode on the left.

The knowledge (‘ Ilm ) given to the Imams by God had to be protected and the truth would have to be hidden before the uninitiated or their adversaries until the coming of the Twelfth Imam, when this knowledge and ultimate meaning can become known to everyone.

Elements seized the bridge over the Paar river at Schrobenhausen and secured crossings over the Ilm River.

Ilm Dost Publishers.

* the Ilm, flowing through Ilmenau, Apolda and the capital Weimar in the centre.

During his early adulthood Bakri continued his studies through Musahaba ( companionship ) with numerous noteworthy and respected ' Ulema of Ash-Shaam studying Usul al-Fiqh, Al-I ' jaaz, Arabic Language, I ' lm al-Khataba, I ' lm al-Tassawuf, Fiqh and Ilm as-Seerah.

' Ilm ar-Rijal, as an off-shoot of ' Ilm al-Hadith, studies the individual lives of narrators to check their trustworthiness.

* Durus fi Ilm al-Usul ( Lessons in the Science of Jurisprudence ), 3 Parts.

In Kazim al-Ha ' iri, Mabahith fi ' Ilm al-Usul. Qum, Iran: n. p., 1988.

Tahrir fi Usul al-Tafsir, Agra, 1892.

For the past 19 years he has kept himself busy studying the Qur ' an as a science.

* Qur ' an and science

As for the Qur ' an itself, one should not explain it in the light of the old philosophy and theories, because they were not based on observations and tests — they were just a sort of mental exercise which has been totally discredited now by the modem science.

** Textbooks on sociology, social science, civil studies and Qur ' an, for high school and guidance schools.

He knew the Qur ' ān by heart, could quote extensively from the texts of most Muslim sects, and apart from philosophy, he was well versed in mathematics, astronomy, alchemy, medicine, architecture, and the major science fields of his time.

He is also a promoter of Theistic evolution, an understanding he gets from science and the Qur ' an, instead of the Islamic belief in Creationism.

The search for Qur ' anic references to and prophecies of modern scientific discoveries has become a " popular trend " in some Muslim societies ; as a manifestation of the popularity of the scientific miracles belief, the Muslim World League at Makkah formed a committee named Committee on the Scientific Miracles of the Qurʾān and the Sunna to investigate the relation between Qur ' an and science, headed by Zaghloul El-Naggar.

According to some recent studies of the relationship between science education and religion, one of the ways in which science education in strongly Islamic societies is impacted by religiosity is when " acceptable " scientific discoveries can be found to have been anticipated or " identified " by the Qur ' an, with consequent implications for what is taught and not taught.

A number of classical Muslim scientists and commentators did not believe in the scientific exegesis of the Qur ' an ; Abū Rayhān al-Bīrūnī ( 973-1048 ), one of the most celebrated Muslim scientists of the classical period, assigned to the Qur ' an a separate and autonomous realm of its own and held that the Qur ' an " does not interfere in the business of science nor does it infringe on the realm of science.

" These scholars argued for the possibility of multiple scientific explanations of the natural phenomena, and refused to subordinate the Qur ' an to an ever-changing science.

* Qur ' an and science

The book's topics are: man's need for religious faith ; the Qur ' an as guidance ; the significant of fasting ; science and faith ; the nature of religious experience ; the meaning of Islam ; science, philosophy and religion ; the Islamic creed ; Islamic rituals ; the social system of Islam ( legislation, the family, characteristics, economic principles, social, and government ); and morality in Islam.

His books appealed to the Iraqis: for he had written resistance against occupiers, urged Muslims to comply with the Qur ' an, but appealed to them to study modern science to keep apace with the West.