In Advaita, Brahman is defined as being Nirguna or without qualities.

However, in contrast with Vaishnavism where ParaBrahman denotes Saguna Brahman as Hari or Vishnu, either Saguna Brahman or the impersonal Nirguna Brahman may be connotated by other sects.

Advaita holds that Atman, Brahman, and Paramatman are all one and the same-the formless Nirguna Brahman which is beyond the being / non-being distinction, tangibility, and comprehension.

Hinduism is based on the concept of one all-embracing supreme spirit known as Nirguna Brahman, that is, Brahman without form.

Nirguna Brahman thereafter is referred to as three different supreme manifestations according to their current activity.

Vishnu sometimes manifests Himself as a human for purposes of setting mankind back on the path toward spiritual perfection that will allow mankind and all of existence to reunite eventually with the Great Spirit Nirguna Brahman.

Other Hindu theophanies include Swami Vivekananda's experience of cosmic consciousness and a merging with the Nirguna Brahman when touched by the Hindu master Ramakrishna Paramahansa.

Nirguna Brahman, ( Devanagari न ि र ् ग ु ण ब ् रह ् म, nirguṇa brahman, the supreme reality without form, quality, attribute ) signifies in Hindu philosophy the Brahman that pervades the Universe, considered without form ( guna ), as in the Advaita school or else as without material form, as in Dvaita schools of philosophy.

fr: Nirguna Brahman

Saguna Brahman is immortal, imperishable, eternal, and thus the basis of the impersonal Nirguna Brahman, as clearly stated in the Bhagavad Gita.

* Nirguna Brahman

# REDIRECT Nirguna Brahman

In Saivite theology, the term is similar to Nirguna Brahman.

In the context of Advaita, the word Paramatman is invariably used to refer to Nirguna Brahman, with Ishvara and Bhagavan being terms used to refer to Brahman with qualities, or Saguna Brahman.

# REDIRECT Nirguna Brahman

Advaita Iraivan is first mentioned in 1st edition's Exalted: The Fair Folk, in which it is established as an aspect of Nirguna, and then it is established to be the shinma of separation in 2nd edition's Graceful Wicked Masques.

:: Nirguna is the name of the shinma of existence.

Though this appears intolerant, it is because of a strong monotheistic belief in a personal God, unlike Advaita, for which the identity of God does not matter as it is Nirguna or without attributes.

These outer rituals are also directed towards the same goal of Nirguna brahman, that is, totality and final immortality.

While the knowledge of Nirguna brahman is covered in Upanishads ( all 108 upanishads ), Gita ( Avadhuta Gita, Ashtavakra Gita, Bhagavad Gita ), Sutra ( Narada Bhakti Sutra, Yoga Sutras of Patanjali ), and Yoga Vasishta.

Therefore saints have always been trying to put forward the real essence of spirituality so did Sri Guru Nanak Dev, his advice that, the ultimate is Nirguna brahman and all rituals no matter how advanced their effects are cannot are under influence of maya.

A revealing incident is told about the celebrated logician of the 15 century, Uddhanda, Shastrikal, who considering himself as the worshipper of the attributeless reality, Nirguna Brahmam only, never used to fold his hands in salutations to any deity, a personalized representation of reality.

Bhakti poetry had two schools-the Nirguna school ( the believers of a formless God or an abstract name ) and the Saguna school ( the believers of a God with attributes and worshippers of Vishnu's incarnations ).

Other scholars refer to affinities with medieval traditions of Nirguna Bhakti ( Sanskrit = " formless devotion "), with a similar emphasis on universalism, equality and direct experience, and criticism of blind allegiance to religious ritual and dogma.

From the Sanskrit word Nirguna, meaning roughly " without form / traits ".

Kabir and Guru Nanak belong to the Nirguna school, and their philosophy was greatly influenced by the Advaita Vedanta philosophy of Adi Sankaracharya.

Much like how other shinma define concepts by embodying their opposites, Nirguna defines existence by not existing.

Nirguna brahman has very spiritualistic prospect.

But time and time again, it has been watched that people often forget final goal of Nirguna brahman and fall prey to rituals.

The first and the more important reality is that of Vishnu or Brahman.

This hearkens back to the conception of the Rig Veda that " Ekam Sat ," ( Truth Is One ), of the idea that Brahman is " Sacchidananda " ( Truth-Consciousness-Bliss ).

Hinduism is a complex of various belief systems that sees many gods and goddesses as being representative of and / or emanative from a single source, Brahman, understood either as a formless, infinite, impersonal monad in the Advaita tradition or as a dual god in the form of Lakshmi-Vishnu, Radha-Krishna, Shiva-Shakti in Dvaita traditions.

While the general concept of a " Spirit " that permeates the cosmos is a general feature of most religions ( e. g. Brahman in Hinduism and Tao in Taoism and Great Spirit among Indigenous peoples of the Americas ), the term Holy Spirit specifically refers to the beliefs held in the Abrahamic religions.

In the Hindu religion, Brahman ( Devanāgarī: ब ् रह ् मन ् bráhman ) is the eternal, unchanging, infinite, immanent, and transcendent reality which is the Divine Ground of all matter, energy, time, space, being, and everything beyond in this Universe.

The nature of Brahman is described as transpersonal, personal and impersonal by different philosophical schools and the Brahman religious belief is just seen as different paths to the one god.

This concept of Brahman explains the prevalence of Monism in Hinduism, because Brahman is considered to be all that exists and thus everything in the universe including the universe itself is considered a manifestation of Brahman.

In short, Advaita declares everything is Brahman.

The puja of the murti is a way to communicate with the abstract one God ( Brahman ) which creates, sustains and dissolves creation.

In Hindu philosophy, it is union with the Brahman ( Supreme Being ).

According to the Hindu philosophy the essence of God or Brahman can never be understood or known since Brahman is beyond both existence and non-existence, transcending and including time, causation and space, and thus can never be known in the same material sense as one traditionally ' understands ' a given concept or object.

It further says, " This whole universe is Brahman, from Brahman to a clod of earth.

The most influential and dominant school of Indian philosophy, Advaita Vedanta, rejects theism and dualism by insisting that “ Brahman reality is without parts or attributes … one without a second .” Since, Brahman has no properties, contains no internal diversity and is identical with the whole reality it cannot be understood as God.