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** Guido delle Colonne-Historia destructionis Troiae
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Guido and delle
Artists of the 1460s and 1470s were influenced by Guido delle Colonne's Historia destructionis Troiae, where Helen's abduction was portrayed as a scene of seduction.
In the Troy-book ( 30, 117 lines ), an amplified translation of the Trojan history of the thirteenth-century Latin writer Guido delle Colonne, commissioned by Prince Henry ( later Henry V ), he moved deliberately beyond Chaucer's Knight's Tale and his Troilus, to provide a full-scale epic.
The Troy Book was a translation of the Latin prose narrative by Guido delle Colonne, Historia destructionis Troiae.
The first chapel has a dramatic altarpiece of St. Michael the Archangel ( c. 1635 ) by Guido Reni, and Gherardo delle Notti's Christ Mocked.
Initially, after the Roman appeared, other authors who refer to the story, for example, Azalais d ' Altier in her poem Tanz salutz e tantas amors and Guido delle Colonne in his Historia destructionis Troiae, continue to use names derived from that of Briseis.
This school included Enzio, king of Sardinia, Pier delle Vigne, Inghilfredi, Stefano Protonotaro, Guido and Odo delle Colonne, Rinaldo d ' Aquino, Giacomino Pugliese, Arrigo Testa, Mazzeo Ricco, Perceval Doria, and Frederick II himself.
Guido delle Colonne of Messina, one of the vernacular poets of the Sicilian school, composed the Historia destructionis Troiae.
To the Sicilian school belonged Enzio, king of Sardinia, Pietro della Vigna, Inghilfredi, Guido and Odo delle Colonne, Jacopo d ' Aquino, Ruggieri Apugliese, Giacomo da Lentini, Arrigo Testa, and others.
This school included Enzio, king of Sardinia, Pier delle Vigne, Inghilfredi, Stefano Protonotaro, Guido and Odo delle Colonne, Rinaldo d ' Aquino, Giacomino Pugliese, Giacomo da Lentini, Arrigo Testa, Mazzeo Ricco, Perceval Doria, and Frederick II himself.
* Agnes, who married Count Guido Guerra III Guidi conte di Modigliana The marriage was annulled on grounds of childlessness before 1180, when Guido remarried, and Agnes entered the convent of Santa Maria di Rocca delle Donne.
Of mediæval works on this subject, only Guido delle Colonne's Historia destructionis Troiae was adapted as frequently.
The marriage was annulled on grounds of childlessness before 1180, when Guido remarried, and Agnes entered the convent of Santa Maria di Rocca delle Donne.
Chaucer's sources for the legends include: Virgil's Aeneid, Vincent of Beauvais, Guido delle Colonne's Historia destructionis Troiae, Gaius Julius Hyginus ' Fabula and Ovid's Metamorphoses and Heroides.
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