`` The accommodations may not be the poshest, but man!!

The race problem has tended to obscure other, less emotional, issues which may fundamentally be even more divisive.

Accounts have been published of Northern liberals in the South up against segregationist prejudice, especially in state-supported universities where pressure may be strong to uphold the majority view.

Nevertheless, it may be helpful to cite one example -- that of employment -- for, as will be shown below, it cuts across both facets of the new concept.

A measure of its widespread acceptance may be derived from a statement of the International Congress of Jurists in 1959.

Recognizing that the Rule of Law is `` a dynamic concept which should be employed not only to safeguard the civil and political rights of the individual in a free society '', the Congress asserted that it also included the responsibility `` to establish social, economic, educational and cultural conditions under which his legitimate aspirations and dignity may be realized ''.

What these fragments are and how they activate the go order may not be revealed.

An example of the changes which have crept over the Southern region may be seen in the Southern Negro's quest for a position in the white-dominated society, a problem that has been reflected in regional fiction especially since 1865.

While there may still be many Faulknerian Lucas Beauchamps scattered through the rural South, such men appear to be a vanishing breed.

or it may involve more subtle distinctions: the sway may be gradually minimized or enlarged, its rhythmic emphasis may be slightly modified, or it may be transferred to become a movement of only the arms or the head.

The approach to the depiction of the experience of creation may be analytic, as it is for Miss Litz, or spontaneous, as it is for Merle Marsicano.

Or, clad from head to toe in fabric stretched over a series of hoops, the performer may well lose his sense of self in being a `` finial ''.

It may be a free front-back swing of the leg, leading to a sideways swing of the arm that develops into a turn and the sensation of taking off from the ground.

The theme may be the formation of a shape from which other shapes evolve.

he may take slips of paper from a grab bag.

And although these insights into the nature of art may be in themselves insufficient for a thoroughgoing philosophy of art, their peculiar authenticity in this day and age requires that they be taken seriously and gives promise that from their very substance, new and valid chapters in the philosophy of art may be written.

They may even enroll a colored student or two for show, though he usually turns out to be from Thailand, or any place other than the American South.

Any abilities I may have were achieved in their present shape from experience in sharing in the growth and control of my business, coupled with raising my family.

Like Roosevelt, he can distinguish an attitude toward a Russian leader he may share with a host of Americans from the responsibilities diplomatic convention may impose upon him.

A useful comment on his relation to his region may be made, I think, by noting briefly how in handling Southern materials and Southern problems he has deviated from the pattern set by other Southern authors while remaining faithful to the essential character of the region.

It may be that in this comment he has broken from the conventional pattern more violently than in any other regard, for the treatment in his books is far removed from even the genial irony of Ellen Glasgow, who was the only important novelist before him to challenge the conventional picture of planter society.

All we want from Dr. Huxley's statement is the feeling that this is an open world, in the view of the best scientific opinion, with practically no directional commitments as to what may happen next, and no important confinements with respect to what may be possible.

I fled, however, not from what might have been the natural fear of being unable to disguise from you that the things about my bridegroom -- in the sense you meant the word `` things '' -- which you had been galvanizing yourself to tell me as a painful part of your maternal duty were things which I had already insisted upon finding out for myself ( despite, I may now say, the unspeakable awkwardness of making the discovery on principle, yes, on principle, and in cold blood ) because I was resolved, as a modern woman, not to be a mollycoddle waiting for Life but to seize Life by the throat.

The terms `` renewal '' and `` refreshed '', which often come up in aesthetic discussion, seem partly to derive their import from the `` renewal '' of purpose and a `` refreshed '' sense of significance a person may receive from poetry, drama, and fiction.

One might, indeed, argue that the history of ideas, in so far as it includes the literatures, must center on characterizations of human nature and that the great periods of literary achievement may be distinguished from one another by reference to the images of human nature that they succeed in fashioning.

We may thus trace the notion of individual autonomy from its manifestation in religious practice and theological reflection through practical politics and political theory into literature and the arts.

`` It would be a disgrace, and, as I have already said to the people of Tennessee, if Hearst is nominated, we may as well pen a dispatch, and send it back from the field of battle: ' All is lost, including our honor ' ''.

If, as Reid says, `` nearly all his poetry was produced when he was not taking opium '', there may be some reason to doubt that he was under its influence in the period from 1896 to 1900 when he was writing the poems to Katie King and making plans for another book of verse.

These illiterate boors conscripted from villages all across the Czarina's empire had, Suvorov may have told Lewis, just two things a commander could count on: physical fitness and personal courage.

There may also be a connection with the Roman god of war Mars, via hypothetical Proto-Indo-European * M ̥ rēs ; compare Ancient Greek μάρναμαι ( marnamai ), " to fight, to battle ", or Punjabi maarna ( to kill, to hit ).

One possible derivation is from the proto-Germanic word * bastjan ( from Proto-Indo-European root word * b < sup > h </ sup > as ) means " binding " or " tie ".< ref > Köbler * b < sup > h </ sup > as </ ref > In this case, Bastarnae may have had the original meaning of an alliance or bund of tribes.

The Encyclopedia of Indo-European Culture theorizes that Sleipnir's eight legs may be the remnants of horse-associated divine twins found in Indo-European cultures and ultimately stemming from Proto-Indo-European religion.

The name Dagda may ultimately be derived from the Proto-Indo-European * Dhagho-deiwos " shining divinity ", the first element being cognate with the English word " day ", and possibly a byword for a deification of a notion such as " splendour ".

The word may be further traced to Proto-Germanic * skit -, and ultimately to Proto-Indo-European * skheid-" cut, separate ", the same root believed to have become the word shed.

It may have arisen by Grimm's law operating on the Proto-Indo-European root "" seen in gonads, genital, gamete, genetics, gene, or the Proto-Indo-European root "" (, seen in gynaecology ).

Ceres ' name may derive from the hypothetical Proto-Indo-European root * ker, meaning " to grow ", which is also a possible root for many English words, such as " create ", " cereal ", " grow ", " kernel ", " corn ", and " increase ".

Alternatively, he may be a secondary reflex of the same God as Jupiter ( Proto-Indo-European Dyeus Ph₂ter ).

Proto-Celtic * Lugus may equally be related to Proto-Celtic * lug-meaning " oath, pledging, assurance " on the one hand and " deceive " on the other ( derived from Proto-Indo-European * leugh-‘ avowal, deception ’).

The name Loucetios may be derived from the Proto-Indo-European root * leuk-(" shine ").

It was once thought that the root may be derived from Proto-Indo-European " to shine ", but there are difficulties with this etymology and few modern scholars accept it as being possible ( notably because Proto-Indo-European never produced Proto-Celtic ).

Tethra may be derived from the Proto-Indo-European * tet ( e ) ro-meaning ' quacking sound '.

The name may be older than that ; perhaps it derives from Proto-Indo-European root we-r-( water ) ( see also Varuna ), or from Proto-Slavic root varn ( black ), or from Iranian bar or var ( camp, fortress: see also Etymological list of provinces of Bulgaria ).

Proto-Celtic is reconstructed as having * werbā-' blister ' in its lexicon and the name may be a suffixed form of this lexeme meaning “ blistered one .” On the other hand, the root of the name may represent a Celtic reflex of the Proto-Indo-European root * wer-bhe-‘ bend, turn ,’ cognate with Modern English warp, followed by the durative suffix *- j-and the feminine suffix *- ā-and so might have meant “ she who is constantly bending and turning .” Another possibility is that the name is a compound of Romano-British reflexes of the Proto-Celtic elements ** Uφer-bej-ā-( upper-strike-F ) “ the upper striker .”

The boat itself has been connected by scholars with a larger pattern of ritual hair and nail disposal among Indo-Europeans, stemming from Proto-Indo-European custom, and it may be depicted on the Tullstorp Runestone in Scania, Sweden.

There are several theories about what Hellenic dialect groups may have existed between the divergence of early Greek-like speech from the common Proto-Indo-European language.

Following Berger ( 1956 ), the American Heritage dictionaries suggested that the word * abel ( apple ), the only name for a fruit ( tree ) reconstructed for Proto-Indo-European, may have been borrowed from a language ancestral to Burushaski.

Eight years later, the first results of his comparative work on PNWC and PIE were published in his article Proto-Pontic: Phyletic Links Between Proto-Indo-European and Proto-Northwest Caucasian, an event which may be considered the actual beginning of the hypothesis.

The name may plausibly be an extended form of the Proto-Indo-European root of the name is * nem-‘ seize, take, deal out ’ to which is related the Ancient Greek Némesis ‘ wrath, nemesis ’ and the name Nemesis, the personification of retributive justice in Greek mythology.

Ultimately, the word may be drawn from the Proto-Indo-European root * rei -, meaning " streaked " or " spotted.

No direct accounts survive, but reconstructions speculate that he may directly continue aspects of the Proto-Indo-European pantheon and that he may have been imagined as ( at least partially ) serpentine, with horns ( of a bull, ram or some other domesticated herbivore ), and a long beard.