* Ammiel Hirsch, rabbi, lawyer, and former executive director of the Association of Reform Zionists of America / World Union for Progressive Judaism, North America

: Ammiel – People of God

His students included Rabbis: Yonasan David ( his son-in-law ) and Aharon Schechter, his successors as Rosh Yeshivas of Yeshiva Rabbi Chaim Berlin ; Hirsch Diskind, son-in-law of Rabbi Yaakov Kamenetsky and long-time Dean of Bais Yaakov School for Girls in Baltimore, Aharon Lichtenstein, son-in-law of Rabbi Joseph B. Soloveitchik and Rosh Yeshiva of Yeshivat Har Etzion in Israel ; Pinchas Stolper of the Orthodox Union and founder of NCSY who followed Hutner's guidelines in setting up this youth outreach movement ; Avrohom Davis, founder of the Metzudah religious books series ; Shlomo Freifeld who set up one of the first full-time yeshivas for baal teshuva students in the world ; Joshua Fishman, leader and executive Vice President of Torah Umesorah the National Society for Hebrew Day Schools ; Avrohom Kleinkaufman, a lecturer in Yeshiva of Far Rockaway and translator of the Genesis and Exodus volumes of the Metzuda Bible Commentary of Rabbi Solomon and the Kol Sasson Sephardic Siddurim and Machzorim ; Yaakov Perlow, the Novominsker Rebbe of Boro Park ; Meir Bilitzky, senior rabbi of Young Israel of New Hyde Park ; Noah Weinberg founder and head of Aish Hatorah and his brother Yaakov Weinberg of Ner Israel Yeshiva in Baltimore ; Yosef Katzenstein of Copenhagen, author of Kol Chayil and Lema ' an Achai ; Feivel Cohen of Brooklyn, author of " Badei HaShulchan " and world renowned posek, Dovid Cohen, rabbi of Congregation Gvul Yaabetz and an author of a number of books on Jewish theology, and Ahron Kaufman Rosh HaYeshiva of Yeshiva Gedola of Waterbury, son in law to Feivel Cohen.

After his 1823 marriage to Esther Fega Eisenstein ( died August 1871, Vilnius ), Rabbi Lipkin settled in Salant, where he continued his studies under Rabbi Hirsch Broda and Rabbi Yosef Zundel of Salant, himself a disciple of Rabbi Chaim Volozhin.

One of the surviving children was Jack's eldest brother, Hirsch ( later Harry ).

One of the stores that stayed in business the longest was A. Hirsch & Co., which did an immense mercantile business and owned valuable land in the area.

* Matt Craven as Dr. Michael Hirsch ( Season One )

One of the greatest turf writers in history, Joe Hirsch, wrote, " Once upon a time there was a horse named Kelso.

Upon graduation she was immediately hired for her first leading role, which led to further leading roles in eight feature films, including the soon-to-be-released " The Motel Life " opposite Emile Hirsch and " The Pretty One " opposite Zoe Kazan.

In film, Hirsch received a nomination for the Academy Award for Best Supporting Actor for his role in the drama film Ordinary People ( 1980 ).

Du Bois joined with other black leaders and white activists, such as Mary White Ovington, Oswald Garrison Villard, William English Walling, Henry Moskowitz, Julius Rosenthal, Lillian Wald, Rabbi Emil G. Hirsch, and Stephen Wise to create the National Association for the Advancement of Colored People ( NAACP ) in 1909.

Two noted examples of attempts to establish a paremiological minimum in America are by Haas ( 2008 ) and Hirsch, Kett, and Trefil ( 1988 ).

Further, Isidore Singer and Emil Hirsch have stated that " the point of ( Geiger's ) protest against Reform was directed against Holdheim and the position maintained by this leader as an autonomous rabbi.

* Samuel Hirsch, a leader of Reform Judaism

Hirsch also separated himself and his community from the Conservative and Reform Jewish community and was, at best, unsympathetic to Zionist efforts.

There are no remaining Jewish synagogues on Capitol Hill as such ; Reform Jewish Temple De Hirsch Sinai, whose Alhadeff Sanctuary was designed by B. Marcus Priteca, among others, is just south of Madison, and therefore technically on First Hill.

Emil Gustav Hirsch ( May 22, 1852 – January 7, 1923 ) was a major Reform movement rabbi in the United States.

Samuel Hirsch, ( June 8, 1815 – May 14, 1889 ) was a major Reform religious philosopher and rabbi.

The Centrality of Sacrifices as an Answer to Reform in the Thought of Zvi Hirsch Kalischer.

At that time the controversy between Orthodoxy and Reform Judaism was at its height, and Graetz, true to the principles which he had imbibed from Hirsch, began his literary career by writing contributions to the " Orient ," edited by Julius Fürst, in which he severely criticized the Reform party, as well as Geiger's text-book of the Mishnah (" Orient ," 1844 ).

Hirsch, Jr., Democrats for Education Reform co-founder Whitney Tilson, Florida Virtual Schools ' Director Julie Young, Indiana Superintendent Tony Bennett, former Ambassador to the Vatican and three-term Boston Mayor Ray Flynn, historian Gordon Wood, former President of the Massachusetts State Senate Thomas Birmingham, former Clinton White House education advisor Andrew Rotherham, and many more.

However, Frankel's use of modern methods of historical scholarship in analyzing Jewish texts and developing Jewish law set him apart from neo-Orthodox Judaism, which was concurrently developing under the leadership of Rabbi Samson Raphael Hirsch.

In later years it was Rav Ettlinger's students Rabbi Samson Raphael Hirsch and Rabbi Azriel Hildesheimer of Berlin who deepened the awareness and strength of Orthodox Jewry.

Rabbi Samson Raphael Hirsch commented in 1854 thatIt was not the ' Orthodox ' Jews who introduced the word ' orthodoxy ' into Jewish discussion.

Rabbi Tzvi Hirsch of Ziditchov wrote a commentary on the Zohar entitled Ateres Tzvi.

Rabbi Samson Raphael Hirsch explains this responsibility as not being the exclusive Torah instructors, but working in tandem with the Rabbinic leaders of the era.

In 1843, Hirsch applied for the post of Chief Rabbi of the British Empire.

In a 1995 edition of Hirsch ' Nineteen Letters, commentator Rabbi Joseph Elias makes an extensive effort to show Hirsch ' sources in Rabbinic literature, parallels in his other works and those of other post-Talmudic Jewish thinkers.

While the Zionist movement was not founded during his lifetime, it is clear from his responses to Rabbi Zvi Hirsch Kalischer, and in several places in his commentary to the Bible and Siddur, that although he had a deep love for the land of Israel, he opposed a movement to wrest political independence for the land of Israel before the Messianic Era.

In contrast, a third middle opinion held by Hirsch's descendants ( his son-in-law and successor Rabbi Solomon Breuer, his grandson Rabbi Joseph Breuer and the latter's successor Rabbi Shimon Schwab ), Rabbi Joseph Elias in his commentary to the Nineteen Letters ( Feldheim 1995 ) and some Jewish historians, says that both of these understandings of Hirsch's philosophy are misguided ; they refer to these readings of Hirsch as improper historical revisionism.

* Yeshiva Rabbi Samson Raphael Hirsch, New York City

* Collected Writings of Rabbi Samson Raphael Hirsch.

* Religion Allied to Progress in Collected Writings of Rabbi Samson Raphael Hirsch ISBN 0-87306-786-X

* A variety of articles and resources, including two biographies of Rabbi Hirsch, a review of Rabbi Elias's commentary to 19 Letters, and many more materials.

* Religion Allied to Progress, Rabbi Samson Raphael Hirsch

Her dissertation discussed the dual role of Rabbi Zvi Hirsch Chajes as both a traditionalist and maskil (" follower of the enlightenment ").

Baron Hirsch Synagogue is the largest Orthodox shul in the United States.

Hirsch was seconded by various Orthodox rabbis, such as Ezriel Hildesheimer, Solomon Klein of Colmar, and B. H. Auerbach, while some of Frankel's supporters, like Salomon Juda Rappoport, were half-hearted.

Samson Raphael Hirsch ( June 20, 1808 – December 31, 1888 ) was a German rabbi best known as the intellectual founder of the Torah im Derech Eretz school of contemporary Orthodox Judaism.

Hirsch was rabbi in Oldenburg, Emden, was subsequently appointed chief rabbi of Moravia, and from 1851 until his death led the secessionist Orthodox community in Frankfurt am Main.

In Moravia Hirsch had a difficult time, on the one side receiving criticism from the Reform-minded, and on the other side from a deeply traditional Orthodox element, which found some of his reforms too radical.

Those on Orthodoxy's right wing hold that Hirsch himself approved of secular studies as a " Horaas Sha ' ah ", or temporary dispensation, only in order to save Orthodox Jewry of the nineteenth century from the threat posed by assimilation.

To the other extreme, some Modern Orthodox Jews understand Hirsch in the sense of Torah Umadda, meaning a synthesis of Torah knowledge and secular knowledge-each for its own sake ( this view is propagated in several articles in Tradition: A Journal of Orthodox Thought, published by the Rabbinical Council of America ).

Note that claims of this nature have been commonplace within Orthodox Judaism since the first " reforms " of Samson Raphael Hirsch and Azriel Hildesheimer.

There are those who would claim both Hirsch and Hildesheimer as indirect philosophical founders of Modern Orthodox Judaism ; in fact, of the two, Hildesheimer is more likely classifiable as such.

By contrast, Hildesheimer set the pattern for Modern Orthodox activism and institutions, and was noted for not being a sectarian, as was Hirsch.

Torah im Derech Eretz ( – Torah with " the way of the land ") is a philosophy of Orthodox Judaism articulated by Rabbi Samson Raphael Hirsch ( 1808 – 88 ), which formalizes a relationship between traditionally observant Judaism and the modern world.

In 1851, Hirsch was called to become the rabbi of the breakaway Orthodox community of Frankfurt am Main.

At 22 he married in the town of Humenné, and began to study several Jewish writings not well known in Hungary, including the works of Rabbi Samson Raphael Hirsch ; this briefly led to controversy until he could prove the relevance of Hirsch's work in defending the Orthodox viewpoint against attempts at reforming Jewish practice.

In 1862, German Orthodox Rabbi Zvi Hirsch Kalischer published his tractate Derishat Zion, positing that the salvation of the Jews, promised by the Prophets, can come about only by self-help.

In 1862, German Orthodox Rabbi Zvi Hirsch Kalischer published his tractate Derishat Zion, positing that the salvation of the Jews, promised by the Prophets, can come about only by self-help.

Naftali Zvi Yehuda Berlin, ( b. Mir, Russia, 1816-d. Warsaw, Poland, August 10, 1893 ), also known as Reb Hirsch Leib Berlin, and commonly known by the acronym Netziv, was an Orthodox rabbi, dean of the Volozhin Yeshiva and author of several works of rabbinic literature in Lithuania.

The " Neunzehn Briefe von Ben Uziel " ( see Samson Raphael Hirsch ) made a powerful impression on him ; and he resolved to prepare himself for academic studies in order to champion the cause of Orthodox Judaism.

After the passing of Hirsch in 1888, Solomon Breuer was elected his successor as rabbi of the Austrittsgemeinde ( seceded community ) of Orthodox Jews known as Khal Adath Jeshurun.

Zvi Hirsch Kalischer. Zvi ( Zwi ) Hirsch Kalischer ( March 24, 1795 – October 16, 1874 ) was an Orthodox German rabbi and one of Zionism's early pioneers in Germany.