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Chinese and Buddhist
* Fa-Hien, A Record of Buddhistic Kingdoms: Being an Account by the Chinese Monk Fâ-Hsien of his travels to India and Ceylon ( A. D. 399-414 ) in search of the Buddhist Books of discipline
* A fine collection of Buddhist paintings from Dunhuang and the Admonitions Scroll by Chinese artist Gu Kaizhi ( 344 – 406 AD )
* Chinese Buddhist canon
To cater to this type of customer, as well as full-time vegetarians, the menu of a Buddhist vegetarian restaurant usually shows no difference from a typical Chinese or far-Eastern restaurant, except that in recipes originally made to contain meat, a chicken flavoured soy or wheat gluten might be served instead.
These came from Buddhist beliefs ; the classical Chinese elements (, go gyô ) are also prominent in Japanese culture, especially to the influential Neo-Confucianists during the Edo period.
The two oldest printed Chinese calendars are dated 877 and 882 ; they were found at the Buddhist pilgrimage site of Dunhuang ; Patricia Ebrey writes that it is no surprise that some of the earliest printed items were calendars, since the Chinese found it necessary to calculate and mark which days were auspicious and which were not.
It is undisputed that this identification is Chinese in form and Buddhist in implication, which suggests that the name must have been regularized centuries after the lifetime ascribed to Jimmu.
It is undisputed that this identification is Chinese in form and Buddhist in implication, which suggests that the name must have been regularized centuries after the lifetime ascribed to Suizei, possibly during the time in which legends about the origins of the Yamato dynasty were compiled as the chronicles known today as the Kojiki.
It is undisputed that this identification is Chinese in form and Buddhist in implication, which suggests that the name must have been regularized centuries after the lifetime ascribed to Annei, possibly during the time in which legends about the origins of the Yamato dynasty were compiled as the chronicles known today as the Kojiki.
It is undisputed that this identification is Chinese in form and Buddhist in implication, which suggests that the name must have been regularized centuries after the lifetime ascribed to Kōshō, possibly during the time in which legends about the origins of the Yamato dynasty were compiled as the chronicles known today as the Kojiki.
It is undisputed that this identification is Chinese in form and Buddhist in implication, which suggests that the name must have been regularized centuries after the lifetime ascribed to Kōan, possibly during the time in which legends about the origins of the Yamato dynasty were compiled as the chronicles known today as the Kojiki.
It is undisputed that this identification is Chinese in form and Buddhist in implication, which suggests that the name must have been regularized centuries after the lifetime ascribed to Kōrei, possibly during the time in which legends about the origins of the Yamato dynasty were compiled as the chronicles known today as the Kojiki.
It is undisputed that this identification is Chinese in form and Buddhist in implication, which suggests that the name must have been regularized centuries after the lifetime ascribed to Kōgen, possibly during the time in which legends about the origins of the Yamato dynasty were compiled as the chronicles known today as the Kojiki.
It is undisputed that this identification is Chinese in form and Buddhist in implication, which suggests that the name must have been regularized centuries after the lifetime ascribed to Kaika, possibly during the time in which legends about the origins of the Yamato dynasty were compiled as the chronicles known today as the Kojiki.
It is undisputed that this identification is Chinese in form and Buddhist in implication, which suggests that the name must have been regularized centuries after the lifetime ascribed to Suinin, possibly during the time in which legends about the origins of the Yamato dynasty were compiled as the chronicles known today as the Kojiki.
Suffice to say that until the Joseon dynasty the primary influence was Chinese painting though done with Korean landscapes, facial features, Buddhist topics, and an emphasis on celestial observation in keeping with the rapid development of Korean astronomy.
Image: Chinesischer Maler von 1238 001. jpg | Portrait of the Zen Buddhist Wuzhun Shifan, 1238 AD, Chinese
Medieval Song Dynasty painters such as Lin Tinggui and his Luohan Laundering ( housed in the Smithsonian Freer Gallery of Art ) of the 12th century are excellent examples of Buddhist ideas fused into classical Chinese artwork.
The Chinese Buddhist monk and pilgrim Yijing wrote about relationship between the various " vehicles " and the early Buddhist schools in India.
In the 7th century, the Chinese Buddhist monk Xuanzang describes the concurrent existence of the Mahavihara and the Abhayagiri Vihara in Sri Lanka.
* 1995 – Hsuan Hua, Chinese Buddhist monk ( b. 1918 )
In 630 AD Xuan Zang, the famous Chinese Buddhist monk, visited Jalalabad and a number of other locations nearby.
The Chinese Muslim general Ma Bufang of Qinghai presented himself as a Chinese nationalist to the people of China, fighting against British imperialism, to deflect criticism by opponents that his government was feudal and oppressed minorities like Tibetans and Buddhist Mongols.

Chinese and monks
In its monastic form, Mahayana was merely an organization of magic-practicing monks ( bonzes ), who catered to the Chinese faith in the supernatural.
The most recent translation is by Bill Porter ( Red Pine ) ( Copper Canyon Press, 2009 ) and distinguishes itself in its extensive commentary by scores of poets, monks, and Chinese scholars.
From Chinese monks visiting India, we now know that both Mahāyāna and non-Mahāyāna monks in India often lived in the same monasteries side by side.
Hundreds of collections of Pali and Sanskrit texts were translated into Chinese by Buddhist monks within a short period of time.
* 658: Two Chinese monks, Zhi Yu and Zhi You, reconstruct the 3rd century South Pointing Chariot mechanical compass-vehicle for Emperor Tenji of Japan.
* As recorded in the Nihon Shoki of 720, the Tang Dynasty Chinese Buddhist monks and engineers Zhi Yu and Zhi You recreate several South Pointing Chariots for the Japanese Emperor Tenji.
Many Chinese Buddhist monks came to Japan to help further the spread of Buddhism as well.
Other travelers to Eastern-Han China included Buddhist monks who translated works into Chinese, such as An Shigao of Parthia, and Lokaksema from Kushan-era Gandhara, India.
Drepung Monastery in Tibet housed around 10, 000 monks prior to the Chinese invasion .< ref >" Monks under siege in monasteries as protest ends in a hail of gunfire " by Jane Macartney, March 12, 2008 The Sunday Times, < sup ></ sup ></ ref > Today its relocated monastery in India houses around 8, 000.
However, recent studies indicate high genetic uniformity among ginkgo trees from these areas, arguing against a natural origin of these populations and suggesting that the ginkgo trees in these areas may have been planted and preserved by Chinese monks over a period of about 1, 000 years.
The samurai were affected by the straightforward philosophy and aim for self control in Zen Buddhism that was introduced by Chinese monks.
Chinese papermaking was introduced to Japan around the 7th century by Damjing and several monks of Goguryeo, later washi was developed from it.
Chinese Chan Buddhist monks also came over to teach at Japan's monasteries, and one of the monks ' activities was to introduce political leaders of the day to the various arts of miniature landscapes as ideal accomplishments for men of taste and learning.
At one point the Jesuits even started to wear the gown of Buddhist monks, before adopting the more prestigious silk gown of Chinese literati.
The presence of these Chinese monks also influenced the existing Zen-schools, spreading new ideas about monastic discipline and the rules for dharma transmission.
Category: Chinese Buddhist monks
* 4th century: Two Chinese monks take scriptures to the Korean kingdom of Goguryeo and establish papermaking in Korea.
* 671: Chinese Buddhist pilgrim Yi Jing visits Palembang, capital of the partly Buddhist kingdom of Srivijaya on the island of Sumatra, Indonesia, and reports over 1000 Buddhist monks in residence.
Early Buddhist monks arrived at Dunhuang via the ancient Northern Silk Road, the northernmost route of about in length, which connected the ancient Chinese capital of Xi ' an westward over the Wushao Ling Pass to Wuwei and on to Kashgar.
* 658, 666 AD: two Chinese Buddhist monks and engineers create South Pointing Chariots for Emperor Tenji of Japan.
During this time, Indian monks continued to travel along the Silk Road to teach Buddhism, and translation work was primarily done by foreign monks rather than Chinese.

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