Greek historian Plutarch discusses an argument between Chrysippus ( 3rd century BCE ) and Hipparchus ( 2nd century BCE ) of a rather delicate enumerative problem, which was later shown to be related to Schröder numbers.

The other surviving use of the original Greek word is by Chrysippus, in a fragment from On affections, quoted by Galen in Hippocrates on Affections.

** Chrysippus, Greek philosopher from Soloi who was the principal systematiser of stoic philosophy ( b. c. 280 BC )

Chrysippus of Soli ( Ancient Greek:, ; c. 279 BC – c. 206 BC ) was a Greek Stoic philosopher.

If Rhea is indeed Greek, most ancient etymologists derive Rhea (' Ρέα ) by metathesis from έρα " ground ", but a tradition embodied in Plato and in Chrysippus connected the word with " ῥέω " ( rheo ), " flow ", " discharge ", which is what LSJ supports.

* Stoicism: Zeno of Citium, Cleanthes, Chrysippus, Crates of Mallus ( brought Stoicism to Rome c. 170 BCE ), Panaetius, Posidonius, Seneca ( Roman ), Epictetus ( Greek / Roman ), Marcus Aurelius ( Roman )

* One account of the death of Chrysippus, the third century BC Greek stoic philosopher, tells that he died of laughter after giving his donkey wine, then seeing it attempt to feed on figs.

In Greek mythology, Chrysippus () was a divine hero of Elis in the Peloponnesus, the bastard son of Pelops king of Pisa in the Peloponnesus and the nymph Axioche or Danais.

They appear to have related principally to moral subjects, and, accordingly, Horace classes him with Chrysippus as a moral philosopher, and speaks of him in a manner which proves that the writings of Crantor were much read and generally known in Rome at that time.

The Stoic philosopher Chrysippus ' refutation of the lazy argument is given in Cicero's On Fate (" De fato ").

The term ’ s origin is, the meaning point of reference in contemporary linguistics having been taken over from Chrysippus.

Chrysippus, by contrast, denied the second premiss and said that the impossible could follow from the possible.

Among his pupils were his successor, Chrysippus, and Antigonus II Gonatas, from whom he accepted 3000 minae.

This principle, which I have inducted from many psychotherapeutic sessions with scores of patients during the last several years, was originally discovered and stated by the ancient Stoic philosophers, especially Zeno of Citium ( the founder of the school ), Chrysippus most influential disciple, Panaetius of Rhodes ( who introduced Stoicism into Rome ), Cicero, Seneca, Epictetus, and Marcus Aurelius.

The death of Chrysippus is sometimes seen as springing from the curse that Myrtilus placed on Pelops for his betrayal, as Pelops threw him from a cliff after he helped Pelops win a race.

Chrysippus, ( head of the Stoic school from c. 232-c. 206 BC ), systemized Stoicism along the lines set down by Zeno, and in doing so, was forced to repeatedly attack Aristo:

Chrysippus moved to Athens, where he became the disciple of Cleanthes, who was then the head ( scholarch ) of the Stoic school.

The earlier Megarian dialecticians – Diodorus Cronus and Philo – had done work in this field, and the pupils of Aristotle – Theophrastus and Eudemus – had investigated hypothetical syllogisms, but it was Chrysippus who developed these principles into a coherent system of propositional logic.

The play tells the story of Thyestes, son of Pelops, King of Pisa, who, along with his brother Atreus, was exiled by Pelops for the murder of their half-brother, Chrysippus.

Depending on myth versions, these murdered Chrysippus, who was their stepbrother.

This was one of the sources of the curse that destroyed his family: two of his sons, Atreus and Thyestes, killed a third, Chrysippus, who was his favorite son and was meant to inherit the kingdom ; Atreus and Thyestes were banished by him together with Hippodamia, their mother, who then hanged herself ; each successive generation of descendants suffered greatly by atrocious crimes and compounded the curse by committing more crimes, as the curse weighed upon Pelops ' children, grandchildren, and great-grandchildren including Atreus, Thyestes, Agamemnon, Aegisthus, Menelaus, and finally Orestes, who was acquitted by a court of law convened by the gods Athena and Apollo.

His pupil was Chrysippus who became one of the most important Stoic thinkers.

They had been sent by their mother, Hippodamia, who feared Chrysippus would inherit Pelops's throne instead of her sons.

Its later proponents ( such as Tocqueville, Constant, Montesquieu, John Locke, David Hume and John Stuart Mill, who accepted Chrysippus ' understanding of self-determination ) insisted that constraint and discipline were the antithesis of liberty and so were ( and are ) less prone to confusing liberty and constraint in the manner of rationalists and the philosophical harbingers of totalitarianism.

Although propositional logic ( which is interchangeable with propositional calculus ) had been hinted by earlier philosophers, it was developed into a formal logic by Chrysippus and expanded by the Stoics.

Cicero accused Zeno of being inferior to his philosophical predecessors in his treatment of Logic, and it seems true that a more exact treatment of the subject was laid down by his successors, including Chrysippus.

Chrysippus was the son of Apollonius of Tarsus but was himself born at Soli, Cilicia.

Chrysippus was a prolific writer.

In the first account, Chrysippus was seized with dizziness having drunk undiluted wine at a feast, and died soon after.

Chrysippus was succeeded as head of the Stoic school by his pupil Zeno of Tarsus.

In short, Chrysippus made the Stoic system what it was.

It was said that " without Chrysippus, there would have been no Stoa ".

The most important member of the school was Chrysippus ( c. 278 – c.

In Chrysippus, Euripides develops backstory on the curse: Laius ' " sin " was to have kidnapped Chrysippus, Pelops ' son, in order to violate him, and this caused the gods ' revenge on all his family-boy-loving having been so far an exclusive of the gods themselves, unknown to mortals.

By the nymph Axioche () or Danais Pelops was father of Chrysippus.

Aristotle hesitated to embrace bivalence for such future contingents ; Chrysippus, the Stoic logician, did embrace bivalence for this and all other propositions.

* Early Stoic Logic: Zeno of Citium, Cleanthes of Assos, Chrysippus of Soli

Chrysippus threw himself eagerly into the study of the Stoic system.

* Following the death of his mentor, Cleanthes of Assos, Chrysippus of Soli succeeds him as the third head of the Stoic school.

The many writings of Chrysippus, about the Stoic doctrines, will later earn him the title of Second Founder of Stoicism.

Stoic philosophy begins with Zeno of Citium c. 300 BCE, and was developed by Cleanthes ( 331 – 232 BCE ) and Chrysippus ( c. 280 – c. 206 BCE ) into a formidable systematic unity.

So are the modal systems developed by Diodorus Cronus, Philo of Megara and the Stoic Chrysippus, which each contained precursors of modal axioms T and D as well as inter-defined notions of necessity and possibility.

The Stoics considered it to be a sophism and the Stoic Chrysippus attempted to refute it by pointing out that consulting the doctor would be as much fated as recovering.

According to Edward Moore of St. Elias School of Orthodox Theology, Nebraska, Apokatastasis was first properly conceptualized in early Stoic thought, particularly by Chrysippus whose thinking was influenced by the theory of recurrence and cosmic cycles in Babylonian astronomical thought.

He was a pupil of Chrysippus, and when Chrysippus died c. 206 BC, he succeeded him to become the fourth head of the Stoic school in Athens.

Born in Seleucia on the Tigris in Babylonia, Diogenes was educated at Athens under the auspices of Chrysippus and succeeded Zeno of Tarsus as head ( scholarch ) of the Stoic school there in the 2nd century BC.