His great theological work, to modern eyes, is a treatise against the Pelagians, entitled De causa Dei contra Pelagium et de virtute causarum.

In 2012, she received a Doctor of Humane Letters, honoris causa from Georgetown University and an honorary doctorate from Universite Libre De Bruxelles in Brussels, Belgium.

Works by Giordano Bruno include: De la causa, principio, et uno ( 1584 ), De l ' infinito universo et mondi ( 1584 ), De gli heroici furori ( 1585 ), and Cabala del cauallo Pegaseo ( 1585 ).

In 1933 Mario Luigi Ciappi obtained a doctorate in sacred theology from the Angelicum with a thesis entitled De divina misericordia ut prima causa operum Dei.

Augustine of Hippo in De Civitate Dei writes Si fallor, sum (" If I am mistaken, I am ") ( book XI, 26 ), and also anticipates modern refutations of the concept.

Liber vitae meritorum (" Book of Life's Merits " or " Book of the Rewards of Life ") and Liber divinorum operum (" Book of Divine Works ", also known as De operatione Dei, " On God's Activity ") followed.

* De Opificio Dei (" The Works of God "), an apologetic work, written in 303 or 304 during Diocletian's persecution, and dedicated to a former pupil, a rich Christian named Demetrianius.

* De Ira Dei (" On the Wrath of God "), directed against the Stoics and Epicureans, dealing with anthropomorphic deities.

This led to murmuring that the gods of Paganism had taken greater care of the city than that of the Christian God, inspiring St Augustine to write The City of God, alternative title " De Civitate Dei contra Paganos: The City of God against the Pagans ", in which he claimed that whilst the great ' city of Man ' had fallen, Christians were ultimately citizens of the ' city of God.

* Augustine of Hippo publishes the De Civitate Dei, City of God.

Opening text of City of God ( book ) | De Civitate Dei

* Augustine of Hippo, age 59, begins to writes his spiritual book De Civitate Dei ( City of God ) as a reply to the charge that Christianity was responsible for the decline of the Roman Empire.

* Saint Augustine of Hippo, De Civitate Dei IV, 8 ( Latin )

* De origine et auctoritate verbi Dei ( 1550 );

The books origins were a response to Saint Augustine ’ s express desire for a book that would complement his De Civita Dei which is a history focused on the pagan races.

* De aeterno Dei filio.

In response, Ratramnus composed the two-book work On the Predestination of God ( De Praedestinatione Dei ), in which he defended double predestination, while objecting to the notion of predestination to sin.

* Gordon Leff, Bradwardine and the Pelagians: A Study of His " De Causa Dei " and Its Opponents, Cambridge, England: Cambridge University Press, 1957.

Other works that St-Calais gave to the cathedral library were copies of Augustine of Hippo's De Civitae Dei and Confessions ; Gregory the Great's Pastoral Care, Moralia, and Homilies ; and Ambrose's De Poenitentia.

* Brevis explicatio in primum Iohannis caput Short explanation of John 1. published posthumously by Ferenc David in De falsa et vera unius Dei Patri, filii, et spiritus sancti 1568, Alba Iulia.

The impetus for this revival came in the mid 1400's when Leonardo de Candia Pistoia a Byzantine monk, brought in 1460 the Hermetica manuscript and the 14 books called Corpus Hermeticum to the court of Cosimo de ' Medici, ruler of Florence, who later requested the Latin translation by Marsilio Ficino, a member of the de ' Medici's court, who published a collection of thirteen tractates in 1471, as De potestate et sapientia Dei.

That the depredations of the ruling classes were mostly responsible for the uprising of the bagaudae was not lost on the fifth-century writer of historicised polemic, Salvian ; setting himself in the treatise De gubernatione Dei the task of proving God's constant guidance, he declares in book iii that the misery of the Roman world is all due to the neglect of God's commandments and the terrible sins of every class of society.

He soon began working on De cultu et amore Dei, or The Worship and Love of God.

* 1745, ( The Worship and Love of God ) Latin: De Cultu et Amore Dei, 2 volumes

Salvian continued his friendly intercourse with both father and sons long after the latter had left his care ; it was to Salonius ( then a bishop ) that he wrote his explanatory letter just after the publication of his treatise Ad ecclesiam ; and to the same prelate a few years later he dedicated his great work, the De gubernatione Dei (" The Government of God ").

Of Salvian's writings there are still extant two treatises, entitled respectively De gubernatione Dei ( more correctly De praesenti judicio ) and Ad ecclesiam, and a series of nine letters.

St. Thomas Aquinas, a prominent doctor of the Catholic Church, was the first to write a full treatment of the relationship, differences, and similarities between faith — an intellectual assent — and reason, predominately in his Summa Theologica, De Veritate, and Summa contra Gentiles.

Isidore's De fide catholica contra Iudaeos furthers Augustine of Hippo's ideas on the Jewish presence in Christian society.

In De fide catholica contra Iudaeos, Isidore exceeds the anti-rabbinic polemics of earlier theologians by criticizing Jewish practice as deliberately disingenuous.

Thomas Aquinas specifically attacked the doctrine of monopsychism and panpsychism in his book De unitate intellectus contra Averroistas.

Hobbes described this natural condition with the Latin phrase bellum omnium contra omnes ( meaning war of all against all ), in his work De Cive.

In his De praescriptione contra haereticos, Tertullian mentioned continence as one of the customs in Mithraism that he claimed were imitated from Christianity, but does not associate it specifically with the clergy.

Accolti wrote in Latin a history of the First Crusade, entitled De Bello a Christianis contra Barbaros gesto pro Christi Sepulchro et Judaea recuperandis libri IV ( 1464 ), or " On the War carried on by the Christians against the Barbarians, for the Recovery of Christ's Sepulchre, and of Judea ", which is said to have furnished Torquato Tasso with the historical basis for his Jerusalem Delivered.

De Civitate Dei, ( full title: De Civitate Dei contra Paganos ), translated in English as The City of God, is a book of Christian philosophy written in Latin by Augustine of Hippo in the early 5th century AD.

The only complete work by Eustathius is the De Engastrimytho contra Origenem ( ed.

* De Geer, G. ( 1935 ), Teleconnections contra so-called telecorrelations.

De Dominis wrote a number of anti-Roman sermons, published his often reprinted chief work, De Republicâ Ecclesiasticâ contra Primatum Papæ ( Vol.

* On the Eternity of the World against Proclus ( De aeternitate mundi contra Proclum )

* On the Eternity of the World against Aristotle ( De aeternitate mundi contra Aristotelem ) A refutation of Aristotle's doctrines of the fifth element and the eternity of motion and time, consisting of at least eight books.

* On the Eternity of the World against Proclus ( De aeternitate mundi contra Proclum ), ed.

* On the Eternity of the World against Aristotle ( De aeternitate mundi contra Aristotelem ), not extant ; fragments reconstr.