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Lucifer and Lightbearer
Lucifer the Lightbearer, an influential American free love journalAn important current within individualist anarchism is free love.
The most important American free love journal was Lucifer the Lightbearer ( 1883 – 1907 ) edited by Moses Harman and Lois Waisbrooker but also there existed Ezra Heywood and Angela Heywood's The Word ( 1872 – 1890, 1892 – 1893 ).
The most important American free love journal was Lucifer the Lightbearer ( 1883 – 1907 ) edited by Moses Harman and Lois Waisbrooker but also there existed Ezra Heywood and Angela Heywood's The Word ( 1872 – 1890, 1892 – 1893 ).
* Lucifer the Lightbearer
The most important American free love journal was Lucifer the Lightbearer ( 1883 – 1907 ) edited by Moses Harman and Lois Waisbrooker, but also there existed Ezra Heywood and Angela Heywood's The Word ( 1872 – 1890, 1892 – 1893 ).
* Lucifer the Lightbearer ( 1883-1907 )

Lucifer and journal
Walker was co-editor of the excellent free-thought / free love journal Lucifer, the Light-Bearer ".
Walker was co-editor of the freethought / free love journal Lucifer, the Light-Bearer.
* Lucifer ( magazine ), a journal published by Helena Blavatsky
The code word " Lucy " was chosen both in reference to the mini-sun Lucifer and to an article in the journal Nature in 1981 hypothesizing that the cores of Uranus and Neptune were in fact diamonds the size of Earth ( caused by the compression of carbon ), with the hypothesis making a logical extension to Jupiter.
Walker was co-editor of the excellent free-thought / free love journal Lucifer, the Light-Bearer ".
Walker was co-editor of the excellent free-thought / free love journal Lucifer, the Light-Bearer ".
He was six months in prison for an article in his journal Le Diable rose, ou le petit courrier de Lucifer ( 1822 ); for Valentine ( 1821 ), in which the royalist excesses in the south of France were pilloried, he was again imprisoned ; and after the publication of Hélène ou l ' amour et la guerre ( 1823 ), he took refuge for some time in Belgium.

anarchist and journal
The thought of German philosopher Friedrich Nietzsche has been influential in individualist anarchism specifically in thinkers such as the French Émile Armand, the Italian Renzo Novatore, the Colombian Biofilo Panclasta, and also " translations of Nietzsche's writings in the United States very likely appeared first in Liberty, the anarchist journal edited by Benjamin Tucker ".
Lum was a prolific writer who wrote a number of key anarchist texts, and contributed to publications including Mother Earth, Twentieth Century, and, The Alarm ( the journal of the International Working People's Association ) and The Open Court among others.
He lived from the 1920s onwards in New York City and there he edited the individualist anarchist eclectic journal Eresia in 1928.
The individualist anarchist journal " Der Einzige " and the making of the radical Left in the early post-World War I Germany.
This was the first anarchist journal to use the term " libertarian ".
The first anarchist journal to use the term " libertarian " was La Libertaire, Journal du Mouvement Social and it was published in New York City between 1858 and 1861 by French anarcho-communist Joseph Déjacque.
Many subscribers were alienated by Steiner's unpopular support of Émile Zola in the Dreyfus Affair and the journal lost more subscribers when Steiner published extracts from his correspondence with anarchist John Henry Mackay.
He gave regular lectures to groups of proletarian workers and, in 1907, became the editor of the anarchist journal Komuna.
His work has appeared in a number of publications, including the anarchist newspaper Freedom, Total Liberty ( the " journal of evolutionary anarchism "), and The Raven, an anarchist journal in which he wrote on the subject of power.
He was an editor of the British anarchist newspaper Freedom from 1947 to 1960, and the founder and editor of the monthly anarchist journal Anarchy from 1961 to 1970.
Zerzan was one of the editors of Green Anarchy, a journal of anarcho-primitivist and insurrectionary anarchist thought.
The Japanese anarchist group Black Youth League ( formed 1925 ) started publishing a journal named Kurohata in 1945 ; Kurohata translates to Black Flag.
It could be described as a general interest and critical, non-ideological anarchist journal.
With Emil Szittya, an anarchist writer, he started the journal Les hommes nouveaux, also the name of the press where he published Les Pâques à New York and Séquences.
In the individualist anarchist journal L ' en dehors he and others continued in this way.
This marked the first time he had worked with a publisher, and the piece was featured anonymously in Les Temps Nouveaux, Jean Grave's anarchist journal.
Its initial members came from radical left-wing or anarchist backgrounds and had already participated in groups such as the IWW ( calling themselves the Rebel Worker Group and putting out a magazine called the Rebel Worker ) and SDS ; indeed, the Chicago group edited an issue of Radical America, the SDS journal, and the SDS printshop printed some of the group's first publications.
After his release from prison, Berkman served as editor of Goldman's anarchist journal, Mother Earth, and he established his own journal, The Blast.
From 1907 to 1915, Berkman was editor of Goldman's journal Mother Earth, and under his stewardship it became the leading anarchist publication in the U. S. Editing the magazine was a revitalizing experience for Berkman ; his relationship with Goldman faltered, however, and he had an affair with a fifteen-year-old anarchist named Becky Edelsohn.

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