* Sophia Menache, " Medieval states and military orders: the Order of Calatrava in the late Middle Ages ," in Iris Shagrir, Ronnie Ellenblum, and Jonathan Riley-Smith ( eds ), In laudem Hierosolymitani: Studies in Crusades and Medieval Culture in Honour of Benjamin Z. Kedar ( Aldershot, Ashgate, 2007 ) ( Crusades-Subsidia, 1 ),

Across the bridge on the left I saw St. Sophia with its sturdy brown minarets and to the right of them the slenderer spires of the Blue Mosque.

I got off there, crossed the street, walked ahead with St. Sophia on my left, the Blue Mosque on my right, and in a moment came to the entrance of St. Sophia.

With the birth of the Turkish Republic after the First World War, St. Sophia became a museum, and the ancient mosaics, which were plastered over by the Moslems, whose religion forbids pictures in holy places, have been restored.

Outside St. Sophia I walked through the flower garden in front of it, with the Blue Mosque ahead on my left.

Taking the streetcar back to Kaiser's Fountain, I walked ahead, then left down the street opposite St. Sophia and just beyond the corner came to a small, one-story building with a red-tile roof, which is the entrance to the Sunken Palace.

Outside I walked past the entrance to St. Sophia, turned left at the end of it, and continued toward a gate in the wall ahead.

Sophia Gardens in Cardiff held the First Test in the 2009 Ashes series, the first time England had played a home Test in Wales.

* Keen, Antony G. " Alternate Histories of the Roman Empire in Stephen Baxter, Robert Silverberg and Sophia McDougall.

While working on a second book, Alcott and Peabody had a falling out and Conversations with Children on the Gospels was prepared with help from Peabody's sister Sophia, published at the end of December 1836.

In the system described by Irenaeus, " the Unbegotten Father " is the progenitor of Nous, and from Nous Logos, from Logos Phronesis, from Phronesis Sophia and Dynamis, from Sophia and Dynamis principalities, powers, and angels, the last of whom create " the first heaven.

It is evident from these particulars that Abrasax was the name of the first of the 365 Archons, and accordingly stood below Sophia and Dynamis and their progenitors ; but his position is not expressly stated, so that the writer of the supplement to Tertullian had some excuse for confusing him with " the Supreme God.

The Holy Book of the Great Invisible Spirit, for instance, refers to Abrasax as an Aeon dwelling with Sophia and other Aeons of the Pleroma in the light of the luminary Eleleth.

In several texts, the luminary Eleleth is the last of the luminaries ( Spiritual Lights ) that come forward, and it is the Aeon Sophia, associated with Eleleth, who encounters darkness and becomes involved in the chain of events that leads to the Demiurge's rule of this world, and the salvage effort that ensues.

As such, the role of Aeons of Eleleth, including Abrasax, Sophia, and others, pertains to this outer border of the Pleroma that encounters the ignorance of the world of Lack and interacts to rectify the error of ignorance in the world of materiality.

His two hands bear the badges of Sophia and Dynamis, the shield of Wisdom, and the scourge of Power.

His mother was Sophia, daughter of Casimir IV Jagiellon, Grand Duke of Lithuania and King of Poland, and his wife Elisabeth of Austria.

However, when the time came, Anna quickly and surreptitiously mobilized the remainder of the family and took refuge in the Hagia Sophia.

He then took refuge in the church of Hagia Sophia and from there appealed to the populace.

Isaac killed Hagiochristophorites and took refuge in the church of Hagia Sophia.

There he met Sophia Bruce, a sixteen-year-old dairymaid.

* 1728 – Maria Anna Sophia of Saxony ( d. 1797 )

Amalric died of dysentery ( allegedly brought on by " a surfeit of white mullet ") or even poisoned at Saint Jean d ' Acre on 1 April 1205, just after his son Amalric and four days before his wife, and was buried at Saint Sophia, Nicosia.