Modern gay Christian leader Justin R. Cannon promotes what he calls " Inclusive Orthodoxy " ( not to be confused with the Eastern Orthodox Church ).

:* Orthodoxy is often divided into Modern Orthodox Judaism and Haredi Judaism.

Some scholars believe that Modern Orthodoxy arose from the religious and social realities of Western European Jewry.

While most Jews consider Modern Orthodoxy traditional today, some within the Orthodox community groups to its right consider it of questionable validity.

The neo-Orthodox movement holds that Hirsch's views are not accurately followed by Modern Orthodoxy.

In the 20th century, a segment of the Orthodox population ( notably as represented by the World Agudath Israel movement formally established in 1912 ) disagreed with Modern Orthodoxy and took a stricter approach.

* Modern Orthodoxy comprises a fairly broad spectrum of movements, each drawing on several distinct, though related, philosophies, which in some combination provide the basis for all variations of the movement today.

In general, Modern Orthodoxy holds that Jewish law is normative and binding, while simultaneously attaching a positive value to interaction with contemporary society.

Modern Orthodoxy, additionally, assigns a central role to the " People of Israel ".

Modern Orthodoxy, in general, places a high national, as well as religious, significance on the State of Israel, and Modern Orthodox institutions and individuals are, typically, Zionist in orientation.

Haredi Orthodoxy's differences with Modern Orthodoxy usually lie in interpretation of the nature of traditional halakhic concepts and in acceptable application of these concepts.

* The Union of Orthodox Jewish Congregations of America, known as the Orthodox Union, or " OU ", and the Rabbinical Council of America, " RCA " are organizations that represent Modern Orthodox Judaism, a large segment of Orthodoxy in the United States and Canada.

Since most Modern Orthodox women attend college, and many receive advanced degrees in a variety of fields, Modern Orthodoxy generally believes that their Jewish education should equal their secular education.

While most segments of Modern Orthodoxy ostensibly support women's education, the permissibility of Talmud study for women is still not accepted among most of Modern Orthodoxy.

Prior to 1973, Conservative Judaism had more limited roles for women and was more similar to current Modern Orthodoxy, with changes on issues including mixed seating, synagogue corporate leadership, and permitting women to be called to the Torah.

Rabbi Norman Lamm, one of the leaders of Modern Orthodoxy and Rosh Yeshiva of Yeshiva University's Rabbi Isaac Elchanan Theological Seminary, opposes giving semicha to women.

The use of Toanot is not restricted to any one segment of Orthodoxy ; In Israel they have worked with Haredi and Modern Orthodox Jews.

" The use of Toanot is not restricted to any one segment of Orthodoxy ; in Israel they have worked with Haredi and Modern Orthodox Jews.

In some cases, Modern Orthodoxy is perceived as balancing precariously on a very narrow wire between the Jewish and secular worlds: a tenable but, to the Haredi, unnecessary position.

However, the relationship between Modern Orthodoxy and the non-Orthodox movements has worsened over the last few decades.

: The Sabbath: Its Meaning For Modern Man is a work on the nature and celebration of Shabbat, the Jewish Sabbath.

* The Sabbath: Its Meaning for Modern Man.

Ancient Law: Its Connection with the Early History of Society, and Its Relation to Modern Ideas.

Its character changed during the Middle Ages and the Early Modern period, when the power of the emperor gradually weakened in favour of the princes.

* Emanuel Quint, Jewish Jurisprudence: Its Sources & Modern Applications, Taylor and Francis.

The Modern Family in Japan: Its Rise and Fall.

* Modern Day Privateering and Its Affect on Democracy

Its historical rejection of Enlightenment values distinguishes it from Western European-derived Modern Orthodox Judaism.

* Modern Science Fiction: Its Meaning and Its Future ( 1953, second edition 1979, with John W. Campbell, Jr., Anthony Boucher, Fletcher Pratt, L. Sprague de Camp, Isaac Asimov, Arthur C. Clarke, Philip Wylie, Gerald Heard )

Its design has a spot in the Museum of Modern Art's permanent collection.

" Revolution and Its Past: Identities and Change in Modern Chinese History ( Upper Saddle River, New Jersey: Pearson Prentice Hall ), 2006, 162-180.

Its name is derived from an adjective corresponding to Old English sceald " shallow ", Modern English shoal, Low German schol, Frisian skol, and Swedish skäll " thin ".

Its variants are used in Jive, East Coast Swing, West Coast Swing and Modern Jive.

( See Mind and Matter: The Philosophical Introduction to Modern Science, ( 1925 ) The Mind and Its Workings ( London 1927 ).

The single " The Whole World Lost Its Head " peaked at No. 21 on the Billboard Modern Rock charts and ' bubbled under ' on the US charts at No. 108, but became the band's first and only Top 40 hit in the UK, peaking at No. 29.

* Jan von Plato, Creating Modern Probability: Its Mathematics, Physics, and Philosophy in Historical Perspective, Cambridge: Cambridge University Press, 1994

Its full significance was not appreciated until the Modern evolutionary synthesis in the early 1920s.

Its parts include: " Migrations ", " Human Sacrifices ", " The Appearance of Quetzalcoatl ", " Corn Culture ", " Anglo-America ", " Hispano-America ", " Science " and " Modern Migration of the Spirit " ( another version of " Christ Destroys His Cross ").

* M. Jammer, " The EPR Problem in Its Historical Development ", in Symposium on the Foundations of Modern Physics: 50 years of the Einstein-Podolsky-Rosen Gedankenexperiment, edited by P. Lahti and P. Mittelstaedt ( World Scientific, Singapore, 1985 ), pp. 129 – 149.

* Magnet, Myron, Modern Sex: Liberation and Its Discontents ( 2001 ) ISBN 1-56663-384-2

Its hit single, " Tropicalia ", reached number 21 on the Billboard Modern Rock singles chart.

*" The Trades Union Congress, 1936-1939: Its history and organisation ", Modern Records Centre, University of Warwick