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Norse and dragon
In Norse mythology, the dragon Fafnir ( best known in the form of a dragon slain by Sigurðr ) bears on his forehead the Ægis-helm ( ON ægishjálmr ), or Ægir's helmet, or more specifically the " Helm of Terror ".
There were two distinct classes of Viking ships: the ' longship ' ( sometimes erroneously called " drakkar ", a corruption of " dragon " in Norse ) and the ' knarr '.
In Germanic mythology, serpent ( Old English: wyrm, Old High German: wurm, Old Norse: ormr ) is used interchangeable with the Greek borrowing dragon ( OE: draca, OHG: trahho, ON: dreki ).
Níðhöggr gnaws the roots of Yggdrasil in this illustration from a 17th century Icelandic manuscript. Similarly Níðhöggr ( Nidhogg Nagar ) the dragon of Norse mythology eats from the roots of the Yggdrasil, the World Tree.
In Norse mythology, Níðhöggr ( Malice Striker, often anglicized Nidhogg ) is a dragon who gnaws at a root of the World Tree, Yggdrasill.
* The computer-game Magicka is based on Norse mythology, players fight the dragon ' Fafnir ' later in-game.
The word for dragon in Germanic mythology and its descendants is worm ( Old English: wyrm, Old High German: wurm, Old Norse: ormr ), meaning snake or serpent.
In Norse mythology, Gram ( Old Norse " wrath ") is the name of the sword that Sigurd ( Siegfried ) used to kill the dragon Fafnir.
It shows two Norse dragon heads ( as seen on the gables of Borgund stave church ).
* In Norse mythology, Odin transformed Svipdag into a dragon because Svipdag had angered him.
The name ‘ Ormskirk ’ is Old Norse in origin and is derived from Ormres kirkja, from a personal name, Ormr ( which means " serpent " or dragon ), and the Old Norse word for church.
Obviously the name means “ aboriginal abyss ,” or in the terser German, Urgrund, and we have reason to believe it to be a translation of the Babylonian Tiamat, “ the Deep .”< p > The Chinese legend tells us that P ’ an-Ku ’ s bones changed to rocks ; his flesh to earth ; his marrow, teeth and nails to metals ; his hair to herbs and trees ; his veins to rivers ; his breath to wind ; and his four limbs became pillars marking the four corners of the world, — which is a Chinese version not only of the Norse myth of the Giant Ymir, but also of the Babylonian story of Tiamat .< p > Illustrations of P ’ an-Ku represent him in the company of supernatural animals that symbolize old age or immortality, viz., the tortoise and the crane ; sometimes also the dragon, the emblem of power, and the phoenix, the emblem of bliss .< p > When the earth had thus been shaped from the body of P ’ an-Ku, we are told that three great rivers successively governed the world: first the celestial, then the terrestrial, and finally the human sovereign.
Lindworm ( cognate with Old Norse linnormr ' constrictor snake ', Norwegian linnorm ' dragon ', Swedish, lindorm, Danish, lindorm ' serpent ', German Lindwurm ' dragon ') in British heraldry, is a technical term for a wingless bipedal dragon often with a venomous bite.
Generally, the word lindworm stood for the Latin word draco ( whence Norse dreki ), thus could refer to any draconic creature, from a real life constrictor snake to a legendary dragon.
The dragon Fáfnir from the Norse Völsunga saga appears in the German Nibelungenlied as a lindwurm that lived near Worms.
But in the Titans version, he summons the dragon Nidhogg to defeat the Norse Titan Ymir.
In Norse iconography, the depiction of a horse carrying a chest was sufficient to represent Grani carrying the treasure after Sigurd had slain the dragon Fafnir.
The title refers to Ouroboros ( Jörmungandr in Norse mythology ), the snake or dragon that swallows its own tail and therefore has no terminus ( in Old English, the word " worm " could mean a serpent or dragon ).

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