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Procopius and Caesarea
Procopius of Caesarea ( Latin: Procopius Caesarensis, ; c. AD 500 – c. AD 565 ) was a prominent Byzantine scholar from Palaestina Prima.
The story told in the opera is quite different from the real one, despite the fact that Zeno claimed to use several historical sources ( Evagrius Scholasticus l. 2. c. 7, Procopius of Caesarea, Historia Vandalorum, l. 1, Paul the Deacon, vi ): Ricimer captures Rome, frees his sister Teodolinda and enslaves Placidia, daughter of Valentinian III ; a little later, Olybrius frees Rome and Placidia, and marries her.
He was the pupil of Procopius of Gaza, who must be distinguished from Procopius of Caesarea, the historian.
Evagrius builds upon the documents written by Zachariah, Symeon Stylites the Elder, Eustathius of Epiphania, John Malalas, Zosimus, and Procopius of Caesarea.
The 6th-century Byzantine historian Procopius of Caesarea ( Book I. ch.
The exemplar secret history is the Anecdota of Procopius of Caesarea ( known for centuries as the Secret History ).
The word ' anecdote ' ( in Greek: " unpublished ", literally " not given out ") comes from Procopius of Caesarea, the biographer of Justinian I, who produced a work entitled ( Anekdota, variously translated as Unpublished Memoirs or Secret History ), which is primarily a collection of short incidents from the private life of the Byzantine court.
This flood is mentioned in the writings of the court historian Procopius of Caesarea.
On the other hand, authors such as Ammianus Marcellinus ( 4th century ) or Procopius of Caesarea ( 6th century ) were able to keep the tradition of classical historiography alive.
Ein Beitrag zur Historiographie der Völkerwanderung und des sinkenden Römertums ( Procopius of Caesarea )
During 5th and 6th centuries, several writers ( Marcellinus Comes, Orosius, John Lydus, Isidore of Seville, Procopius of Caesarea ) used the same ethnonym Getae to name populations invading the Eastern Roman Empire ( Goths, Gepids, Kutrigurs, Slavs ).
Belisarius ' fleet during the Vandalic War, as described by Procopius of Caesarea, was apparently at least partly fitted with lateen sails, making it probable that by the time the lateen had become the standard rig for the dromon, with the traditional square sail gradually falling from use in medieval navigation.
Byzantine scholar Procopius of Caesarea described the Otherworld beliefs of the ancient Gauls.
The Lazic War is narrated in detail in the works of Procopius of Caesarea and Agathias.
* Procopius of Caesarea ( c. 500-c. 565 ), an Eastern Roman historian and writer
* Great martyr Procopius of Caesarea in Palaestina ( 303 )
Procopius of Caesarea calls him " Hellestheaeus ", a variant of his throne name Ella Atsbeha or Ella Asbeha ( Histories, 1. 20 ).
Basic information about Armenian pagan traditions were preserved in the works of ancient Greek authors such as Plato, Herodotus, Xenophon and Strabo, Byzantine scholar Procopius of Caesarea, as well as medieval Armenian writers such as Moses of Chorene, Agathangelos, Yeznik of Kolb, Sebeos and Anania Shirakatsi, not to mention oral folk traditions.
Procopius of Caesarea famously derided them as " a crowd of pitiable peasants who come into battle for no other purpose than to dig through walls and to despoil the slain and in general to serve the soldiers the cavalrymen ".

Procopius and historian
An alternate name for Greek fire was " Median fire " (), and the 6th-century historian Procopius, records that crude oil, which was called naphtha ( in Greek νάφθα, naphtha, from Middle Persian نفت ( naft )) by the Persians, was known to the Greeks as " Median oil " ().
Justinian was a prolific builder ; the historian Procopius bears witness to his activities in this area.
After Scupi was almost completely destroyed by an earthquake in 518 AD, Justinian, according to his historian Procopius in " De Aedificiis " ( On the Buildings ), built a new city near his birthplace Tauresium and Bederiana ( believed to be today's villages Taor and Bader ) at the fertile entry point of the River Lepenec into the Vardar, making Skopje the city of Justiniana Prima.
* Procopius, Byzantine historian
* Procopius, Byzantine historian ( approximate date )
* Procopius, Byzantine historian ( approximate date ).
Relying upon the accounts of the historian Procopius, it often has been said that Justinian ruled the Empire in his uncle's name during the reign of Justin, however, there is much evidence to the contrary.
Byzantine historian Procopius stated that two Christian monks eventually uncovered the way of how silk was made.
Most of the historical evidence for Totila consists of chronicles by the Byzantine historian Procopius, who accompanied the Byzantine General Belisarius during the Gothic War.
" Totila " is how he was referred to by the historian Procopius.
" After a successful siege of a resisting city, such as at Perugia, however, Totila could be merciless, as the Byzantine historian Procopius recounts.
On this occasion Totila exhibited a considerable humanity which was not to be expected, as the historian Procopius remarks, from an enemy or a barbarian.
According to the historian Procopius, Majorian, " who surpassed in every virtue all who have ever been emperors of the Romans ", wanted to know personally the military readiness of the Vandals and how the local populations would have reacted to the Roman invasion.
According to the Byzantine historian Procopius, " From the start, Yazdegerd was a sovereign whose nobility of character had won for him the greatest renown.
The 6th-century historian Procopius is the earliest authority for the statement that Helena was a native of Drepanum, in the province of Bithynia in Asia Minor.
Although Gerontius committed suicide in Hispania, and Athaulf the Visigoth later suppressed the revolt of Jovinus, Roman rule never returned to Britain after the death of Constantine III: as the historian Procopius later explained, " from that time onwards it remained under rule of tyrants.
In the 6th century, the Byzantine historian Procopius ( d. after 562 ) saw Attila and the Huns as the nation locked out by Alexander, and a little later other Christian writers identified them with the Saracens.
The Byzantine historian Procopius recorded of 536, in his report on the wars with the Vandals, " during this year a most dread portent took place.
In the writings of the historian Procopius, from the first half of the 6th century, Thule is a large island in the north inhabited by twenty-five tribes.
The first authoritative reference to the Slavs and their mythology in written history was made by the 6th century Byzantine historian Procopius, whose Bellum Gothicum described the beliefs of a South Slavic tribe that crossed the Danube heading south in just two days.
The modest Roman town of Urvinum Mataurense (" the little city on the river Mataurus ") became an important strategic stronghold in the Gothic Wars of the 6th century, captured in 538 from the Ostrogoths by the Byzantine general Belisarius, and frequently mentioned by the historian Procopius.

Caesarea and historian
* Eusebius of Caesarea ( c. 263 – c. 339 ), early Christian bishop and historian.
Eusebius ( c. AD 263 – 339 ) ( also called Eusebius of Caesarea and Eusebius Pamphili ) was a Roman historian, exegete and Christian polemicist.
* Eusebius of Caesarea, bishop and first church historian ( approximate date )
Additionally, a kernel of the tradition may have been drawn from the shadowy early Christian figure John the Presbyter of Syria, whose existence is first inferred by the ecclesiastical historian and bishop Eusebius of Caesarea based on his reading of earlier church fathers.
Xisuthros ( Ξισουθρος ) is a Hellenization of Sumerian Ziusudra, known from the writings of Eusebius of Caesarea, an attendee at the First Council of Nicaea and early historian of the Christian Church.
The bishop and historian Eusebius of Caesarea states that she was about 80 on her return from Palestine.
The Church historian Eusebius of Caesarea ( writing c. 325 ), shows no acquaintance with this work, although he was aware of " Letters of Pilate " referred to by Justin and Tertullian.
This list is based on that given by the fourth century CE historian and Christian bishop, Eusebius of Caesarea.
The capital of Roman Syria was established in Antioch from the very beginning of Roman rule, while the capital of the Judaea province was shifted to Caesarea Maritima, which, according to historian H. H. Ben-Sasson, had been the " administrative capital " of the region beginning in 6 CE.
Writing around 330, the first great recorded Church historian Eusebius of Caesarea mentions that bishops from Epiros attended the first Ecumenical Council of Nicaea in 325.
The Armenian historian Agathangelos mentioned the princes of Utik and Sawdk ( which probably comprised Artsakh ) among the sixteen Armenian princes, who escorted Grigor the Illuminator to Caesarea, where he would be enthroned the High Priest of their land.
* The " Epostola Canonica ", epistole kanonike ( Routh, Reliquiae Sacrae, III, 251-83 ) is valuable to both historian and canonist as evidence of the organization of the Church of Caesarea and the other Churches of Pontus under Gregory's influence, at a time when the invading Goths had begun to aggravate a situation made difficult enough by the imperial persecutions.
Both the historian Eusebius of Caesarea ( c. 330 ) and the Bordeaux pilgrim in the Itinerarium Burdigalense ( c. 333 ) mention the Tomb of Lazarus in this location.
Fragments preserved by followers such as the later Greek historian Diodorus Siculus and 4th century AD Christian writer Eusebius of Caesarea describe Panchaea as a rational island paradise located in the Indian Ocean.
The Church historian Eusebius of Caesarea, through whose quotation the above fragment survives, was the first to unequivocally distinguish a Presbyter John from the Apostle John.
The legendary tale of how King Abgarus V of Edessa and Jesus had corresponded was first recounted in the 4th century by the church historian Eusebius of Caesarea In the origin of the legend, Eusebius had been shown documents purporting to contain the official correspondence that passed between Abgar and Jesus, and he was well enough convinced by their authenticity to quote them extensively in his Ecclesiastical History.
Dorotheus, a learned priest of Antioch, the teacher of the Church historian Eusebius of Caesarea, was appointed director without having to renounce his religion ( Eusebius, VII. 32 ).
The story of how King Abgar and Jesus had corresponded was first recounted in the 4th century by the church historian Eusebius of Caesarea in his Ecclesiastical History ( i. 13 and iii. 1 ) and it was retold in elaborated form by Ephrem the Syrian.
Eusebius of Caesarea, a contemporary ecclesiastical historian, tells a similar story: commanders were told to give their troops the choice of sacrifice or loss of rank.

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