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Rabbi and Joseph
" Rabbi Joseph Telushkin wrote, " Most of the great women in the Bible either are married to a great man or related to one.
" Rabbi Huna said in the name of Rabbi Joseph, ' The generation of the Flood was not wiped out until they wrote marriage documents for the union of a man to a male or to an animal.
Maimonides studied Torah under his father Maimon, who had in turn studied under Rabbi Joseph ibn Migash – a student of Isaac Alfasi.
He among others fully institutionlized the teaching of Mishnah and Talmud to girls, from an autobiography on him by Rabbi Mayor Twersky called " A Glimpse of the Rav " in R. Menachem Genack ed., Rabbi Joseph B. Soloveitchik: Man of Halacha, Man of Faith, page 113:
In 1889, he emigrated to the United States with his mother and sisters to join his father in New York City who was working with the Chief Rabbi Jacob Joseph.
For guidance in practical application of Jewish law, the majority of Orthodox Jews appeal to the Shulchan Aruch (" Code of Jewish Law " composed in the 16th century by Rabbi Joseph Caro ) together with its surrounding commentaries.
It is currently most famous for its 1997 declaration ( citing Israeli Chief Rabbi Yitzhak HaLevi Herzog and Orthodox Rabbi Joseph Soloveitchik ) that the Conservative and Reform movements are " not Judaism at all.
Rabbi Joseph B. Soloveitchik, a leader of profound influence in modern Orthodoxy in the United States, forbade women from serving as presidents of synagogues or any other official positions of leadership, and from performing other mitzvot ( commandments ) traditionally performed by males exclusively, such as wearing a tallit or tefillin.
He went to a yeshiva in Piatra Neamţ at age ten and at age thirteen studied with one of the major Talmudic scholars, Rabbi Joseph Saul Nathanson of Lemberg .< ref >
) The targum of Chronicles is quite late, possibly medieval, and is attributed to a Rabbi Joseph.
Indeed, Rabbi Joseph Albo maintains that renunciation of the consumption of meat for reasons of concern for animal welfare is not only morally erroneous but even repugnant.
Harding appointed prominent Jewish leader, Rabbi Joseph S. Kornfeld, and Catholic leader, Father Joseph M. Dennig, to foreign diplomatic positions.
13 Nisan – ( 1575 ) – Death of Rabbi Joseph Caro
Rabbi Joseph Albo, for instance, in Sefer Ha-Ikkarim counts three principles of faith, while Maimonides lists thirteen.
Others, such as Rabbi Joseph Albo and the Raavad, criticized Maimonides ' list as containing items that, while true, in their opinion did not place those who rejected them out of ignorance in the category of heretic.
In his 1954 responsum on relations with non-Orthodox Judaism, Rabbi Joseph B. Soloveitchik developed the intellectual foundations for the way Modern Orthodox Judaism was to approach the issue in subsequent decades.
* Seth Farber, Reproach, recognition and respect: Rabbi Joseph B. Soloveitchik and Orthodoxy's mid-century attitude toward non-Orthodox denominations, American Jewish History, June 2001 v89 i2 p193 ( 23 )
Letter by Rabbi Joseph Soloveitchik warning Jews not to attend services in non-Orthodox synagogues.
* Reproach, recognition and respect: Rabbi Joseph B. Soloveitchik and Orthodoxy's mid-century attitude toward non-Orthodox denominations
The university's past leaders include Dr. Bernard Revel, Dr. Samuel Belkin, and " The Rav ," Rabbi Joseph B. Soloveitchik.
* Joseph H. Hertz, British Chief Rabbi and author ; first graduate of JTS

Rabbi and B
Through the efforts of Rabbi Henry Cohen and Congregation B ' nai Israel, Galveston became the focus of an immigration plan called the Galveston Movement that, between 1907 and 1914, diverted roughly 10, 000 Eastern European, Jewish immigrants from the crowded cities of the Northeastern United States.
The Zohar says that when God saved Abram from the furnace, Terah repented and Rabbi Abba B. Kahana said that God assured Abram that his father Terah had a portion in the World to Come.
In 1481, an Italian Jewish pilgrim, Rabbi Meshulam Da Volterra, wrote: " And all the community of Jews, every year, goes up to Mount Zion on the day of Tisha B ' Av to fast and mourn, and from there they move down along Yoshafat Valley and up to Mount of Olives.
A student of Rabbi Joseph B. Soloveitchik
He is committed to intensive and original Torah study, and articulates a bold Jewish worldview that embraces modernity, reflecting the tradition of his teacher and father-in-law, Rabbi Joseph B. Soloveitchik.
* Rabbi Hershel Schachter-one of Rabbi Joseph B. Soloveitchik's most prominent students, dean of the Katz Kollel at the Yeshiva University-affiliated Rabbi Isaac Elchanon Theological Seminary ( RIETS ).
* Rabbi Esriel Hildesheimer's Program of Torah u-Madda, Marc B. Shapiro
Some students of Rabbi Joseph B. Soloveitchik, have asserted that Rabbi Schneerson met Soloveitchik while they were studying in Berlin.
He befriended two other future rabbinical leaders then studying philosophy in Berlin: Rabbi Joseph B. Soloveitchik, later to become rosh yeshiva at Yeshiva University in New York City, and Rabbi Menachem Mendel Schneerson who would become rebbe of Chabad-Lubavitch in Brooklyn.
He reportedly forbade his students from attending any lectures given by Rabbi Joseph B. Soloveitchik while at the same time appointing Soloveitchik's younger brother, whom he had tutored in Warsaw, Rabbi Ahron Soloveichik ( later to head his own yeshiva in Skokie near Chicago, Illinois ) as head of his own Yeshivas Rabbi Chaim Berlin.
His students included Rabbis: Yonasan David ( his son-in-law ) and Aharon Schechter, his successors as Rosh Yeshivas of Yeshiva Rabbi Chaim Berlin ; Hirsch Diskind, son-in-law of Rabbi Yaakov Kamenetsky and long-time Dean of Bais Yaakov School for Girls in Baltimore, Aharon Lichtenstein, son-in-law of Rabbi Joseph B. Soloveitchik and Rosh Yeshiva of Yeshivat Har Etzion in Israel ; Pinchas Stolper of the Orthodox Union and founder of NCSY who followed Hutner's guidelines in setting up this youth outreach movement ; Avrohom Davis, founder of the Metzudah religious books series ; Shlomo Freifeld who set up one of the first full-time yeshivas for baal teshuva students in the world ; Joshua Fishman, leader and executive Vice President of Torah Umesorah the National Society for Hebrew Day Schools ; Avrohom Kleinkaufman, a lecturer in Yeshiva of Far Rockaway and translator of the Genesis and Exodus volumes of the Metzuda Bible Commentary of Rabbi Solomon and the Kol Sasson Sephardic Siddurim and Machzorim ; Yaakov Perlow, the Novominsker Rebbe of Boro Park ; Meir Bilitzky, senior rabbi of Young Israel of New Hyde Park ; Noah Weinberg founder and head of Aish Hatorah and his brother Yaakov Weinberg of Ner Israel Yeshiva in Baltimore ; Yosef Katzenstein of Copenhagen, author of Kol Chayil and Lema ' an Achai ; Feivel Cohen of Brooklyn, author of " Badei HaShulchan " and world renowned posek, Dovid Cohen, rabbi of Congregation Gvul Yaabetz and an author of a number of books on Jewish theology, and Ahron Kaufman Rosh HaYeshiva of Yeshiva Gedola of Waterbury, son in law to Feivel Cohen.

Rabbi and .
His father was a good friend of Rabbi Szold, and Joe lived with the Szolds for a while.
Henrietta, however, was at that time engaged in a lengthy correspondence with Joe's older and more serious brother, Morris, who was just about her own age and whom she had got to know well during trips to Philadelphia with Papa, when he substituted for Rabbi Jastrow at Rodeph Shalom Temple there during its Rabbi's absence in Europe.
and she recited `` Hector's Farewell To Andromache '' most movingly, to the special delight of Rabbi Jastrow at his home in Germantown near Philadelphia, where the Szold girls took turns visiting between the visits of the Jastrow boys at the Szolds' in Baltimore.
He was told to ask for Rabbi Melzi at the synagogue on Saturday afternoon.
Rabbi Melzi smiled at him with infinitely old but merry eyes.
The famous Rabbi Abraham Isaac Kook stated that love is the most important attribute in humanity.
Rabbi Moshe Chaim Luzzatto in particular focused on the ' purpose of creation ' and how the will of God was to bring creation into perfection and adhesion with this upper force.
Modern Kabbalah developed by Rabbi Yehuda Ashlag, in his writings about the future generation, focuses on how society could achieve an altruistic social framework.
Thus, a Rabbi, a Catholic priest, and an agnostic might agree that, in this particular case, the best approach is to withhold extraordinary medical care, while disagreeing on the reasons that support their individual positions.
Although there is no reference to reincarnation in the Talmud or any prior writings, according to rabbis such as Rabbi Avraham Arieh Trugman, reincarnation is recognized as being part and parcel of Jewish tradition.
Rabbi Trugman explains that it is through oral tradition that the meanings of the Torah, its commandments and stories, are known and understood.
Rabbi Trugman states that in the last five centuries the concept of reincarnation, which until then had been a much hidden tradition within Judaism, was given open exposure.
Rabbi Shraga Simmons commented that within the Bible itself, the idea reincarnation is intimated in Deut.
Rabbi Yirmiyahu Ullman wrote that reincarnation is an " ancient, mainstream belief in Judaism.
" The Zohar, written by Rabbi Shimon bar Yochai close to two thousand years ago, makes frequent and lengthy references to reincarnation.
Other well-known rabbis who are reincarnationists include Rabbi Yonassan Gershom, Rabbi Abraham Isaac Kook, Talmud scholar Rabbi Adin Steinsaltz, Rabbi DovBer Pinson, Rabbi David M. Wexelman, Rabbi Zalman Schachter, and many others.

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