In 1961, Rabbi Zalman Schachter-Shalomi designed the rainbow tallit ( prayer shawl ) as a symbol of the Kabalah for the members of the Jewish Bene Ohr (" The Children of Light ").

** Pictorial Commentary for Children ; Rabbi Dovid Goldschmidt

Rabbi Nissim Zeev began his Torah activities in his youth when in 1968 he established Torah youth clubs named " Irgun Yeladim Lomdei Torah " ( Eilat ) ( Association of Children Who Study Torah ) in memory of the IDF soldiers who perished in the Eilat submarine.

He sought to take care of many orphans and tried to rescue them from the clutches of secular Zionist organizations, especially the Yaldei Tehran (" Children of Tehran ") – children who escaped from Nazi Europe by walking across Europe to Tehran ( including the famous Biala Rebbe – Rabbi Ben Zion Rabinowitz ).

The first university-educated British Chief Rabbi, and the first to undertake regular pastoral tours within the United Kingdom, he was also a founder of the National Society for the Prevention of Cruelty and Better Protection of Children.

His father was a good friend of Rabbi Szold, and Joe lived with the Szolds for a while.

Henrietta, however, was at that time engaged in a lengthy correspondence with Joe's older and more serious brother, Morris, who was just about her own age and whom she had got to know well during trips to Philadelphia with Papa, when he substituted for Rabbi Jastrow at Rodeph Shalom Temple there during its Rabbi's absence in Europe.

Rabbi Melzi smiled at him with infinitely old but merry eyes.

Rabbi Moshe Chaim Luzzatto in particular focused on the ' purpose of creation ' and how the will of God was to bring creation into perfection and adhesion with this upper force.

He had a close friendship with " Antoninus ", possibly Antoninus Pius, who would consult Rabbi Judah on various worldly and spiritual matters.

* Giuseppe Barzilai goes back for explanation to the first verse of the prayer attributed to Rabbi Nehunya ben HaKanah, the literal rendering of which is “ O, with thy mighty right hand deliver the unhappy ,” forming from the initial and final letters of the words the word Abrakd ( pronounced Abrakad ), with the meaning “ the host of the winged ones ,” i. e., angels.

An English translation of all three volumes, with notes, essays and appendices, was translated and edited by Rabbi Gordon Tucker, entitled Heavenly Torah: As Refracted Through the Generations.

Its principal founder was Rabbi Zecharias Frankel, who had broken with the German Reform Judaism in 1845 over its rejection of the primacy of the Hebrew language in Jewish prayer and the rejection of the laws of kashrut.

As Solomon Schechter noted, " however great the literary value of a code may be, it does not invest it with infallibility, nor does it exempt it from the student or the Rabbi who makes use of it from the duty of examining each paragraph on its own merits, and subjecting it to the same rules of interpretation that were always applied to Tradition ".

Each case must be decided individually, however, and the decision should lie with the pregnant woman, the man who impregnated her and their Rabbi.

In it, Gans writes of an audience between the Maharal and Rudolph II: " Our lord the emperor … Rudolph … sent for and called upon our master Rabbi Low ben Bezalel and received him with a welcome and merry expression, and spoke to him face to face, as one would to a friend.

A few instances of gematria in Arabic, Spanish and Greek, spelled with the Hebrew letters, are mentioned in the works of Rabbi Abraham Abulafia ; some Hasidic Rabbis also used it, though rarely, for Yiddish.

* Hebrew Pronunciation, Rabbi Gil Student about how Hebrew should be pronounced in prayer, in accordance with Halakha and Poskim

Rabbi Yosef was faced with the child of a woman who had left a religious marriage without religious divorce and had a child in the second marriage, seemingly an open-and-shut case of Mamzer status.

This work superseded Rabbi Alfasi's and has been printed with almost every subsequent edition of the Talmud.

The Beit Yosef is a huge commentary on the Tur in which Rabbi Karo traces the development of each law from the Talmud through later rabbinical literature ( examining thirty-two authorities, beginning with the Talmud and ending with the works of Rabbi Israel Isserlein ).

* Temimei Haderech (" A Guide To Jewish Religious Practice ") by Rabbi Isaac Klein with contributions from the Committee on Jewish Law and Standards of the Rabbinical Assembly.

Rabbi Harold Samuel Kushner is a prominent American rabbi aligned with the progressive wing of Conservative Judaism, and a popular author.

After telling the audience " I shall now read to you the scroll of the Establishment of the State, which has passed its first reading by the National Council ", Ben-Gurion proceeded to read out the declaration, taking 16 minutes, ending with the words " Let us accept the Foundation Scroll of the Jewish State by rising " and calling on Rabbi Fishman to recite the Shehecheyanu blessing.

A beloved Rabbi, he influenced generations of congregants and visiting students and, together with his wife who was an educator, founded Jewish day schools in both Springfield and Buffalo.

* The Aram Soba Siddur: According to the Sephardic Custom of Aleppo Syria Rabbi Moshe Antebi, Jerusalem: Aram Soba Foundation, 1993

* Siddur Abodat Haleb / Prayers from the Heart Rabbi Moshe Antebi, Lakewood, New Jersey: Israel Book Shop, 2002

* Siddur Siaḥ Yerushalayim: Rabbi Yosef Qafiḥ / Kapach

Translation by Rabbi Jonathan Sacks, from the Koren Sacks Siddur, Copyright 2009.

While the Zionist movement was not founded during his lifetime, it is clear from his responses to Rabbi Zvi Hirsch Kalischer, and in several places in his commentary to the Bible and Siddur, that although he had a deep love for the land of Israel, he opposed a movement to wrest political independence for the land of Israel before the Messianic Era.

He compiled major works of Rabbi Shneur Zalman of Liadi for publication, including the Siddur L ' Kol Ha ' Shanah ( commonly known as Siddur Im Dach ), Likutei Torah and Torah Ohr.

He was succeeded by his son, Rabbi Yitzchak Dovber ( 1835 – 1910 ) of Liadi, author of Siddur Maharid, and his son-in-law, Rabbi Levi Yitzchak (– 1905 ) of Siratin, a scion of the Rebbe of Radzimin.

He also edited the first Chabad siddur, based on the Ari Siddur of the famous kabbalist Rabbi Isaac Luria ( Arizal ) of Safed, but he altered it for general use, and corrected its textual errors.

* Rabbi Dr. Raymond Apple, Sacks & the Singer Siddur ( book review ), History of the Singer Siddur.

* The Open Siddur Project: The Authorised Daily Prayer Book ( translated by Rabbi Simeon Singer, 1890 )

If a firstborn attending a siyum does not hear the completion of the tractate, or if he does not understand what he hears, or if he is in the shiva period of mourning and is thus forbidden from listening to the Torah material being taught, some authorities rule that subsequent eating would not qualify as a seudat mitzvah and he would therefore be forbidden to break his fast ( Ben Ish Chai 1: 96: 25 ; Rabbi Shlomo Yosef Elyashiv, Siddur Pesach K ' hilchaso, p. 168 ; Rabbi Ovadia Yosef, Chazon Ovadiah, p. 99 ).

Other authorities rule that a firstborn need not eat anything at the siyum itself, and that he may break his fast anytime after the siyum ( Siddur Pesach K ' hilchaso, ibid ; Rabbi Yehoshua Menachem Mendel Ehrenberg, Devar Yehoshua 2: 81 ).

In the eleventh century Rabbi Meir ben Samuel ( Rashi's son-in-law ) changed the original wording of Kol Nidre so as to make the Nusach Ashkenaz version apply to the future instead of the past ; that is, to vows that one might not be able to fulfill during the next year.

An important alteration in the wording of the Kol Nidre was made by Rashi's son-in-law, Rabbi Meir ben Samuel ( early 12th century ), who changed the original phrase " from the last Day of Atonement until this one " to " from this Day of Atonement until the next.

His students included Rabbis: Yonasan David ( his son-in-law ) and Aharon Schechter, his successors as Rosh Yeshivas of Yeshiva Rabbi Chaim Berlin ; Hirsch Diskind, son-in-law of Rabbi Yaakov Kamenetsky and long-time Dean of Bais Yaakov School for Girls in Baltimore, Aharon Lichtenstein, son-in-law of Rabbi Joseph B. Soloveitchik and Rosh Yeshiva of Yeshivat Har Etzion in Israel ; Pinchas Stolper of the Orthodox Union and founder of NCSY who followed Hutner's guidelines in setting up this youth outreach movement ; Avrohom Davis, founder of the Metzudah religious books series ; Shlomo Freifeld who set up one of the first full-time yeshivas for baal teshuva students in the world ; Joshua Fishman, leader and executive Vice President of Torah Umesorah the National Society for Hebrew Day Schools ; Avrohom Kleinkaufman, a lecturer in Yeshiva of Far Rockaway and translator of the Genesis and Exodus volumes of the Metzuda Bible Commentary of Rabbi Solomon and the Kol Sasson Sephardic Siddurim and Machzorim ; Yaakov Perlow, the Novominsker Rebbe of Boro Park ; Meir Bilitzky, senior rabbi of Young Israel of New Hyde Park ; Noah Weinberg founder and head of Aish Hatorah and his brother Yaakov Weinberg of Ner Israel Yeshiva in Baltimore ; Yosef Katzenstein of Copenhagen, author of Kol Chayil and Lema ' an Achai ; Feivel Cohen of Brooklyn, author of " Badei HaShulchan " and world renowned posek, Dovid Cohen, rabbi of Congregation Gvul Yaabetz and an author of a number of books on Jewish theology, and Ahron Kaufman Rosh HaYeshiva of Yeshiva Gedola of Waterbury, son in law to Feivel Cohen.

The students of Kol Torah yeshiva were accustomed to greet their teacher Rabbi Shlomo Zalman Auerbach on his arrival at the bus stop near the yeshiva.

*" Kol Yehuda "- ( literal-the voice of Jehuda ), Rabbi Yehuda Muskato.

* Saul J. Berman " A History of the Law of Kol ' isha " ( pdf ) In: Rabbi Joseph H. Lookstein Memorial Volume.

* Rabbi Baruch Shmuel Deutch, teacher at Yeshivat Kol Torah

* Rabbi Yitzchak Dzimtrovski, maggid shiur in Yeshivat Sha ' alvim and Yeshivat Kol Yaakov

* Rabbi Dovid Stefansky, rosh yeshiva of Kol Yaakov Torah Center

Rabbi Yehuda Zvi Brandwein, ran a religious school in Jerusalem called Yeshiva Kol Yehudah, founded in 1922 by Rabbi Yehuda Ashlag.