Rethinking the Angolan Crisis and the Portuguese Revolution, 1974 – 1976, Itinerario: European Journal of Overseas History, 26 / 2, 2000, pp. 22 – 44

Rethinking Management Information Systems, pp. 310 – 325.

* * Creviston, Vernon P., '“ No King unless it be a Constitutional King ”: Rethinking the Place of the Quebec Act in the Coming of the American Revolution ,' Historian, 73, 3 ( 2011 ), 463 – 479.

* Foot, Sarah ( 2007 ) ' Where English Becomes British: Rethinking Contexts for Brunanburh ', in Julia Barrow and Andrew Wareham eds, Myth, Rulership, Church and Charters, Ashgate, pp. 127 – 144, ISBN 978-0-7546-5120-8

" Rethinking the chartists: Searching for synthesis in the historiography of chartism ," Historical Journal, ( 1996 ), 39 # 2 pp 479 – 95 in JSTOR

" Rethinking Betty Friedan and The Feminine Mystique: Labor Union Radicalism and Feminism in Cold War America " American Quarterly, Volume 48, Number 1, March 1996, pp. 1 – 42

In Biblical scholar John P. Meier's Mentor, Message, and Miracles ( A Marginal Jew: Rethinking the Historical Jesus, v. 2, 1994, pp. 235 – 506 ), the ' Message ' is the kingdom of God.

* Australian Taskforce on Reducing the Regulatory Burdens on Business – Rethinking Regulation

* Rethinking Working-Class History: Bengal, 1890 – 1940 ( 1989 )

* Transportation Alternatives: Rethinking Bollards – How Bollards Can Save Lives, Prevent Injuries and Relieve Traffic Congestion in New York City.

" Rethinking Development: Local Pathways to Global Wellbeing ," the Second International Conference on Gross National Happiness was held in Antigonish, Nova Scotia June 20 – 24, 2005, co-hosted by Genuine Progress Index Atlantic ( proceedings online ); the Coady International Institute ; Shambhala ; the Centre for Bhutan Studies ; the Province of Nova Scotia ; the Gorsebrook Research Institute at Saint Mary's University ; and the University of New Brunswick.

), Rethinking our classrooms: Teaching for equity and justice ( pp. 130 – 131 ).

), Rethinking schools: An agenda for change, ( pp. 136 – 147 ).

* Abahlali baseMjondolo Rethinking Public Participation from Below, ' Critical Dialogue ', 2006

Rethinking Musical Modernism: Proceedings of the International Conference Held from October 11 to 13, 2007 / Muzicki modernizam — nova tumacenja: zbornik radova sa naucnog skupa odzanog od 11. do 13. oktobra 2007.

* Tringham, Ruth & Conkey, Margaret, " Rethinking Figurines: A Critical View from Archaeology of Gimbutas, the ' Goddess ' and Popular Culture " in Goodison, Lucy ( ed.

* Elisabet Sahtouris MP3 audio-Nature's Secrets of Success from The Great Rethinking: Bath, sponsored by The Prophets Conference

Rethinking community resistance to a prison siting: Results from a community impact assessment.

* Rethinking Poverty: Comparative perspectives from below.

* Rethinking psychiatry: from cultural category to personal experience / Kleinman ; Free Press, 1991 ISBN 0-02-917441-4

* 2000-Sonja Fritzsche, " Out of the Western Box: Rethinking Popular Cultural Categories from the Perspective of East German Science Fiction.

The Smart Cities: Rethinking the City Centre report proposes building green bridges from Merthyr Road across the Brisbane River to Bulimba in the east and to Kangaroo Point in the west.

Studies of the " Indo-Chinese " languages of Southeast Asia from the mid-19th century by Logan and others revealed that they comprised four families: Tibeto-Burman, Tai, Mon – Khmer and Malayo-Polynesian.

In 1858 Logan suggested that Chinese, Tibeto-Burman, Tai and Mon – Annamese ( Mon – Khmer ) formed a Chino-Himalaic subgroup of Turanian.

He retained Conrady's two branches of Tibeto-Burman and " Sino-Daic ", with Miao – Yao included within Tai – Kadai ( sometimes called Daic ).

Starostin ( 1996 ) proposed that both the Kiranti languages and Chinese are divergent from a " core " Tibeto-Burman of at least Bodish, Lolo – Burmese, Tamangic, Jinghpaw, Kukish, and Karen ( other families were not analysed ) in a hypothesis called Sino-Kiranti.

Mainland Southeast Asia is home to many of eastern Asia's analytic language families including Tibeto-Burman, Tai – Kadai, Hmong – Mien, and Mon – Khmer.

Animism is the native religion of most of the Mon – Khmer and more recent Hmong – Mien and Tibeto-Burman minorities, as well as the traditional religion of the Tais before Buddhism, although some Tai tribes to this day are still animist.

The Lahu language is part of the Loloish branch of the Lolo – Burmese subgroup of the Tibeto-Burman family ( itself a member of the Sino-Tibetan language family ).

It is classified as Sino-Tibetan, Tibeto-Burman, Kachin – Luic.

The Karen languages are almost unique among the Tibeto-Burman languages in having a subject – verb – object word order ; other than Karen and Bai, Tibeto-Burman languages feature a subject – object – verb order.

It belongs to the Bodish – Himalayish group of Tibeto-Burman languages.

The Koro is a Tibeto-Burman language spoken by approximately 800 – 1200 people in the East Kameng district who live among the Aka ( Hruso ), but their language is distantly related, with distinct words for basic vocabulary.

The Naga speak various languages belonging to the Angami – Pochuri, Ao, Kukish, Sal, Tangkhul, and Zeme branches of Tibeto-Burman.

The Garo language belongs to the Bodo – Garo branch of the Tibeto-Burman language family.

They point to what they consider an absence of regular sound correspondences, an absence of reconstructable shared morphology, and evidence that much shared lexical material has been borrowed from Chinese into Tibeto-Burman.

At a subsequent age, peoples speaking languages from two other language families — Dravidian and Tibeto-Burman — seem to have settled in Bengal.

As Hakha and Falam dialects are from Tibeto-Burman dialect and 85 % of the phonetic and accent are exactly the same, people from Falam can easily communicate with Hakha language and vice versa.

systems that dates back to 900c and traces its origin from Charyapada ; the other region which essentially includes the rest of the states with preponderance of Tibeto-Burman languages however, to this exception could

Tangkhul-Naga ( from the Tibeto-Burman group of languages ) has the benefactive case marker.

It is unclassified within the Tibeto-Burman language family, due to pervasive influence from neighboring languages.

Tujia is clearly a Tibeto-Burman language, but its position within that family is unclear, due to massive borrowing from other Tibeto-Burman languages.

They form one of the major Tibeto-Burman speaking communities and trace their ancestry from Tibet, and beyond, to the ancient Kirat people ( Kiratis ) 10, 000 to 30, 000 years ago.

Nepali is mainly differentiated from Central Pahari through its being affected, both in grammar and vocabulary, by Tibeto-Burman idioms.

Their language belongs to the Tibeto-Burman family, but it is significantly different from the Eastern Tibetan dialect.

Otherwise why would an ethnically Indo European tribe speak a language from the Tibeto-Burman family?

The original home of the various people speaking Tibeto-Burman languages was in western China near the Yang-Tee-Kiang and the Howang-ho rivers and from these places they went down the courses of the Brahmaputra, the Chindwin and the Irrawaddy and entered India and Burma.

Nepal's linguistic heritage has evolved from three major language groups, namely, Indo-Aryan, Tibeto-Burman, and indigenous.

At a subsequent age, peoples speaking languages from two other language families — Dravidian and Tibeto-Burman — seem to have settled in Bengal.