# redirect Yaghmurasen Ibn Zyan

* Yaghmurâsan Ibn Ziyân 1236-1283

( The only critical edition of Ibn Sina's autobiography, supplemented with material from a biography by his student Abu ' Ubayd al-Juzjani.

ms: Abu Ali Al-Hussain Ibn Abdallah Ibn Sina

ms: Abu Ali Hasan Ibn Al-Haitham

Tabari relates ( Suyuti also relates the same through Ibn Sa'd al-Baghdadi's report ) from Aisha her description of Abu Bakr:

Upon landing in al-Andalus, Abd al-Rahman was greeted by clients Abu Uthman and Ibn Khalid and an escort of 300 cavalry.

In the early 13th century, Abu al-Abbas al-Nabati, and Ibn al-Baitar ( d. 1248 ) also wrote on botany.

Mather also took inspiration from Hayy ibn Yaqdhan, a philosophical novel by Abu Bakr Ibn Tufail ( whom he refers to as " Abubekar "), a 12th-century Islamic philosopher.

Notable works include Abu Bakr al-Razi's encyclopedia of science, the Mutazilite Al-Kindi's prolific output of 270 books, and Ibn Sina's medical encyclopedia, which was a standard reference work for centuries.

In the 12th century CE the Andalusian Muslim philosopher and novelist Abu Bakr Ibn Tufail ( known as " Abubacer " or " Ebn Tophail " in the West ) included the theory of tabula rasa as a thought experiment in his Arabic philosophical novel, Hayy ibn Yaqdhan in which he depicted the development of the mind of a feral child " from a tabula rasa to that of an adult, in complete isolation from society " on a desert island, through experience alone.

A strong emphasis on experimentation and empiricism led to new results and new observations, which were contrasted and combined with those of Galen by writers such as Rhazes, Ali ibn Abbas al-Majusi ( Haly Abbas ), Abu al-Qasim al-Zahrawi ( Abulasis ), Ibn Sina ( Avicenna ), Ibn Zuhr and Ibn al-Nafis.

There Ibn Battuta was acquainted by a local Malian merchant named Abu Bakr Ibn Yaqub, together they ventured around Timbuktu and sailed to Gao, it was during their travels that Ibn Battuta first encountered a hippopotamus, which was feared among the local boatmen because it drowned or killed local inhabitants.

After returning home from his travels in 1354, and at the instigation of the Sultan of Morocco, Abu Inan Faris, Ibn Battuta dictated an account of his journeys to Ibn Juzayy, a scholar whom he had previously met in Granada.

Abu Bakr recommended toppling a wall on the evil-doer, or else burning alive, while Ali bin Abi Talib ordered death by stoning for one " luti " and had another thrown head-first from the top of a minaret — according to Ibn Abbas, this last punishment must be followed by stoning.

Then came an even more shocking confession: according to the CIA document, al-Faruq said two senior al-Qaeda officials, Abu Zubaydah and Ibn al-Shaykh al-Libi, had ordered him to ' plan large-scale attacks against U. S. interests in Indonesia, Malaysia, ( the ) Philippines, Singapore, Thailand, Taiwan, Vietnam and Cambodia.

* Abu ' l Hasan Muhammad Ibn Yusuf al -' Amiri

* Abu ' l Walid Muhammad Ibn Rushd

* Abu ' Ali al-Husayn Ibn Sina

* Abu Bakr Ibn Bajja

* Abu Bakr Ibn Bājja

* For a new understanding of his early career, based on a newly discovered text, see also: Michot, Yahya, Ibn Sînâ: Lettre au vizir Abû Sa'd.

Probably sensing the useful organizing power of Ibn Yasin's pious fervor, he was invited by the Lamtuna chieftain Yahya ibn Umar al-Lamtuni to preach to his people.

The Algarve was dominated completely by a muladí coalition led by Sa ' id ibn Mal, who had expelled the Arabs from Beja, and the lords of Ocsónoba, Yahya ibn Bakr, and of Niebla, Ibn Ufayr.

Mohamed El-Moctar El-Shinqiti, a contemporary Mauritanian scholar, has argued that " though homosexuality is a grievous sin ... no legal punishment is stated in the Qur ' an for homosexuality ... it is not reported that Prophet Muhammad has punished somebody for committing homosexuality ... there is no authentic hadith reported from the Prophet prescribing a punishment for the homosexuals ..." Hadith scholars such as Al-Bukhari, Yahya ibn Ma ` in, An-Nasa ' i, Ibn Hazm, Al-Tirmidhi, and others have impugned them.

* Abu Bakr Muhammad Ibn Yahya Ibn as-Say ' igh Ibn Bajja

Isaac Abravanel was steeped in Rationalism by the Ibn Yahya family, who had a residence immediately adjacent to the Great Synagogue of Lisbon ( also built by the Ibn Yahya Family ).

Isaac Abravanel was born and raised in Lisbon ; a student of the Rabbi of Lisbon, Yosef ben Shlomo Ibn Yahya.

Rabbi Yosef was a poet, religious scholar, rebuilder of Ibn Yahya Synagogue of Calatayud, well versed in rabbinic literature and in the learning of his time, devoting his early years to the study of Jewish philosophy.

The Ibn Yahya family were renowned physicians, philosophers and accomplished aides to the Portuguese Monarchy for centuries.

According to Ibn al-Salah, quoting an early religious authority, the first to specialize in the study of hadith narrators was Shu ' bah ibn al-Hajjaj, followed by Yahya ibn Sa ' id al-Qattan and then Ahmad ibn Hanbal and Yahya ibn Ma ' in.

ms: Abu Ishaq Ibrahim Ibn Yahya Al-Zarqali

*‘ Abd ar-Razzaq as-San ‘ ani Said: " Four leaders in the field of Hadith journeyed to us from Iraq ( they were ): " Ash Shazakooni, who was the one with the greatest knowledge of hadith, Ali ibn al-Madini who was the most knowledgeable regarding differences therein, Yahya Ibn Ma ' in, who was the most knowledgeable of them in the field of narrators and Ahmad Ibn Hanbal, who was the one with the most knowledge in all of these fields.

Abū-Bakr Muhammad ibn Yahya ibn al-Sāyigh ( Arabic أبو بكر محمد بن يحيى بن الصائغ ), known as Ibn Bājjah (), was an Andalusian Berber polymath: an astronomer, logician, musician, philosopher, physician, physicist, psychologist, botanist, poet and scientist.

To the same circle belonged the Jacobite Yahya ibn ' Adi ( d. 363 / 973 ) who instructed ' Isa b. ' Ali in philosophy and who was, like Ibn al-Nadim, a copyist and bookseller ( p. t64, 8 ).

Solomon ibn Gabirol, also Solomon ben Judah (, Shelomo ben Yehuda ibn Gabirol ;, Abu Ayyūb Suleiman ibn Yahya ibn Jabirūl ;, a corruption of Ibn Gibran ), was an Andalusian Hebrew poet and Jewish philosopher with a Neoplatonic bent.

* Yahya ben Ishak ( known as Yahya Ibn Ghaniya ) 1188-1202 / 1203 lord of war in Tunis 1188-1212

* 1237-Following the death of Ibn Hud, his domains were handed over to Mohammed I ibn Nasr, the founder of the Nasrid kingdom of Granada.

During Abd al-Rahman I ´ s military campaign across the Ebro region ( 781 ), the Cordovan commander received the submission of Ibn Belaskut, or Galindo Belascotenes, in Cerdanya.

After the siege had lasted for seven months and 10, 000 men, among them two of Abdullah Ibn al-Zubair's sons, had gone over to al-Hajjaj, Abd-Allah ibn al-Zubayr with a few loyal followers, including his youngest son, were killed in the fighting around the Kaaba ( Jumadah I 73 / October 692 ).

Ibn al-Nafis concluded that " the soul is related primarily neither to the spirit nor to any organ, but rather to the entire matter whose temperament is prepared to receive that soul " and he defined the soul as nothing other than " what a human indicates by saying ‘ I ’.

Abbas Ibn Firnas ( d. 887 ) is thought to have produced another instrument with rings ( armillary sphere ) in 9th century which he gifted to Caliph Muhammad I ( ruled 852-886 ).

Ramiro also may have been the father of Gatón, Count of Astorga and of El Bierzo, since the 14th century Al-Bayan al-Mughrib of Ibn Idhari, states that Gatón was the ' brother ' of Ordoño I de Asturias.

During World War I, the British government established diplomatic relations with Ibn Saud.

* Ibn Warraq-Why I Am Not a Muslim

Ibn Mas ’ ood, one of Muhammad ’ s companions, said: " That I should swear by Allah upon a lie is more preferable to me than that I should swear by another upon the truth .”

The meeting was very significant in that ibn ‘ Arabī answered his questions in ‘ Yes ’ and ‘ No .’ Ibn Rushd declared: I myself was of the opinion that spiritual knowledge without learning is possible, but never met anyone who had experienced it.

Ibn ‘ Arabī asked him: “ Who are you ?” He replied: “ I am al-Sabtī ibn Hārūn al-Rashīd .” Later Ibn ‘ Arabī asked him: “ What was the reason of choosing Saturday for work ?” He replied: “ As God has made this universe in six days from Sunday to Friday, and he rested on Saturday, so I, as His servant worked on Saturday and devoted myself to worshipping Lord for the rest of the week .” In another glorious vision at Kaaba Ibn ‘ Arabī saw his forefathers and asked one of them his time, he replied he had been dead around forty thousand years ago.

In this vision Ibn ‘ Arabī was informed that his mother was from al-Anṣār ’ s tribe ( I, 267 ).

I am not a Prophet nor a Messenger but simply an inheritor ; and I labour for my future life ” ( Ibn ‘ Arabī, “ Fuṣūṣ al-Ḥikam ” 47 ).

This theorem was stated by Bhāskara I ( c. 600-c. 800 ), Ibn al-Haytham ( c .' 1000 AD ), and John Wilson.

The actual reason for this practice, i. e. sadl, being the dominant position in the school was when Saḥnūn asked Ibn Qāsim about the hadith of placing the right hand over the left mentioned in the Muwaṭṭah, Ibn Qāsim quoted Imam Mālik as saying, " I do not know of this practice ( i. e. qabḍ ) in the obligatory prayer ( i. e., I did not see the people of Medina practicing this ), however it is allowed in the supererogatory prayers if the standing has been prolonged ".