Prior to this — before the Second World War — he was content with the role of an apolitical liberal intellectual: " Now teaching at a lycée in Laon [...] Sartre made his headquarters the Dome café at the crossing of Montparnasse and Raspail boulevards.

[...] Now if C is made up of geodesic segments, the precession will all come from the angles where the segments of the geodesics meet ; the total precession is equal to the net deficit angle which in turn equals the solid angle enclosed by C modulo 2π.

5: There went up with him also certain of the children of Israel, of the priest of the Levites, of the holy singers, porters, and ministers of the temple, unto Jerusalem, [...] 68: Now when these things were done, the rulers came unto me, and said, 69: The nation of Israel, the princes, the priests and Levites, have not put away from them the strange people of the land, nor the pollutions of the Gentiles to wit, of the Canaanites, Hittites, Pheresites, Jebusites, and the Moabites, Egyptians, and Edomites.

He wrote in The Jewish Chronicle: " Now, as it happens, I have multiple criticisms of IJV [...] but even their most trenchant opponents must surely blanch at the notion that these critics of Israel and of Anglo-Jewish officialdom are somehow in favour of genocide — literally, eager to see the murder and eradication of the Jewish people [...] it is an absurdity, one that drains the word ' genocide ' of any meaning.

" Bob Waliszewski of Plugged In pointed out that the verses " I can't stop fanning the fire [...] Now inescapable " refer to an " imminent sexual compromise ".

Under Ambrose's major influence, emperors Gratian, Valentinian II and Theodosius I carried on a persecution of Paganism .< ref name = " MacMullen1984p100 "> MacMullen ( 1984 ) p. 100: ‘ The law of June 391, issued by Theodosius [...] was issued from Milan and represented the will of its bishop, Ambrose ; for Theodosius — recently excommunicated by Ambrose, penitent, and very much under his influence < sup > 43 </ sup > — was no natural zealot.

Rolling Stone called the album " accessible, fiery and intimate — often at the same time [...] a basic guitar record that's anything but basic.

:" I call your own kind self to witness [...] the last pages of Heart of Darkness where the interview of the man and the girl locks in — as it were — the whole 30000 words of narrative description into one suggestive view of a whole phase of life and makes of that story something quite on another plane than an anecdote of a man who went mad in the Centre of Africa.

The Renaissance begins not with the ascent of Mont Ventoux but with the subsequent descent — the " return [...] to the valley of soul ", as Hillman puts it.

Lavater later described Mendelssohn in his book on physiognomy, " Physiognomische Fragmente zur Beförderung der Menschenkenntnis und Menschenliebe " ( 1775 – 1778 ), as " a companionable, brilliant soul, with piercing eyes, the body of an Aesop — a man of keen insight, exquisite taste and wide erudition [...] frank and open-hearted "— ending his public praise with the wish of Mendelssohn recognizing, " together with Plato and Moses ... the crucified glory of Christ ".

[...] As time goes on, the psychological accent shifts from the motives for the magical act on to the measures by which it is carried out — that is, on to the act itself.

The Cambridge cryptographer Ross Anderson has great concerns that " TC can support remote censorship [...] In general, digital objects created using TC systems remain under the control of their creators, rather than under the control of the person who owns the machine on which they happen to be stored ( as at present ) [...] So someone who writes a paper that a court decides is defamatory can be compelled to censor it — and the software company that wrote the word processor could be ordered to do the deletion if she refuses.

[...] They added strings, and — I didn't like them, but I could live with them.

[...] Many right-thinkers laughed themselves silly in 1933 — but a large number didn't.

Matte supervisor Chris Evans attempted to create paintings that felt less contrived and more real — while the natural instinct of filmmaking is to place important elements in an orderly fashion, Evans said that photographers would " shoot things that [...] are odd in some way " and end up with results that look natural instead.

The New York Times Richard Eder said the film " could be masterpiece [...] a shattering successful effort to use an uncommon form — cartoons and live action combined to convey the hallucinatory violence and frustration of American city life, specifically black city life [...] lyrically violent, yet in no way it exploit violence ".

[...] The dialog it has obviously generated — if not the box office obstacles — seems joltingly healthy.

Nevertheless, Rubinstein's Fourth Piano Concerto greatly influenced Tchaikovsky's piano concertos, especially the first ( 1874 — 5 ), and the superb finale, with its introduction and scintillating principal subject, is the basis of very similar material at the beginning of the finale of Balakirev's Piano Concerto in E-flat major [...] The first movement of Balakirev's concerto had been written, partially under the influence of Rubinstein's Second Concerto, in the 1860s.

[...] It would be absurd to expect Jews to resign themselves in order to become a minority with certain rights and very many duties — after they have tasted the honey of power and conquered as many command positions as they have.

:" In addition, the present century has seen the conscious creation of a ‘ mainstream ’ variety of Scots — a standard literary variety, [...] referred to as ‘ synthetic Scots ’, now generally goes under the name Lallans (=‘ Lowlands ’).

[...] Schwimmer remains bland, competent, and boyish — though not fatally boyish in the manner that appears to have turned these women on.

[...] A linguistic system is a series of differences of sound combined with a series of differences of ideas ; but the pairing of a certain number of acoustical signs with as many cuts made from the mass thought engenders a system of values.

" In the longer text of the Martyrs of Palestine, chapter 12, Eusebius states: " I think it best to pass by all the other events which occurred in the meantime: such as [...] the lust of power on the part of many, the disorderly and unlawful ordinations, and the schisms among the confessors themselves ; also the novelties which were zealously devised against the remnants of the Church by the new and factious members, who added innovation after innovation and forced them in unsparingly among the calamities of the persecution, heaping misfortune upon misfortune.

' I am she that is the natural mother of all things, mistress and governess of all the elements, the initial progeny of worlds, chief of powers divine, Queen of heaven, the principal of the Gods celestial, the light of the goddesses: at my will the planets of the air, the wholesome winds of the Seas, and the silences of hell be disposed ; my name, my divinity is adored throughout all the world in divers manners, in variable customs and in many names, [...] Some call me Juno, others Bellona of the Battles, and still others Hecate.

A large part of this, especially in the late-19th century, was “ to be their brother ’ s keepers, or [...] their brother ’ s brothers .” Because of this sense of duty toward the other members of the church, many Methodists were personally temperate out of a hope that their restraint would give strength to their brothers.

:" It has recently come to our ears, not without great pain to us, that in some parts of upper Germany, [...] Mainz, Koin, Trier, Salzburg, and Bremen, many persons of both sexes, heedless of their own salvation and forsaking the catholic faith, give themselves over to devils male and female, and by their incantations, charms, and conjurings, and by other abominable superstitions and sortileges, offences, crimes, and misdeeds, ruin and cause to perish the offspring of women, the foal of animals, the products of the earth, the grapes of vines, and the fruits of trees, as well as men and women, cattle and flocks and herds and animals of every kind, vineyards also and orchards, meadows, pastures, harvests, grains and other fruits of the earth ; that they afflict and torture with dire pains and anguish, both internal and external, these men, women, cattle, flocks, herds, and animals, and hinder men from begetting [...]"

They are not directly listed in the Torah ; elsewhere, the Mishnah observes that " the laws of Shabbat [...] are like mountains hanging by a hair, for they are little Scripture but many laws ".

Poor w is so infamous and unknown that many barely know either its name or its shape, not those who aspire to being Latinists, as they have no need of it, nor do the Germans, not even the schoolmasters, know what to do with it or how to call it ; some call it we, others call it uu, [...] the Swabians call it auwawau

:"[...] make imaginary puissant [...] ' tis your thoughts that now must deck our kings [...] turning accomplishment of many years into an hourglass.

Also, perhaps from the tenth century onwards, previously independent sagas and story cycles were added to the compilation [...] Then, from the thirteenth century onwards, a further layer of stories was added in Syria and Egypt, many of these showing a preoccupation with sex, magic or low life.

[...] That was the main reason many Party members, in my opinion, underestimated the need to unite with other Black organizations and to struggle around various community issues.

[...] In many ways, this homogeneity is one of Korea ’ s greatest strengths.

[...] A linguistic system is a series of differences of sound combined with a series of differences of ideas ; but the pairing of a certain number of acoustical signs with as many cuts made from the mass thought engenders a system of values.

[...] Serious students of the anthropology of childhood beginning with Margaret Mead have called attention to the pervasive love and care lavished on children in many traditional cultures.

Wells, in a personal letter to Joyce, argued that " you have turned your back on common men, on their elementary needs and their restricted time and intelligence [...] I ask: who the hell is this Joyce who demands so many waking hours of the few thousands I have still to live for a proper appreciation of his quirks and fancies and flashes of rendering?

" Taking a swipe at many of the negative reviews circulating at the time, Evans writes: " The easiest way to deal with the book would be [...] to write off Mr. Joyce's latest volume as the work of a charlatan.

:" It is this switching cost that has given the customers the patience to stick with Windows through all our mistakes, our buggy drivers, our high TCO, our lack of a sexy vision at times, and many other difficulties [...] Customers constantly evaluate other desktop platforms, it would be so much work to move over that they hope we just improve Windows rather than force them to move.

In 1632, shortly after the publication of Galileo's Dialogues of the New Science, Torricelli wrote to Galileo of reading it " with the delight [...] of one who, having already practiced all of geometry most diligently [...] and having studied Ptolemy and seen almost everything of Tycho Brahe, Kepler and Longomontanus, finally, forced by the many congruences, came to adhere to Copernicus, and was a Galileian in profession and sect ".

" Stephen Thomas Erlewine wrote that " Although it retains many of the same qualities of their critically acclaimed debut [...] there's nothing that has the same sense of discovery that made Play with Toys an interesting record.

Among the positive reviews, Kim Newman from the British magazine Sight & Sound stated: " The film's many moments of horror [...] demonstrate just how tidy, conventional and domesticated the generic horror movie of the 1980s and 1990s has become ".

About three months since died M. Robert Greene, leaving many papers in sundry booksellers ' hands, among other his Groatsworth of Wit, in which a letter written to divers play-makers is offensively by one or two of them taken, and because on the dead they cannot be avenged, they willfully forge in their conceits a living author [...] With neither of them that take offence was I acquainted, and with one of them I care not if I never be.