[...] We should care about the interests of other people for the very same reason we care about our own interests ; for their needs and desires are comparable to our own.

[...] We shall introduce into this history in general only those events which may be useful first to ourselves and afterwards to posterity.

[...] We made grindcore a bit easier to listen to at the expense of the diehard grindcore fans who thought that we were, well, not sellouts, but not really true to the original essence of grindcore.

[...] We will come out with a new model in November on how to improve high level referees.

Producer Ralph Winter said, " We were not looking for someone to say ' Okay, I'll do it ', but people who were excited by the material [...] and would treat it as if it was the biggest picture ever being made.

[...] We always had a budget of 34 or 35 million, the problem was when I started to discuss it with Columbia, Columbia would not go beyond 25.

We're going to see a lot of film work done by black women who have different concerns than our brothers who make films [...] We have strong statements to make because we've been silenced for so long ".

[...] But we must also include in our image of Apollo that delicate boundary which the dream image must not overstep lest it have a pathological effect [...] We must keep in mind the measured restraint, the freedom from the wilder emotions, that calm of the sculptor god.

The Dean of Admissions of Bryn Mawr noted, " We still prepare a disproportionate number of women scientists [...] We ’ re really about the empowerment of women and enabling women to get a top-notch education.

" We also wanted to be able to run very fast when required ... so we added a pair of ' fast-running ' legs that appeared from the bottom of the backpack ... and soon [...] we came up with the logical conclusion that these could belong to another character, one that actually lived in Banjo's backpack.

" This is the first time I say this – We contacted [...] the opposition to encourage them and to facilitate the process of dialogue with the regime.

We may assume that in the dissolving process of the earthly union of body and soul and with the progressing breakaway from earthly entanglements, a special awakeness accrues to man [...] in which he can say yea or nay to God.

Hume, however, stopped short when it came to the positive side of the theory, where God was called upon to replace such connections, complaining that ' We are got into fairy land [...] Our line is too short to fathom such immense abysses.

In his speech, he said that the victims of the Elbe flood would not be able to be compensated due to too much money being given to foreign countries ; he also berated politicians of all parties, his speech culminating in the words " We ( in Germany ) without doubt [...] have the most capable people, but the most incompetent politicians " (" Wir haben ( in Deutschland ) ohne Zweifel die tüchtigsten Menschen, aber [...] die unfähigsten Politiker ").

[...] We live in times of tremendous change, but the United Kingdom is still, thankfully, a predominantly white, Christian country.

[...] We approach the Father through the Son.

We hate him [...] When the

Speaking on GMTV on 30 January, Dyke himself questioned the conclusions of the report, saying " We were shocked it was so black and white [...] We knew mistakes had been made but we didn't believe they were only by us.

I once caused a scandal by saying I lived with two men [...] I didn't mean it in a sexual sense [...] We were just like any people sharing a flat.

[...] here is absolutely an end put to the power and objects of deliberation in this House, and an end to all just and proper means of decision.

Roger Ebert praised his performance, and noted that while " DiCaprio, who in recent films [...] has played dark and troubled characters, is breezy and charming here, playing a boy who discovers what he is good at, and does it.

' [...] The Tradition here in question comes from the apostles and hands on what they received from Jesus ' teaching and example and what they learned from the Holy Spirit.

[...] More than Cassavetes, more than Renoir, Pialat wanted every frame of celluloid bearing his name to be marked by the here and the now.

Of this scene, Michael Hattaway has commented, " the feudal ritual of trial by combat is reduced to the grotesque fights between the drunken armourer and his apprentice [...] It serves to mirror the realities of the play: instead of seeing justice determined by God with regards to the rights of the adversaries, here we see simply a trial of might.

[...] He hath gon his Passover from death to life, where there is more grace and more capacity [...] where earthly bodies shalbe more celestiall, then man in his Innocency or Angels in their glory, for they could fall: Hee is there with those Patriarchs that have expected Christ on earth, longer then they have enjoyed him in heaven ; He is with those holy Penmen of the holy spirit, they bee now his paterns, who were here his teachers [...]"

In the preface to Mind and World ( pp. ix-x ) McDowell states that " it will be obvious that Rorty's work is [...] central for the way I define my stance here ".

[...] However, the essence of the stories related here is true, as they were told to us by those who experienced them at first hand.

[...] About once a quarter we go for dinner and I say ' are you ready to work here yet?

[...] I'd rather get shot than come back here.

The second metaphor, also foregrounded in the title, is the representation of place: “ In the summer here in the Okanagan [...] there is a shade of cobalt blue that can be so intense it ’ s overwhelming, and you get this gold and silver of the sun shredding it, shattering it, burnishing it, as it goes down .” The interconnection of the horses moving out to meet the in-coming sun creates a crease, a physical epiphany that assures humanity is in the right place.

In an instance late in the book, Vladek talks of Dachau, saying, " And here [...] my troubles began ", though clearly his troubles had begun long before Dachau.

" Paula Nechak of the Seattle Post-Intelligencer called the film " simply another in a long line of utterly unnecessary remakes that, having nothing new to say, clutch at crassness and dumbness ," while Mick LaSalle of the San Francisco Chronicle said that while " the screenplay [...] makes the most of Thornton's dry, skewed humor, [...] nothing happens here that would distinguish this film from other sports movies.

[...] And much of what's going on here seems more angry and nasty than inspired or funny.

Dennett states that, " here does not exist [...] a process such as ' recruitment of consciousness ' ( into what?

His humanity, and his disagreement in the " Jewish Question " appears even here, too – a quote from one of his letters, which he sent to his father from Kiev: "[...] Yet another sad topic: the Jewish companies, as I hear ,-there 20 or 30 000 -, are at the mercy of the sadist's passions, in every regard ; the stomach of man gets ache at this ; it is abhorrent, that in the 20th century, it happens at us, too ... [...] I fear, we will pay for this very dearly once.

[...] RAMSI is here on our invitation.

Dan Martin, reviewer for The Guardian, noted that " Suranne Jones arguably sets the standard by which all guest stars must now be judged here [...] Jones was electrifying throughout ".

He seems very confident here, comfortable with himself as an artist " and that " when he pulls everything together [...] he makes some of the best music of his long, fruitful, yet largely unacknowledged career.

But, in addition, governor Diego Velázquez himself wanted to participate in the project and he lent the money to build a boat, "... with the condition that [...] we had to go with three boats to some little islets that are between the island of Cuba and Honduras, that are now known as the islands of Los Guanaxes, and we had to go in arms and fill up the boats with a cargo of Indians from those islets to serve as slaves " ( here Bernal uses the word esclavos, " slaves ", against Velázquez, whereas he had previously avoided speaking of the Indians who Velázquez had promised to him ).

If your baby has a fever, you go to the doctor [...] if your doctor tells you you need to intervene here, you don't say ' Well, I read a science fiction novel that tells me it's not a problem '".

[...] As otherworldly expectations become increasingly important, the problem of the basic relationship of god to the world and the problem of the world's imperfections press into the foreground of thought ; this happens the more life here on earth comes to be regarded as a merely provisional form of existence when compared to that beyond, the more the world comes to be viewed as something created by god ex nihilo, and therefore subject to decline, the more god himself is conceived as a subject to transcendental goals and values, and the more a person's behavior in this world becomes oriented to his fate in the next.