Schweitzer found many New Testament references to apparently show that 1st-century Christians believed literally in the imminent fulfillment of the promise of the World's ending, within the lifetime of Jesus's original followers, He noted that in the gospel of Mark, Jesus speaks of a " tribulation ", with his coming in the clouds with great power and glory " ( St Mark ), and states when it will happen: " This generation shall not pass, till all these things be fulfilled " ( St Matthew, 24: 34 ) ( or, " have taken place " ( Luke 21: 32 )): " All these things shall come upon this generation " ( Matthew 23: 36 ).

* John 8: 34: " Jesus answered them, ' Truly, truly, I say to you, everyone who commits sin is a slave to sin.

Earlier in the play, he refers to heaven as " the treasury of everlasting joy " ( 2. 1. 18 ), recalling the Gospel of Matthew's " lay up treasures for yourselves in heaven " ( 6: 20 ), and then a few lines later he muses " blessèd are the peacemakers on earth " ( 2. 1. 34 ), echoing Jesus ' Sermon on the Mount.

Christian Identity asserts in addition that these ( White European ) Israelites are still God's Chosen People, that Jesus was an Israelite of the tribe of Judah, and that modern Jews are not at all Israelites nor Hebrews, but are instead descended from people with Turco-Mongolian blood, or Khazars, or are descendants of the biblical Esau-Edom, who traded his birthright for a bowl of red stew ( Genesis 25: 29 – 34 ).

Such works must be motivated by love for Jesus Christ and others, not focused on appearances for the sake of pride or trusting in the " arm of flesh " ( 2 Nephi 4: 34 ), but focused on Christ's grace and His power to change men's hearts as they look upon Him " with faith, having a contrite spirit.

These two proclamations of Jesus as the Lamb of God closely bracket the Baptist's other proclamation in John 1: 34: " I have borne witness that this is the Son of God ".

Having the women run away afraid is contrasted in the reader's mind with Jesus ' appearances and statements which help confirm the expectation, built up in 8: 31, 9: 31, 10: 34, and Jesus ' prediction during the Last Supper of his rising after his death.

( Luke 8: 20, 21 ) In other places Mary is called His mother, but not by Jesus ( e. g. Luke 1: 43, 2: 34 ).

In Revolt Against the Modern World, he asserts " in the symbolism of Christ there are traces of a mysteric pattern " ( p. 281 ) and " Jesus ' saying in Matthew ( 11: 12 ) concerning the violence suffered by the kingdom of Heaven and the revival of the Davidic saying: ' You are gods ' ( John 10: 34 ), belong to elements that exercised virtually no influence on the main pathos of early Christianity " ( Revolt, p. 284 ).

: 34 Jesus answered them, Is it not written in your law, I said, Ye are gods?

* Psalm 22 ( 22nd in the Book of Psalm in the King James Bible ), described by the New American Standard Bible as the " A Cry of Anguish and a Song of Praise ", is the Psalm to which the crucified and dying Jesus makes reference, citing its first verse in Aramaic ( Matthew 27: 46 ; Mark 15: 34 )

The New Testament does not present the teachings of Jesus as merely his own teachings, but equates the words of Jesus with divine revelation, with John the Baptist stating in John 3: 34: " he whom God hath sent speaketh the words of God " and Jesus stating in John 7: 16: " My teaching is not mine, but his that sent me ".

Ford also recommended Hunter to director Nicholas Ray for the role of Jesus Christ in the biblical film King of Kings ( 1961 ), a difficult part met by critical reaction that ranged from praise to ridicule ( Hunter's youthful matinee idol looks resulted in the film being derided as " I Was a Teenage Jesus " despite his being 34 years old during shooting ).

As it were, Pope Nicholas I did in fact decree in the 9th century that all churches must show the symbol of a cock on its dome or steeple, as a symbol of Jesus ' prophecy of Peter's betrayal ( Luke 22: 34 ), that Peter would deny him three times before the rooster crowed on the morning following the Last Supper.

" I come not to bring peace, but to bring a sword " ( Gospel of Matthew 10: 34 ), part of the Lesser Commission, is one of the controversial statements reported of Jesus in the Bible.

Immediately thereafter Jesus makes the comment in question, verse 34, saying that he came not to bring peace, but the sword, followed by a direct quote of Micah 7: 6 in verse 35 – 36.

Following Mark 10: 34, Clement writes in his letter, the story of Jesus raising the young man from the dead, who then loves Jesus and begs to stay with him.

The Gospel of John says " Love one another " ( 13: 34 ), then describes Jesus as the Word Incarnate saying " I am the way, the truth and the life: no man cometh unto the Father, but by me " ( 14: 6 ).

The only requirements being that each individual willfully repents of sin, accepts the substitutionary payment of his own sin by faith in Christ's death and declares that Jesus is Lord ( see John 3: 14 – 18 and Acts 10: 34 – 43 ).

At the time, Thomas J. Watson, Jr. asked ( words to the effect of ) How is it that this tiny company of 34 people — including the janitor — can be beating us when we have thousands of people ?, to which Cray reportedly quipped You just answered your own question.

Out of a total of 5, 584 households that answered this question, 34. 7 % were households made up of just one person and 30 were adults who lived with their parents.

Out of a total of 3, 400 households that answered this question, 34. 1 % were households made up of just one person and there were 19 adults who lived with their parents.

Out of a total of 361 households that answered this question, 34. 6 % were households made up of just one person and there were 4 adults who lived with their parents.

Out of a total of 3, 656 households that answered this question, 34. 2 % were households made up of just one person and there were 27 adults who lived with their parents.

Out of a total of 2, 671 households that answered this question, 34. 9 % were households made up of just one person and there were 9 adults who lived with their parents.

Out of a total of 840 households that answered this question, 34. 0 % were households made up of just one person and there were 7 adults who lived with their parents.

Out of a total of 72 households that answered this question, 34. 7 % were households made up of just one person.

Out of a total of 82 households that answered this question, 34. 1 % were households made up of just one person.

Out of a total of 1, 171 households that answered this question, 34. 4 % were households made up of just one person and there were 4 adults who lived with their parents.

Out of a total of 14, 785 households that answered this question, 34. 3 % were households made up of just one person and there were 85 adults who lived with their parents.

Out of a total of 6, 554 households that answered this question, 34. 5 % were households made up of just one person and 29 were adults who lived with their parents.

Out of a total of 585 households that answered this question, 34. 2 % were households made up of just one person.

Out of a total of 12, 471 households that answered this question, 34. 4 % were households made up of just one person and there were 49 adults who lived with their parents.

Out of a total of 34 households that answered this question, 20. 6 % were households made up of just one person.

Out of a total of 90 households that answered this question, 34. 4 % were households made up of just one person.

Out of a total of 3, 314 households that answered this question, 34. 8 % were households made up of just one person and there were 9 adults who lived with their parents.

There were 124 households out of which 34. 7 % had children under the age of 18 living with them, 46. 0 % were married couples living together, 17. 7 % had a female householder with no husband present, and 30. 6 % were non-families.

As of the 2000 census, there are 20, 171 households, out of which 29. 8 % have children under the age of 18 living with them, 50. 0 % are married couples living together, 11. 0 % have a female householder with no husband present, and 34. 3 % are non-families.

There were 428 households out of which 34. 3 % had children under the age of 18 living with them, 57. 9 % were married couples living together, 10. 7 % had a female householder with no husband present, and 28. 0 % were non-families.

He then broke up the team which had finished 2nd two years running, selling popular players like Peter Beardsley, Lee Clark, Les Ferdinand and David Ginola and replaced them with ageing stars like John Barnes ( 34 ), Ian Rush ( 36 ) and Stuart Pearce ( 35 ), as well as virtual unknowns like Des Hamilton and Garry Brady.

Unlike chimpanzees, who ambulate on their knuckles, the Turkish siblings ( ranging from 18 to 34 years old ) walked on their palms, allowing them to preserve the dexterity of their fingers.

There were 17, 069 households out of which 34. 5 % had children under the age of 18 living with them, 49. 1 % were married couples living together, 14. 9 % had a female householder with no husband present, and 31. 2 % were non-families.

* 1995 – Nagerkovil school bombing, is carried out by Sri Lankan Air Force in which at least 34 die, most of them ethnic Tamil school children.

In chapter 34 of the Prose Edda poem Gylfaginning, Skírnir is also sent to dwarfs in order to have them to make the restraint Gleipnir for the purpose of binding the wolf Fenrir.

Then, the Colts avenged their sole regular-season loss against the Cleveland Browns by crushing them, 34 – 0, in the NFL Championship Game.

In contrast, the Rams were able to reach inside the Tennessee 20-yard line on all 4 of their remaining drives before halftime, but on each one, the Titans defense forced St. Louis to settle for field goal attempts from kicker Jeff Wilkins, who was successful in making 3 of them, but missed one attempt from 34 yards.

There were 40, 648 households out of which 34. 7 % had children under the age of 18 living with them, 33. 2 % were married couples living together, 24. 9 % had a female householder with no husband present, and 34. 5 % were non-families.

He was extremely popular among Jews, and paid them back after he was Mayor by visiting Israel for 34 days in 1951.

In stanza 34, Odin says that more serpents lie beneath Yggdrasil " than any fool can imagine " and lists them as Góinn and Móinn ( possibly meaning Old Norse " land animal "), which he describes as sons of Grafvitnir ( Old Norse, possibly " ditch wolf "), Grábakr ( Old Norse " Greyback "), Grafvölluðr ( Old Norse, possibly " the one digging under the plain " or possibly amended as " the one ruling in the ditch "), Ófnir ( Old Norse " the winding one, the twisting one "), and Sváfnir ( Old Norse, possibly " the one who puts to sleep

There were 34, 199 households out of which 35. 9 % had children under the age of 18 living with them, 53. 4 % were married couples living together, 11. 2 % had a female householder with no husband present, and 32. 4 % were non-families.

There were 16, 507 households out of which 33. 5 % had children under the age of 18 living with them, 52. 0 % were married couples living together, 9. 2 % had a female householder with no husband present, and 34. 9 % were non-families.

There were 99, 536 households out of which 34. 50 % had children under the age of 18 living with them, 55. 50 % were married couples living together, 10. 30 % had a female householder with no husband present, and 30. 50 % were non-families.

There were 20, 038 households out of which 29. 40 % had children under the age of 18 living with them, 49. 00 % were married couples living together, 11. 60 % had a female householder with no husband present, and 34. 60 % were non-families.

There were 54, 515 households out of which 30. 50 % had children under the age of 18 living with them, 50. 90 % were married couples living together, 10. 80 % had a female householder with no husband present, and 34. 00 % were non-families.

There were 19, 621 households out of which 34. 8 % had children under the age of 18 living with them, 48. 6 % were married couples living together, 11. 2 % had a female householder with no husband present, and 35. 9 % were non-families.

There were 29, 423 households out of which 32. 00 % had children under the age of 18 living with them, 51. 00 % were married couples living together, 10. 20 % had a female householder with no husband present, and 34. 50 % were non-families.

There were 2, 067 households out of which 27. 5 % had children under the age of 18 living with them, 34. 7 % were married couples living together, 16. 2 % had a female householder with no husband present, and 44. 0 % were non-families.

There were 15, 028 households out of which 29. 20 % had children under the age of 18 living with them, 52. 20 % were married couples living together, 8. 90 % had a female householder with no husband present, and 34. 60 % were non-families.

There were 17, 931 households out of which 32. 20 % had children under the age of 18 living with them, 49. 50 % were married couples living together, 11. 10 % had a female householder with no husband present, and 34. 20 % were non-families.

There were 2, 362 households out of which 23. 60 % had children under the age of 18 living with them, 55. 70 % were married couples living together, 6. 70 % had a female householder with no husband present, and 34. 00 % were non-families.