A common mistake users make is to leave the CD-Rs with the " clear " ( recording ) surface upwards, in order to protect it from scratches, as this lets the sun hit the recording surface directly.

A common mistake is that people take the statement as proof that they, as a human person, exist.

In Belarusian the replacement by е is a mistake, in Russian, it is possible to use either е and ё in print in place of ё but the former is more common.

This interpolation does not minimize the slope, and is not generally real-valued for real ; its use is a common mistake.

It is a common mistake to call the 1903 events ‘ Panama ’ s independence from Colombia ’.

It is a common mistake to confuse the name of the morph with that of the species or subspecies, hence mistakes such as " Biston carbonaria " and " Biston betularia carbonaria ".

This is a very common mistake made by people learning to tie a reef knot.

Until recently, it was a common mistake to say BGP carries policies.

It has become more common to mistake and confuse the meaning of downloading and installing or simply combine them incorrectly together.

A relatively common mistake in fatality cases is to use a cord that is too long.

A common mistake of novice players is to bring the queen out too soon ( premature development of the queen ), which often results in a lot of wasted moves, and sometimes even loss of the queen.

The general rule under common law is that " ignorance of the law or a mistake of law is no defense to criminal prosecution.

A common mistake is for the user to start timing when the pop-up indicator rises, which happens when there is the slightest increase in pressure, instead of waiting for the cooker to reach the selected pressure level first.

A common mistake is to think that the NP in NP-hard stands for non-polynomial.

Another common mistake is thinking that working 50 % faster means taking 50 % less time to complete the task.

A common mistake in establishing trails is to make them on slopes that are too steep for comfort and the environment.

It is a common mistake to refer to a bladed polearm as a pike.

A very common mistake is singing " Jag vet att Du är och förblir vad du var " (" I know that You are and remain what You were ") instead of " Jag vet att Du är och Du blir vad du var ", which, in modern Swedish, would mean (" I know that You are and You will be what You were ").

Mark Mardell of the BBC news reported: On the Monday the Conference was to begin, Italian Foreign Minister Franco Frattini ( who was until last year the European commissioner for security and justice ) had told the Italian newspaper Il Giornale that Europe's failure to agree on a common approach was " a very serious mistake, because it shows our inability, despite all the words uttered in this connection, to come up with at least a lowest common denominator on a basic problem: namely the struggle against discrimination, on behalf of which we in Brussels so often speak out ".

A common verbal mistake, that becomes evident when written, is made when describing a wound or discharge that could be classified as purulent, full of or pertaining to pus.

It is a common mistake to believe that the name " Brewster " refers to the entire surrounding town, rather than just the village.

However, this is a common mistake, since the mailing address for the College was a PO Box located in the Pomona Post Office.

A common mistake made by many Swedes is to mistake Finland Swedish for Swedish with a Finnish accent, something that can be a considerable source of frustration to most native Swedish-speakers in Finland.

Poetry in Persian life is far more than a common ground on which -- in a society deeply fissured by antagonisms -- all may stand.

Before merging them into a common profile it is well to remember that their separate careers were extraordinary.

This almost trivial example is nevertheless suggestive, for there are some elements in common between the antique fear that the days would get shorter and shorter and our present fear of war.

Harold Clurman is right to say that `` Waiting For Godot '' is a reflection ( he calls it a distorted reflection ) `` of the impasse and disarray of Europe's present politics, ethic, and common way of life ''.

However, it is important to trace the philosophy of the French Revolution to its sources to understand the common democratic origin of individualism and socialism and the influence of the latter on the former.

But it is the need to undertake these testaments that I would submit here as symptom of the common man's malaise.

As symptomatic of the common man's malaise, he is most significant: a liberal and a Catholic, elected by the skin of his teeth.

What is the common man's complaint??

But what a super-Herculean task it is to winnow anything of value from the mud-beplastered arguments used so freely, particularly since such common use is made of cliches and stereotypes, in themselves declarations of intellectual bankruptcy.

The men who speculate on these institutions have, for the most part, come to at least one common conclusion: that many of the great enterprises and associations around which our democracy is formed are in themselves autocratic in nature, and possessed of power which can be used to frustrate the citizen who is trying to assert his individuality in the modern world ''.

They all have this in common: the earth is situated near the center of the deferent.

But that one should superimpose all these charts, run a pin through the common point, and then scale each planetary deferent larger and smaller ( to keep the epicycles from ' bumping ' ), this is contrary to any intention Ptolemy ever expresses.

Now this concern for the freedom of other peoples is the intellectual and spiritual cement which has allied us with more than forty other nations in a common defense effort.

A common meeting ground is desirable for those nations which are prepared to assist in the development effort.

Conventional images of Jews have this in common with all perceptions of a configuration in which one feature is held constant: images can be both true and false.

If art is to release us from these postulated things ( things we must think symbolically about ) and bring us back to the ineffable beauty and richness of the aesthetic component of reality in its immediacy, it must sever its connection with these common sense entities ''.

In the wide range of experiences common to our earth-bound race none is more difficult to manage, more troublesome, and more enduring in its effects than the control of love and hate.

`` History has this in common with every other science: that the historian is not allowed to claim any single piece of knowledge, except where he can justify his claim by exhibiting to himself in the first place, and secondly to any one else who is both able and willing to follow his demonstration, the grounds upon which it is based.

To obey the moral law is just ordinary common sense, applied to a neglected field.

British common sense is proverbial.