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Abu ‘ Ali Mansur Tāriqu l-Ḥākim, called Al-Hakim bi Amr al-Lāh (; literally " Ruler by God's Command "), was the sixth Fatimid caliph and 16th Ismaili imam ( 996 – 1021 ).
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Abu and ‘
The earliest comprehensive work in hadith studies was Abu Muhammad al-Ramahurmuzi's al-Muhaddith al-Fasil, while another significant work was al-Hakim al-Naysaburi's Ma ‘ rifat ‘ ulum al-hadith.
Although Abu Ma ' shar al-Balkhi | Abu Ma ' shar believed Ptolemy to be one of the Ptolemaic dynasty | Ptolemies who ruled Egypt after the conquest of Alexander the Great | Alexander the title ‘ King Ptolemy ’ is generally viewed as a mark of respect for Ptolemy's elevated standing in science.
In addition to appearing in Tabarī's Tafsīr, it is used in the tafsīrs of Muqātil, ‘ Abdu r-Razzāq and Ibn Kathir as well as the naskh of Abu Ja ‘ far an-Nahhās, the asbāb collection of Wāhidī and even the late-medieval as-Suyūtī's compilation al-Durr al-Manthūr fil-Tafsīr bil-Mathūr.
It was narrated from Abu Hurayrah ( Radiallhu Anhu ) that the Messenger of Allah said: “( The Dua ) of any one of you will be answered so long as he is not hasty in seeking a response and does not say, ‘ I prayed but I have not had a response .’” by al-Bukhari, 5981 ; Muslim, 2735
‘ A ’ ishah narrates that when on an Eid day her father Abu Bakr stopped young girls from singing, Muhammad said: Abu Bakr!
In 1193 at the age of 28 Ibn ‘ Arabī visited Tunis to meet the disciples of Abu Madyan, notably ‘ Abd al -‘ Aziz al-Mahdawī and Abū Muḥammad ‘ Abdallāh al-Kinānī.
Aisha ( Aisha bint Abu Bakr ) ( Muhammad's widow ), Talhah ( Talha ibn Ubayd-Allah ) and Al-Zubayr ( Abu ‘ Abd Allah Zubayr ibn al-Awwam ) were all in agreement with Muawiyah that those who assassinated Uthman should be brought to justice.
The Hanafi madhhab is named after the Persian scholar Abu Hanifa an-Nu ‘ man ibn Thābit ( Hijri: أبو حنيفة النعمان بن ثابت ) ( 767-699CE / 80-148 AH ), a Tabi ‘ i whose legal views were preserved primarily by his two most important disciples, Abu Yusuf and Muhammad al-Shaybani.
* Princess Shahzadeh ‘ Alamiyan Khan Agha Beygom, married Mirza Abu Talib ‘ Ala ud-din Muhammad al-Husaini al-Marashi, son of Mir Rafi ud-din Muhammad Khalifa Isfahani.
Abu Hanifa an-Nu ‘ man, the founder of the Sunni Hanafi school of fiqh, also wrote that the leader must come from the majority.
According to the Encyclopedia of Islam, the Fatimid ruler Ismâ ‘ îl al-Mansûr ( died 953 ) pursued his Kharijite enemy Abu Yazid into " the massif of ‘ Uḳbâr " transliteration ; others would equivalently use "‘ Uqbâr ", the Djabal Ma ‘ âdid ( popularly spelled ' Maadid ').
Abu and Ali
Another possibility, raised in an essay by the Swedish fantasy writer and editor Rickard Berghorn, is that the name Alhazred was influenced by references to two historical authors whose names were Latinized as Alhazen: Alhazen ben Josef, who translated Ptolemy into Arabic ; and Abu ' Ali al-Hasan ibn al-Haytham, who wrote about optics, mathematics and physics.
He was also a direct descendant of Abu Bakr from his maternal side, as well as being a paternal descendant of Ali from his father's side.
The first four Caliphs: Abu Bakr as-Siddiq, Umar ibn al-Khattab, Uthman ibn Affan and Ali ibn Abi Talib are commonly known by Sunnis, mainly, as the Khulafā ’ ur-Rāshideen (" rightly guided successors ") Caliphs.
A strong emphasis on experimentation and empiricism led to new results and new observations, which were contrasted and combined with those of Galen by writers such as Rhazes, Ali ibn Abbas al-Majusi ( Haly Abbas ), Abu al-Qasim al-Zahrawi ( Abulasis ), Ibn Sina ( Avicenna ), Ibn Zuhr and Ibn al-Nafis.
After Muhammed died, a series of Caliphs governed the Islamic State: Abu Bakr ( 632-634 ), Umar ibn al-Khattab ( Umar І, 634-644 ), Uthman ibn Affan, ( 644-656 ), and Ali ibn Abi Talib ( 656-661 ).
Narrators who took the side of Abu Bakr and Umar rather than Ali, in the disputes over leadership that followed the death of Muhammad, are seen as unreliable by the Shia ; narrations sourced to Ali and the family of Muhammad, and to their supporters, are preferred.
* As a Shia, the early Muslims whom Khomeini looked to were Ali ibn Abī Tālib and Husayn ibn Ali, not Caliphs Abu Bakr, Omar or Uthman.
Abu Bakr recommended toppling a wall on the evil-doer, or else burning alive, while Ali bin Abi Talib ordered death by stoning for one " luti " and had another thrown head-first from the top of a minaret — according to Ibn Abbas, this last punishment must be followed by stoning.
Historic sites of religious importance which have been destroyed by the Saudis include five of the renowned " Seven Mosques " initially built by Muhammad's daughter and four of his " greatest Companions ": Masjid Abu Bakr, Masjid Salman al-Farsi, Masjid Umar ibn al-Khattab, Masjid Sayyida Fatima bint Rasulullah and Masjid Ali ibn Abu Talib.
The Popular Front for the Liberation of Palestine took credit for the killing and stated that it was in revenge for the assassination of their secretary-general Abu Ali Mustafa, killed by Israel in August that year.
According to Ali ibn al-Athir, a Kurdish historian of the 12th century, Charlemagne received the envoys of Sulayman al-Arabi, Husayn, and Abu Taur at the Diet of Paderborn in 777.
The ' Al Jubayl community harbor and Abu Ali Island, which juts into the gulf immediately north of ' Al Jubayl, experienced the greatest pollution, with the main effect of the spill concentrated in mangrove areas and shrimp grounds.
Ajman Port, Fujairah Port, Das Island, Mina ' Zayid and Mina Jabal Al Dhanna in Abu Dhabi, Khawr Fakkan, Mina Al Hemreya and, Mina ' Khalid in Sharjah, Mina ' Jabal ' Ali, Port Rashid in Dubai, Mina ' Saqr in Ras Al Khaimah, Umm al-Qaiwain Port,
The government prepared legal cases against four southern leaders -- Ali Salim al-Baidh, Haydar Abu Bakr Al-Attas, Abd Al-Rahman Ali Al-Jifri, and Salih Munassar Al-Siyali -- for misappropriation of official funds.
* Abu al-Hasan ' Ali abi Sa ' id ' Abd al-Rahman ibn Ahmad ibn Yunus al-Sadafi al-Misri, Egyptian mathematician and astronomer
Abu and Mansur
Abu Mansur al-Maturidi stated that the human mind could know of the existence of God and the major forms of ' good ' and ' evil ' without the help of revelation.
* c. 1000 – Law of sines is discovered by Muslim mathematicians, but it is uncertain who discovers it first between Abu-Mahmud al-Khujandi, Abu Nasr Mansur, and Abu al-Wafa.
Most of the leading scientists around the year 1000 were Muslim scientists, including Ibn al-Haytham ( Alhacen ), Abu Rayhan al-Biruni, Avicenna, Abu al-Qasim ( Abulcasis ), Ibn Yunus, Abu Sahl al-Quhi ( Kuhi ), Abu-Mahmud al-Khujandi, Abu Nasr Mansur, Abu al-Wafa, Ahmad ibn Fadlan, Al-Muqaddasi, Ali Ibn Isa, and al-Karaji ( al-Karkhi ), among others.
These recovered mathematical methods were later enhanced and developed by other Islamic scholars, notably by Persian scientists Al-Biruni and Abu Nasr Mansur.
A fundamental change occurred when the Fatimid Caliph attempted to push into Syria in the later half of the 10th century, here they were faced with the now Turkish dominated forces of the Abbasid Caliph and began to realize the limits of their current military, thus during the reign of Abu Mansur Nizar al-Aziz Billah and Al-Hakim bi-Amr Allah the Caliph began incorporating armies of Turks and later Black Africans ( even later, other groups such as Armenians were also used ).
It is variously attributed to al-Khujandi, Abul Wafa Bozjani, Nasir al-Din al-Tusi and Abu Nasr Mansur.
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