29 ) Hadhrat Ibn Abbas ( Radiahallahu Anhu ) says that Rasulallaah ( Sallallahu alayhi wasallam ) was staying in a room at Hadhrat Abu Ayoob ( Radiahallahu Anhu ).

Hadhrat Abu Ayoob ( Radiahallahu Anhu ) complained to Nabi ( Sallallahu alayhi wasallam ) who said that it was a Jinn.

The Jinn said, " Oh, Abu Ayoob leave me this time, by Allaah I will definitely never return.

Thus Abu Ayoob left him and came to Nabi ( Sallallahu alayhi wasallam ) and narrated the event.

Abu Ayoob said, " Sure ".

30 ) Hadhrat Abu Ayoob ( Radiahallahu Anhu ) narrates that he was in the front room of his home.

When the Jinn came, Abu Ayoob ( Radiahallahu Anhu ) told him this, and the Jinn pledged not to come again.

Abu Ayoob left him.

Abu Ayoob came to Nabi ( Sallallahu alayhi wasallam ) who asked him how was his thief.

Abu Ayoob replied, " I caught him but left him after he pledged that he will not return ".

Abu Ayoob came to Nabi ( Sallallahu alayhi wasallam ) who asked him about his prisoner.

Abu Ayoob replied ," I caught him but released him on the pledge that he will not return.

Abu Ayoob thereafter apprehended the Jinn who said ," If you leave me, I will show such a thing, that when read, the Shaitaan will not come near you.

Abu Ayoob narrated this entire event to Nabi ( Sallallahu alayhi wasallam ) who said ," He has spoken the truth although he is a great liar.

Oh Abu Asaad, listen attentively, when he ( the Jinn ) has entered, then say.

The Jinn said, " Oh Abu Asaad, do not take me to Rasulallaah ( Sallallahu alayhi wasallam ).

This force was attacked by the Hadendoa Beja, or " Fuzzy Wuzzies ", twice, first at the Battle of Abu Klea and two days later nearer Metemma.

Although historically recorded twice from Mount Abu, more recent surveys have not recorded the bird or suitable habitat.

Later in the fourteenth century, the city twice fell under the rule of the Marinid sultan, Abu al-Hasan Ali ( 1337 – 48 ) and his son Abu ' Inan.

France 2 correspondent, Gérard Grizbec, wrote in 2008 that Abu Rahma had never been a member of a Palestinian political group, had twice been arrested by Palestinian police for filming images that did not meet the approval of Yasser Arafat, and had never been accused of security breaches by Israel.

He goes on to cite another sound report narrated by Ibn ' Asakir from Abu Zur ' a al-Razi whereby the latter met Khiḍr twice, once in his youth, the other in old age, but Khiḍr himself had not changed.

Abu Bakr said twice.

Bintanath appears twice as a princess in Abu Simbel.

This service contacted Iraqi officials twice, and we passed details that should have made it easy to find Abu Musab Al-Zarqawi.

Abu Saleh records in the 12th century that the patriarch sent letters twice a year to the kings of Abyssinia ( Ethiopia ) and Nubia, until Al Hakim stopped the practice.

Abu Bakr also ensured that each man, woman and child had a minimum standard income of 10 dirhams annually, later increased to 20 dirhams.

The freeways connecting Al Ain, Abu Dhabi and Dubai form a geographic triangle in the center of the country, each city being roughly 130 kilometers from the other two.

Hydra, housed in Abu Dhabi, at the time of the match consisted of 64 PCs each running 3. 06 GHz Intel Xeon processors.

Bin Laden later sent a letter to Mohammed Loay Bayazid informing him that Atef and Abu Ubaidah al-Banshiri were to each be given 6, 500 Saudi riyals monthly, the same as they had been given for their work in Maktab al-Khidamat.

Two years later, BoB opened a branch each in Dubai and Abu Dhabi.

The first Muslim Caliph Abu Bakr introduced a guaranteed minimum standard of income, granting each man, woman, and child ten dirhams annually ; this was later increased to twenty dirhams.

Individually, each emirate has its own controlling body, In the emirate of Dubai, airports are governed by the Dubai Civil Aviation Authority and in the emirate of Abu Dhabi, the Abu Dhabi International Airport ( ADIA ) is ran by the Abu Dhabi Airport Company ( ADAC ).

Alp Tigin and Abu al-Hasan Simjuri, as Samanid generals, competed with each other for the governorship of Khorasan and control of the Samanid empire by placing on the throne emirs they could dominate when ' Abd al-Malik I dies.

Prisoners in Abu Za ' bal were divided into two factions, each based on a different interpretation of the ideas of the recently executed Islamist author Sayyid Qutb.

For instance, the reason why Abu Jahl was crossing every limit in his hostility to him has been explained by himself: " We and the Bani Abdi Manaf ( to which the Holy Prophet belonged ) were rivals of each other: they fed others, we too fed others ; they provided conveyances to the people, we too did the same ; they gave donations, we too gave donations, so much so that when they and we have become equal in honor and nobility, they now proclaim that they have a Prophet who is inspired from the heaven ; how can we compete with them in this field?

The Caliph of Baghdad, al-Muqtadi, had given power to his vizier, Abu Shuja, imposed that each male Jew should wear a yellow badge on his headgear.

* Al-Tabarani: How important this Surah was in the sight of the Companions can be judged from the tradition cited from Hadrat Abdullah bin Hisn ad-Darimi Abu Madinah, according to which whenever any two of them met they would not part company until they had recited Surah Al-Asr to each other.

The famous row of four colossal statues outside the main temple at Abu Simbel each show Rameses II, a typical scheme, though here exceptionally large.

While in Abu Dhabi, Carrie learns how important a marriage can be when her butler tells her how he is separated from his wife for months at a time, but when they see each other, nothing else matters.

While shopping at a local market with Miranda in Abu Dhabi, Carrie and Aidan encounter each other, they make a plan to catch up over dinner, and in a moment of passion, share a brief kiss.

When Muhammad arrived in Medina, he paired off each immigrant ( Muhajir ) with one of the residents of Medina ( Ansari ), joining Muadh ibn Jabal with Abu Ubaidah making them brothers in faith.

Certainly we cannot now say, on the testimony of the Jamharat Ash ' ar al-Arab, that two of the most competent ancient authorities on Arabic poetry, al-Mufaddal ( d. c. 790 ) and Abu ' Ubaida ( d. 824 CE, at a great age ), had already assigned to the " Seven " ( i. e. " the seven Mu ' allaqat ") a poem each of al-Nabigha and al-A ' sha in place of those of ' Antara and Harith.