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Adi and Shankaracharya
* Adi Shankaracharya
According to the Hindu sage Adi Shankaracharya, the world-as we ordinarily understand it-is like a dream: fleeting and illusory.
* Adi Shankaracharya, Indian philosopher ( d. 820 )
Its first great consolidator was Adi Shankaracharya, who continued the work of some of the Upanishadic teachers, and that of his teacher's teacher Gaudapada.
Philosophical speculation was of concern to the elite, and even the great Advaitist scholar Adi Shankaracharya, when questioned as to the way to God, said that chanting the name of the lord was essential.
Referring to Rajaji, Sarojini Naidu, who was never on good terms with him, remarked that ' the Madras fox was a dry logical Adi Shankaracharya while Nehru was the noble, compassionate Buddha '.
Adi Guru Shri Gauḍapādāchārya, the grand guru of Adi Shankara | Shri Adi Shankaracharya and the first historical proponent of Advaita Vedanta, also believed to be the founder of Shri Gaudapadacharya Math.
Adi Shankaracharya was born in Kalady town of the district, which is considered as a major pilgrimage centre for Hindus around the world.
Adi Guru Gaudapada | Shri Gauḍapādāchārya, the grand guru of Adi Shankara | Shri Adi Shankaracharya and the first historical proponent of Advaita Vedanta, also believed to be the founder of Shri Gaudapadacharya Math
Gauḍapāda ( c. 600 CE ) furthered this philosophical theory that was later consolidated by Sri Adi Shankaracharya in the 8th century CE.
* Adi Shankaracharya ( 1983 ) as Shivaguru
Adi Shankaracharya visited this place and stopped tantric rituals, and established Sri Chakra.
The Jagannath Astakam of Adi Shankaracharya is another important historical literary piece on Jagannath which provides information about the temple and appearance of the deity.
** Advaita adheres to teachings of Adi Shankaracharya
Sringeri, also written as Sringeri, Śŗngeri and Śŗngagiri is a hill town and taluk headquarters located in Chikmagalur district in the Indian state of Karnataka, is the site of the first maţha established by Adi Shankaracharya, Hindu theologian and exponent of the Advaita Vedanta philosophy, in the 8th century C. E.
According to legend, Adi Shankaracharya is said to have selected the site as the place to stay and teach his disciples, because when he was walking by the Tunga river, he saw a cobra with a raised hood, providing shelter from the hot sun, to a frog about to spawn.
Adi Shankaracharya also established mathas in the northern ( at Jyotirmath, near Badrinath ), eastern ( at Puri ) and western ( at Dwaraka ) quarters of India.
The Sharada temple, dedicated to the Goddess of learning and wisdom, has grown from a simple shrine dating to the time of Adi Shankaracharya.
It is one of the four Hindu Advaita maths established by Adi Shankaracharya.
Following the tradition initiated by Adi Shankaracharya, the maţha is incharge of the Yajur Veda ( the Krishna ( Black ) Yajurveda is more prevalent in South India, over which the maţha has authority in the Smarta tradition ). The head of the matha is called Jagadguru ( teacher to the world ) and also carries the Shankaracharya name as a title.

Adi and wrote
Adi Shankara wrote commentaries on the Prasthana Trayi.
On 16 September 1967 Meron wrote a top secret memo to Mr. Adi Yafeh, Political Secretary of the Prime Minister regarding " Settlement in the Administered Territories " which said " My conclusion is that civilian settlement in the Administered territories contravenes the explicit provisions of the Fourth Geneva Convention.
It's most noted General Manager was Adi Kohler who later wrote the story of the construction of the famous hotel in his book " Mr. Mauna Kea " published by McKenna Publishing Group.
Adi Da wrote many books about his spiritual philosophy and related matters, founding a publishing house to print them.
One of the earliest teachers of Vedanta was Adi Shankaracharya, who wrote commentaries which helped organize and explain the subtle concepts of the Upanishads.
Many scholars hold that this composition encapsulates with both brevity and simplicity the substance of all Vedantic thought found in whatever other works that Adi Shankara wrote:
Ananda Giri mentioned in his commentary that a Dramidacharya wrote an elaborate and detailed commentary well before Adi Shakara, but little is known about this Dramidacharya and his work is now lost.
Adi Shankaracharya wrote the very first and major commentary on it.

Adi and commentary
* According to Adi Sankara's commentary on the Vishnu sahasranama, Hari means " One who destroys samsara ", which is the entanglement in the cycle of birth and death, along with ignorance, its cause.
'" A gloss of the term Upanishad based on Shri Adi Shankara's commentary on the
Even Adi Sankara mentions it in his commentary on Vedanta sutra.
Adi Setia describes the debate among Islamic scholars in the twelfth century, based on the commentary of Fakhr al-Din al-Razi about whether the celestial spheres are real, concrete physical bodies or " merely the abstract circles in the heavens traced out … by the various stars and planets.
According to Adi Sankara's commentary on the Vishnu Sahasranama, translated by Swami Tapasyananda, Govinda has four meanings:
Adi Shankara says in his Introduction to his commentary on the Brahma Sutras, " Owing to an absence of discrimination, there continues a natural human behaviour in the form of ' I am this ' or ' This is mine '; this is avidya.
Two of the names in Vishnusahasranama that refer to Shiva are " Shiva " ( names # 27 and # 600 in Adi Sankara's commentary ) itself, " Shambhu " ( name # 38 ), " Isanah " ( name # 6 4 ), and " Rudra " ( name # 114 ).
In this, he firmly refutes the Advaita view as proposed by Adi Shankara in his commentary.
According to Adi Sankara's commentary on the Vishnu sahasranama, Keshava has three meanings:
This composition is a reminder that the author, Adi Shankara, who is often regarded as a stalwart advocate of the Jnana Marga ( Jnana Yoga ) or the " Path of Knowledge " to attain Mukti, yielded to none in appreciating, indeed enjoining the Bhakti Marga ( Bhakti Yoga ) or the " Path of Faith / Devotion " to the same goal, and as C. Rajagopalachari put in his commentary, " When intelligence matures and lodges securely in the heart, it becomes wisdom.
* Adi Godrej collected news and commentary at The Times of India
In a commentary to Brahma Sutras ( III, 2, 38, and 41 ), a Vedantic text, Adi Sankara, an Indian philosopher who consolidated the doctrine of Advaita Vedanta, a sub-school of Vedanta, argues that the original karmic actions themselves cannot bring about the proper results at some future time ; neither can super sensuous, non-intelligent qualities like adrsta — an unseen force being the metaphysical link between work and its result — by themselves mediate the appropriate, justly deserved pleasure and pain.
According to Adi Sankara's commentary on the Vishnu sahasranama, Acyutah means One who will never lose His inherent nature and powers ( i. e. one who is infallible ).
* According to Adi Sankara's commentary on the Vishnu sahasranama, Sriman means One on whose chest Sri or Lakshmi, Mother of the world, always dwells.
According to Adi Sankara's commentary on the Vishnu sahasranama, Madusudanah means the destroyer of the demon Madhu.
According to Adi Sankara's commentary on the Vishnu sahasranama, the name has several meanings.
According to Adi Sankara's commentary on the Vishnu sahasranama, translated by Swami Tapasyananda, Janardana means " One who inflicts suffering on evil men.
Adi Shankara stated that his commentary is a brief book for those who want a summary of this Upanishad.
That Kalpataru is itself a commentary on Bhāmatī by Vācaspati Miśra, which in turn is the famous commentary on the Sutra-Bhashya of Adi Shankara.
The first extant metrical commentary on this Upanishad was written by Gaudapada, before the time of Adi Shankara.

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