Juno asking Aeolus to release the winds, by François Boucher, 1769, Kimbell Art Museum.

In the Aeneid by Virgil, Juno offers Aeolus the nymph Deiopea as a wife if he will release his winds upon the fleet of Aeneas.

Aeolus (, Aiolos, Modern Greek: ), a name shared by three mythic characters, was the ruler of the winds in Greek mythology.

In Greek mythology, Alcyone (, Halkyónē ) was the daughter of Aeolus, either by Enarete or Aegiale.

In Greek mythology, Canace () was a daughter of Aeolus and Enarete, and lover of Poseidon.

In Greek mythology, Enarete () or Aenarete (, Ainarete ), daughter of Deimachus, was the wife of Aeolus and ancestress of the Aeolians .< ref > Enarete is the form found in the manuscripts of Bibliotheca 1. 7. 1, which takes to be a misspelling of Aenarete, the form written in the scholia to Plato, Minos 315c, since Enarete cannot stand in a hexameter line and the Bibliotheca < nowiki >'</ nowiki > s primary source at this point is the epic Hesiodic Catalogue of Women.

In Greek mythology, Salmoneus () was a son of Aeolus and Enarete, and brother of Athamas, Sisyphus, Cretheus, Perieres, Deioneus, Canace, Alcyone, and Perimede.

In Greek mythology, Cretheus or Krētheus () was the king and founder of Iolcus, the son of Aeolus ( son of Hellen ) and Enarete.

In Greek mythology, Arne ( Ἄρνη ) or Melanippe ( Μελανίππη ) was a daughter of Aeolus and Melanippe ( also Hippe or Euippe ), daughter of Chiron.

* Acmon, the Aenead, son of Clytius ( son of Aeolus ), a friend of Aeneas in Roman mythology

In Greek mythology, Amfissa, the daughter of Macar, son of Aeolus, and mistress of the god Apollo, gave her name to the city.

This Arne became the mother of the second Aeolus, by the god Poseidon.

Aeolus by Alexandre Jacovleff shows Aeolus as an embodiment of Wind himself.

This Aeolus was a son of Poseidon by Arne, sister of Aeolus.

When Bœotus and Æolus were born, they were raised by Metapontus ; but their stepmother ( Autolyte, wife of Metapontus ) quarrelled with their mother Arne, prompting Bœotus and Aeolus to kill Autolyte and flee from Icaria.

Bœotus ( accompanied by Arne ) went to southern Thessaly, and founded Boeotia ; but Aeolus went to a group of islands in the Tyrrhenian Sea, which received from him the name of the Aeolian Islands ; according to some accounts this Aeolus founded the town of Lipara.

Later writers were shocked by the incest: in Hyginus, the day Aeolus learned that one of his sons, Macareus, had committed incest with his sister Canace he expelled Macareus and threw the child born of this incestuous union to the dogs, and sent his daughter a sword by which she was to kill herself.

It is difficult to differentiate this Aeolus from the second Aeolus, as their identities seem to have been merged by many ancient writers.

This Aeolus lived on the floating island of Aeolia and was visited by Odysseus and his crew in the Odyssey.

This Aeolus was perceived by post-Homeric authors as a god, rather than as a mortal and simple Keeper of the Winds ( as in the Odyssey ).

According to Diodorus, he was father of six sons by Cyane, daughter of Liparus ( the eponym of the island Lipara, whom Aeolus assisted in conquering lands above Surrentum, Italy ).

Allegory of Winter by Jerzy Siemiginowski-Eleuter with Aeolus ' Kingdom of the Winds, 1683, Wilanów Palace.

Liparus is succeeded by Aeolus whose house, according to Homer, gave hospitality to Odysseus.

He was a son of Aeolus and Enarete, and sired several children by his first wife, the goddess Nephele, and his other wives Ino and Themisto.

* Iphis, daughter of Peneus, mother of Salmoneus by Aeolus the son of Hellen.

The Bibliotheca mentions two different versions of Perieres ' lineage, without deciding between them: he could be a son of Cynortas, husband of Gorgophone and father of Tyndareus, Icarius, Aphareus and Leucippus, or he could be a son of Aeolus and father of only two sons by Gorgophone, Aphareus and Leucippus.

Elizabeth I and the three Goddesses Juno ( mythology ) | Juno, Athena & Venus ( mythology ) | Venus.

Jupiter ( mythology ) | Jupiter and Juno ( mythology ) | Juno by Annibale Carracci.

* Juno ( mythology ), the Roman goddess of marriage and queen of the gods

Zenobia Antoninianus coin reporting her title, Augusta ( honorific ) | Augusta and showing her diademed and draped bust on a crescent with the reverse showing a standing figure of Juno ( mythology ) | Ivno Regina, holding a patera in her right hand, a sceptre in her left, a peacock at her feet, and a brilliant star to the right

According to interpretatio romana, which sought the equivalence of Roman to Greek deities, she was an equivalent to Demeter, one of the Twelve Olympians of Greek religion and mythology ; this made Ceres one of Rome's twelve Di Consentes, daughter of Saturn and Ops, sister of Jupiter, mother of Proserpina by Jupiter and sister of Juno, Vesta, Neptune and Pluto.

He is a character of Roman mythology, and has a divine lineage, being the son of Aeneas, who is son of Venus and the hero Anchises, a relative of Priam ; thus Ascanius has divine ascendents by both parents, being descendant of Jupiter, Juno and Dardanus.

In Roman mythology, Moneta ( Latin Monēta ) was a title given to two separate goddesses: the goddess of memory ( identified with the Greek goddess Mnemosyne ) and an epithet of Juno, called Juno Moneta ( Latin Iūno Monēta ).

Viriplaca, in Roman mythology, was " the goddess who soothes the anger of man ," and was applied as a surname of Juno, describing her as the restorer of peace between married people.

Iris stands behind the seated Juno ( mythology ) | Juno ( right ) in a Pompeii fresco

Jupiter ( mythology ) | Jupiter and Juno, by Annibale Carracci.

Praeneste offers a glimpse into original Latin mythology: the local goddess Fortuna is represented as milking two infants, one male and one female, namely Jove ( Jupiter ) and Juno.

simple: Juno ( mythology )

The one most commonly referred to as the " Capitoline Triad " is the more recent of the two, consisting of Jupiter, Juno and Minerva and drawing on Etruscan mythology.

Occasionally there are scenes which are not a part of Greek mythology, such as Heracles fighting Juno Sospita (" the Savior ") by the Paris Painter, or a wolf demon by the Tityos Painter.

* The images nominally depicted famous pairings of lovers ( e. g. Antony and Cleopatra ) or husband-and-wife deities ( e. g. Jupiter and Juno ) from classical history and mythology engaged in sexual activity, and were entitled as such.