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Alevi used to be grouped as (" redheads "), a generic term used by Sunni Muslims in the Ottoman Empire for the various Shi ' a sects from the 15th century.
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Alevi and used
Another explanation is that it comes from " Alev " (" flame " in Turkish ) in reference to fire which is extensively used in Alevi rituals.
The term jamatkhana is also used to refer to spaces used by a number of other Muslim communities with bases in South Asia, such as the Chisti Sufi tariqa, and various branches of the Musta ’ li Ismaili community including the Dawoodi Bohras and Alevi Bohras.
The first revolt termed as such occurred in 1519, during sultan Selim I's reign, near Tokat under the leadership of Celâl, an Alevi preacher, and the name of the chief rebel was later used by Ottoman histories to define other uprisings of similar nature.
Alevi and be
The Shi ' a influence, on the other hand, can be seen extensively in the tradition of the aşıks, or ozans, who are roughly akin to medieval European minstrels and who traditionally have had a strong connection with the Alevi faith, which can be seen as something of a homegrown Turkish variety of Shi ' a Islam.
), who is widely considered the founder of Alevi / Bektashi literature ; and Pir Sultan Abdal (?– 1560 ), whom many consider to be the pinnacle of that literature.
Even though the term Alevi is thought to be simply the Turkish derived form of Arabic ‘ Alawī, the Arab form of the term today refers to the distinct group of the Arabic-speaking ‘ Alawī of Syria.
It is not clear how effective the above study is in including those who might be more timid about advertising their Alevi origins.
According to Presidency of Religious Affairs of Turkey, it is not a place of worship in the strict sense of the term despite Alevi organizations ' such as Hacı Bektaş-ı Veli Anadolu Kültür Vakfı demands cemevi as places for worshiping to be officially recognized.
Alevi and by
* The first civil revolt in Anatolia takes place, led by Alevi preacher Celâl.
Another Shia group, influenced heavily by the Sufis, Turkic religion and other mystical movements, is that of the Alevi.
The Bektashi Order (), or the ideology of Bektashism ( or Bektashizma ; ), is an Islamic Shi ' a Alevi Sufi order ( tariqat ) founded in the 13th century by the Persian saint Haji Bektash Veli.
It is, however, important to note that in Turkish culture, such a neat division into Sufi and Shi ' a is scarcely possible: for instance, Yunus Emre is considered by some to have been an Alevi, while the entire Turkish aşık / ozan tradition is permeated with the thought of the Bektashi Sufi order, which is itself a blending of Shi ' a and Sufi concepts.
On July 2, 1993 while attending a mostly Alevi cultural festival in the central Anatolian city of Sivas, a mob organized by radical Islamists gathered around the Madimak Hotel, where the festival attendants were accommodated, calling for Sharia and death to infidels.
Alevi ceremonies take place in Cem Houses and led by Dedes who do not benefit from the large budget of the Religious Affairs.
On 2 July 1993, 37 participants in an Alevi cultural and literary festival were killed when a mob of demonstrators set fire to the Madimak hotel in Sivas during a violent protest by some 15, 000 members of various radical Islamist groups against the presence of Aziz Nesin.
It is currently open as a museum and his resting place is still visited by both Sunni and Alevi Muslims.
For example, the group established by Ken ' an Rifa ' i in Istanbul reflects elements of the Mevlevi Order, while more rural Turkish Rifa ' is have sometimes absorbed significant influence from the Alevi / Bektashi tradition.
There is an Alevi community served by the Erikli Baba Cemevi
In 1511, an Alevi revolt known as Shahkulu Uprising broke out in Teke and was brutally suppressed by the Ottomans: 40, 000 were massacred on the order of the sultan.
The Sunnite Muslim majority in Turkey labels Alevi communities as de facto Muslims, a view shared by mainstream Alevis themselves.
Many Alevi villages nowadays have mosques built by the state with attached clerics paid by the state.
Compulsory religious education in the last decades has attracted adverse reactions by many Alevis, since the teaching presents an orthodox interpretation of faith, often excluding Alevi practices and teachings.
Alevi and Sunni
One third of the population of Bitlis was ethnic Armenian prior to World War I ( 1914, whereas the majority of the population was Kurdish Muslim ( Alevi as well as Sunni Muslims ).
Alevi and Muslims
Many tekkes survive to this day, some in the form of mosques while others have become museums such as the Cerrahi Tekke and the Sünbül Efendi and Ramazan Efendi mosques and türbes in Fatih, the Galata Mevlevihanesi in Beyoğlu, the Yahya Efendi tekke in Beşiktaş, and the Bektaşi Tekke in Kadıköy, which now serves Alevi Muslims as a cemevi.
The majority of people in Tunceli are Alevi Muslims which is the largest Alevi group in Turkey.
Alevi and for
Although most Shiites do not hold the view that Muhammad's son-in-law Imam Ali was God incarnate, a variety of heterodox Shiite sects collectively called Ghulat ( for " exagerated ")-such as the Alevi, Alawi, Ahl-e Haqq, and more arguably the Bektashi-believe that Imam Ali was God.
: For the religious group from Syria, see ‘ Alawi ; for the religious group from Turkey, see Alevi ; for the dynasty of Morocco, see Alaouite Dynasty ; for the former state now in Yemen, see Alawi ( sheikhdom ).
Every year, during the anniversary of the massacre, various Alevi organizations call for the arrest of those responsible.
For political reasons, one of which was to create a distinct identity for these communities, they have not been called Alevi since the early 20th century.
While the latter is the primary site for formal religious activities of the different branches of Bohra Ismailis – including the Da ’ udi, Sulaymani, and Alevi – the jamatkhana acts as a site for less formalized religious gatherings, weddings, feasts and other events aligned with special days.
Alevi and various
The structuring of cemevi as into their present characteristics and rites owes much to the Bektashi tradition within various historical currents of Turkey's Alevi culture.
Alevi and Shi
Some consider the Alevi part of an " extremist " trend ( ghulū ) within Shi ' ism, like the Alawi / Nusairi sect of Syria.
Alevi and from
Its weakest vote, a mere 12 %, came from Tunceli, the only Turkish province where the Alevi form a majority.
Alevi communities are concentrated in central Anatolia, in a belt from Çorum in the west to Muş in the east.
The leftist parties, most notable of which is Republican People's Party ( CHP ), draw much of their support from big cities, coastal regions, professional middle-class, civil service, military officers and the religious minority of Alevi.
Many Turkish migrants in Belgium and the Netherlands originally came from Emirdağ and the surrounding villages, including Karacalar where there is a strong Alevi minority.
Alevi and .
* 1993 – 37 participants in an Alevi cultural and literary festival are killed when a mob of demonstrators set fire to their hotel in Sivas during a violent protest.
Tunceli is the only Turkish province with an Alevi majority.
They are notably hostile to Shia, Alevi, Christian and Jewish interests.
There is also a similar concept in Alevi and Sufic philosophy called al-Insān al-Kāmil ( الإنسان الكامل ), the Perfect or Complete Man.
A large body of Bektashi and Alevi poetry is also attributed to Nesîmî, largely as a result of Hurûfî ideas ' influence upon those two groups.
The aşıks were essentially minstrels who travelled through Anatolia performing their songs on the bağlama, a mandolin-like instrument whose paired strings are considered to have a symbolic religious significance in Alevi / Bektashi culture.
There is a large body of Alevi and Bektashi poetry that has been attributed to him.
The aşıks were essentially minstrels who travelled through Anatolia performing their songs on the bağlama, a mandolin-like instrument whose paired strings are considered to have a symbolic religious significance in Alevi / Bektashi culture.
The Alevi use seyyid ( the Turkish form ) as an honorific before the names of their saints.
Forthwith, the musical heritage of the Laz, Georgian, Circassian, Roma, Macedonian and Alevi cultures were all incorporated into the program.
The size of the Alevi population is likewise disputed, but most estimates place them somewhere between ten and twenty million people, primarily in Turkey.
" Alevi " is generally explained as referring to ‘ Alī ibn Abī Tālib, the cousin and son-in-law of Muhammad.
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