" ( 38: 26 ) " And remember when the Lord of Abraham tried him with certain commands which he fulfilled ; Allah said to him, ' Verily I am going to make you a leader ( imam ) of mankind.

Muslims see sin ( dhanb, thanb ذنب ) as anything that goes against the commands of God ( Allah ).

They generally claim that a holistic view which takes into account the 7th century Arabian cultural context allows deeper insight into the manner in which the commands of God ( Allah ) are carried out.

Surah 9: 60 lists those who are eligible to receive Zakaat by saying " Alms are for the poor and the needy, and those employed to administer the ( funds ); for those whose hearts have been ( recently ) reconciled ( to Truth ); for those in bondage and in debt ; in the cause of Allah ; and for the wayfarer: ( thus is it ) ordained by Allah, and Allah is full of knowledge and wisdom ", while Sura 17: 26 commands the believers to " Render to the kindred their due rights, as ( also ) to those in want, and to the wayfarer: But squander not ( your wealth ) in the manner of a spendthrift.

A similar message is found in Sura 4: 58 where the Qur ' an ordains God's command as, " Verily, Allah commands that you should render back the trusts to those, to whom they are due …"

Muslims believe that Allah's pleasure with the servant is expressed through his gifts both material and spiritual and the servant's pleasure with Allah is the name of his obedience to Allah's commands and submission to his will.

A: " Allah commands what is just and fair, the feeding of relatives.

The Shias believe that there is intrinsic good or evil in things, and that God ( Arabic الله Allah: see God in Islam ) commands them to do the good things and forbade the evil.

Similarly, God has said: “ If two parties among the believers fall into a quarrel, make peace between them ; but if one of them transgresses beyond bounds against the other, then fight against the one who transgresses until he complies with the command of Allah ; then, if he complies, make peace between them with justice, and be fair: for Allah loves those who act fairly ” ( Qur ' an 49: 9 ).

Later, Allah will send a cool wind, taking life ( gently ) from all of the believers, leaving only the Kufaars ( non-believers ) to see the last day till the Day Of Judgment will arrive.

: Allah has promised the believers, both men and women ( Lit., waalmuminoona ( male believers ) waalmuminatu ( female believers ), gardens through which running waters flow, therein to abide, and goodly dwellings in gardens of perpetual bliss: but Allah's goodly acceptance is the greatest of all-for this, this is the triumph supreme!

Islam preaches their believers to always fear Allah and not follow the Dajjal's way.

Many of the verses are giving the believers courage ( as at the beginning some were afraid ), including those verses explaining the favours of Allah on the believers and the reality of the unbelievers.

The Qur ' an speaks of believers seeing Allah in paradise.

Allah is the only, none else, Who fully knows the physical elucidation and manifestation and actual outcome of it / the Book ; and to the people of tilted hearts / psyche as for holders of in depth knowledge-true believers are concerned they keep saying, " We have consciously believed in that, the Book.

And Allah is the ally of the believers.

Ibn Abbas said about verse 2: 5 in the Quran, " guidance for the Muttaqin ", that it means, " They are the believers who avoid shirk with Allah ( swt ) and who work in His obedience.

The Day of Judgment, the Day the believers will see Allah.

Amongst Muslims, there are differing views as to whether the prophet can provide intercession between Allah and his believers.

and all the duties which Allah has ordained ) descended from the Heaven and settled in the roots of the hearts of the faithful believers, and then the Qur ' an was revealed, and the people read the Qur ' an ( and learnt al-Amanah from it ) and also learnt it from the Sunnah.

In the next verse, i. e. verse 9, Allah mentions preserving of Salaah ( the formal Islamic prayer ) as one of the important characteristics of successful believers.

The Qur ' an has also pointed out that believers perform Salaah only to earn the pleasure of Allah and not to impress anyone else, calling anyone who does so a hypocrite.

The believers are only those who have believed in Allah and His Messenger and then, have never doubted and have struggled with their possession and their persons in the way of Allah.

" Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean.

The Qur ' an says " For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean.

In Islam, ihsan is the Muslim responsibility to obtain perfection, or excellence, in worship, such that Muslims try to worship God ( Arabic Allah ) as if they see Him, and although they cannot see Him ( due to the belief that Allah is not made of matter ), they undoubtedly believe that He is constantly watching over them.

* Do not speak one word other than words that remember Allah or anything Islamic terms before and after Eid Salaat.

By Allah saying ; Wa-al ' Asr-We will remember the special Days of Allah.

Don't you remember that it was Allah who created you in the best form?

Abu Hurairah narrated that Muhammad said, " People will not sit in an assembly in which they remember Allah without the angels surrounding them, mercy covering them, and Allah Mentioning them among those who are with Him.

Some of the famous nasihats recited regularly by Bohras are " Allah Ta ' ala Nu Hamd Tu Karje " ( Always remember to thank God ) and " Biradar Tu Nasihat Sun " ( My brother, listen to this advice ).

Amram-Moses ' father ) from Him, his name will be the Messiah ' Îsa, the son of Maryam, held in honour in this world and in the Hereafter, and will be one of those who are near to Allah.

Early in the history of the state of Pakistan, a resolution ( the Objectives Resolution ) was adopted proclaiming " Sovereignty belongs to Allah alone but He has delegated it to the State of Pakistan through its people for being exercised within the limits prescribed by Him as a sacred trust " ( 12 March 1949 )

Then worship Allah and do not associate anything with Him, perform the Hajj and the ‘ Umrah, be righteous, and all affairs will be set right for you.

Some serve Him as ' Gusain ', others as ' Allah '.

Sufis believe they are practicing Ihsan ( perfection of worship ) as revealed by Gabriel to Muhammad, " Worship and serve Allah as you are seeing Him and while you see Him not yet truly He sees you.

: Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills.

And you know that every benefit we have is from God ; as He has said: “ And you have no good thing that is not from Allah ” ( Qur ' an 16: 53 ); it either comes to us from Him or from elsewhere.

According to the Qur ' an, Tawhid, meaning literally unification or asserting the oneness of Allah ( to be the only God who deserves to be worshiped in truth and confirming all attributes with which He has qualified Himself or that are attributed to Him by His Messenger ), can be categorised into three tenets of theology ; Tawhid al Rubu ` biya, Tawhid al ` Uluhiyya and Tawheed-al-Asma was-Sifaat.

It is usually but not always in the form of idolatry and supplicating others than Allah, or believing that they hold the same attributes as Him in an equal or lesser degree.

Only Allah has the prerogative to make things Halal and Haram and those who seek to interfere with His right are like rivals to Him and therefore fall outside the boundaries of faith.

Imam al-Hadi said that it was impossible to see Him, because, " When the seer equals the seen thing in the cause of sight between them, sight takes place, but those who compare between the seer ( man ) and Allah they are mistaken because they have liken Allah to man ..." Essentially, to say that you can see God is to say that you have the same qualities as God, which, in this case, is the ability to be seen.

" To attribute Allah with embodiment is to characterize Him with need and to limit Him to a body.

While in sujud, a Muslim is to praise Allah and glorify Him.

Say: He is Allah, the One and Only ; Allah, the Eternal, Absolute ; He begetteth not, nor is He begotten ; And there is none comparable unto Him.