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Page "Digha Nikaya" ¶ 15
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# and Sutta
# REDIRECT Sutta Pitaka
# Brahmajala Sutta (- jāla -): mainly concerned with 62 types of wrong view
# Samannaphala Sutta ( sāmañña -): King Ajatasattu of Magadha asks the Buddha about the benefits in this life of being a samana ( most often translated as " recluse "); the Buddha's main reply is in terms of becoming an arahant by the path outlined above
# Sonadanta Sutta (): the Buddha asks Sonadanda the Brahmin what are the qualities that make a Brahmin ; Sonadanda gives five, but the Buddha asks if any can be omitted and beats him down to two, morality and wisdom, which he explains as above
# Kutadanta Sutta (): Kutadanta the Brahmin asks the Buddha how to perform a sacrifice ( Rhys Davids considers this an example of a peculiar straight-faced sort of humour to be found in texts such as this ); the Buddha replies by telling of one of his past lives, as chaplain to a king, where they performed a sacrifice which consisted of making offerings, with no animals killed ; Kutadanta asks whether there are any better sacrifices, and the Buddha recommends in succession going to the Three Refuges, taking the Five Precepts and the path as above
# Mahali Sutta ( mahāli -): in reply to a question as to why a certain monk sees divine sights but does not hear divine sounds, the Buddha explains that it is because of the way he has directed his meditation ; he then reports the following sutta
# Jaliya Sutta ( jāliya -): asked by two Brahmins whether the soul and the body are the same or different, the Buddha describes the path as above, and asks whether one who has fulfilled it would bother with such questions
# Kassapa Sihanada Sutta (- sīhanāda -), Maha Sihanada Sutta ( mahā -) or Sihanada Sutta ; the word sihanada literally means lion's roar: this discourse is concerned with asceticism
# Potthapada Sutta (): asked about the cause of the arising of saññā, usually translated as perception, the Buddha says it is through training ; he explains the path as above up to the jhanas and the arising of their perceptions, and then continues with the first three formless attainments ; the sutta then moves on to other topics, the self and the unanswered questions
# Subha Sutta: Ananda explains the path as above
# Kevaddha Sutta ( or ) or Kevatta Sutta (): Kevaddha asks the Buddha why he does not gain disciples by working miracles ; the Buddha explains that people would simply dismiss this as magic and that the real miracle is the training of his followers
# Lohicca Sutta: on good and bad teachers
# Tevijja Sutta: asked about the path to union with Brahma, the Buddha explains it in terms of the path as above, but ending with the four brahmaviharas ; the abbreviated way the text is written out makes it unclear how much of the path comes before this ; Professor Gombrich has argued that the Buddha was meaning union with Brahma as synonymous with nirvana
# Mahapadana Sutta ( mahāpadāna -): mainly telling the story of a past Buddha up to somewhat after his enlightenment ; the story is similar to that of " our " Buddha
# Maha Nidana Sutta (- nidāna -): on dependent origination
# Maha Parinibbana Sutta (- nibbāna -): story of the last few months of the Buddha's life, his death and funeral and the distribution of his relics
# Mahasudassana Sutta: story of one of the Buddha's past lives, as a king ; the description of his palace has close vebal similarities to that of the Pure Land, and Dr Rupert Gethin has suggested this as a precursor
# Janavasabha Sutta: King Bimbisara of Magadha, reborn as the god Janavasabha, tells the Buddha that his teaching has resulted in increased numbers of people being reborn as gods ( according to the Buddhist scriptures, Bimbisara was a Buddhist, but the Jain scriptures say he was a Jain )
# Maha-Govinda Sutta: story of a past life of the Buddha
# Mahasamaya Sutta: long versified list of gods coming to honour the Buddha
# Sakkapanha Sutta (- pañha -): the Buddha answers questions from Sakka, ruler of the gods ( a Buddhist version of Indra )

# and ():
# Those that are Muhkam (): with very clear and straightforward meanings.
# Those that are Mutashabeh (): with multiple interpretations.
for number in fibonacci (): # Use the generator as an iterator
# Department of the Treasury Form 90-22. 1 Report of Foreign Bank and Financial Accounts (): Each person ( including a bank ) subject to the jurisdiction of the United States having an interest in, signature or other authority over, one or more bank, securities, or other financial accounts in a foreign country must file an FBAR if the aggregate value of such accounts at any point in a calendar year exceeds $ 10, 000.
# Shiksha (): phonetics and phonology ( sandhi )
# Chandas (): meter
# Vyakarana (): grammar
# Nirukta (): etymology
# Jyotisha (): astrology ( Hindu astronomy )
# Kalpa (): ritual
# Maha Satipatthana Sutta (): the basis for one of the present-day Burmese vipassana meditation traditions ; many people have it read or recited to them on their deathbeds
# Lakkhana Sutta (): explains the actions of the Buddha in his previous lives leading to his 32 bodily marks ; thus it describes practices of a bodhisattva ( perhaps the earliest such description )
# Atanatiya Sutta (): gods give the Buddha a poem for his followers, male and female, monastic and lay, to recite for protection from evil spirits ; it sets up a mandala or circle of protection and a version of this sutta is classified as a tantra in Tibet and Japan
# Shiksha (): phonetics, phonology and morphophonology ( sandhi )
# Kalpa (): ritual
# Vyakarana (): grammar
# Nirukta (): etymology
# Chandas (): meter
# Jyotisha (): astronomy

# and Brahmin
# Some members of the Anavil Brahmin community from South Gujarat have Kaushik as a Gotra.
# Some members of Iyer or Iyengar Tamil Brahmin communities as well as Namboodiri kerala Brahmins have kausika gotra lineage.
# Kaushika – A Brahmin
# Pushyamitra – A Brahmin
# Agnidyota – A Brahmin
# Agnibhuti – A Brahmin
# Bharadwaja – A Brahmin
# Sthavira – A Brahmin
# REDIRECT Boston Brahmin
# Bhadrapa, the ' Snob ' or the ' Exclusive Brahmin ';
# Dengipa, the ' Courtesan's Brahmin Slave ';
# Pankajapa, the ' Lotus-Born Brahmin ';
# Saraha, the " Great Brahmin "
# REDIRECT Brahmin
# The Nazi Brahmin
# REDIRECT Brahmin
# REDIRECT Brahmin
# Redirect Brahmin
# REDIRECT Brahmin
# REDIRECT Brahmin
# REDIRECTHavyaka Brahmin

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