* The innocent Anthropologist by Nigel Barley ( author ), Donald Rooum ( illustrator ); 1983 British Museum Publications! SBN 0714180548

Anthropologist Elman Service presented a system of classification for societies in all human cultures based on the evolution of social inequality and the role of the state.

Anthropologist John D. Hawks expresses the view that rather than explaining human traits simply and parsimoniously, it actually requires two explanations for each trait-first that proximity to water drove human evolution enough to significantly change the human phenotype and second that there was significant evolutionary pressure beyond mere phylogenetic inertia to maintain these traits ( which would not be adaptive on dry land ) and points out that exaptation is not an adequate reply.

Anthropologist Colin Groves has stated that Morgan's theories are sophisticated enough that they should be taken seriously as a possible explanation for hominin divergence and Carsten Niemitz has found more recent, weaker versions of the hypothesis more acceptable, approaching some of his own theories on human evolution.

Anthropologist Patrick Nunn rejects this view and highlights the fact that much of the human population lives near water sources such as rivers and coasts, where unusually severe floods can be expected to occur occasionally and will be recorded in tribal mythology.

Anthropologist Jonathan Marks has stated that: " As any anthropologist knows, ethnic groups are categories of human invention, not given by nature.

According to Harold Gould, writing in the American Anthropologist in 1969, his experiences with people largely unexposed to Western, commercial / industrial culture led Henry " beyond the primitive band into the broader and more universal questions of how human behavior ( indeed, the human condition ) is transmitted from generation to generation and with what consequences.

" The human being in culture theory ", American Anthropologist, 66 ( 3 ), 507 – 528.

Anthropologist Laila Williamson notes that " Infanticide has been practiced on every continent and by people on every level of cultural complexity, from hunter gatherers to high civilizations, including our own ancestors.

Anthropologist Julian Steward ( 1902-1972 ) coined the term, envisioning cultural ecology as a methodology for understanding how humans adapt to such a wide variety of environments.

" Component, assemblage, and theme in cultural integration and differentiation ", American Anthropologist, 61 ( 6 ), 955 – 964.

" Two converging lines of influence in cultural evolutionary theory ", American Anthropologist, 64 ( 3 ), 524 – 547.

Anthropologist Roy Rappaport introduced the field of ecological anthropology in a deliberate attempt to move away from cultural ecology.

Anthropologist Mary Douglas wrote in her book " Purity and Danger " that the biblical cleanliness passages merely represent cultural concepts of symbolic boundary integrity.

Anthropologist Arnold Henry Savage Landor described the Ainu as having deep-set eyes and an eye shape typical of Europeans, with a large and prominent browridge, large ears, hairy and prone to baldness, slightly flattened hook nose with large and broad nostrils, prominent cheek bones, large mouth and thick lips and a long region from nose to mouth and small chin region.

Anthropologist Dean Snow stated that though Franklin's Albany Plan may have drawn some inspiration from the Iroquois League, there is little evidence that either the Plan or the Constitution drew substantially from this source and argues that "... such claims muddle and denigrate the subtle and remarkable features of Iroquois government.

" American Anthropologist 50, no.

Their other son J. David Sapir became a Linguist and Anthropologist specialized in West African Languages, especially Jola languages.

" American Anthropologist 103 ( 2 ): 505-509.

Her third and longest-lasting marriage ( 1936 – 1950 ) was to the British Anthropologist Gregory Bateson with whom she had a daughter, Mary Catherine Bateson, who would also become an anthropologist.

" Anthropologist David D. Gilmore argues that while misogyny is a " near-universal phenomenon " there is no female equivalent to misogyny.

* Beall, Cynthia M., and Melvyn C. Goldstein, " Tibetan Fraternal Polyandry: A Test of Sociobiological Theory ," Anthropologist.

Anthropologist Adam Kuper argued that "' Structuralism ' came to have something of the momentum of a millennial movement and some of its adherents felt that they formed a secret society of the seeing in a world of the blind.

London: Zed Books ( 2007 ) and The Naked Anthropologist.

Anthropologist Ling Roth in 1900 described four methods of skin marking and suggested they be differentiated under the names of tatu, moko, cicatrix, and keloid.

* Sinclair, A. T. ( 1909 ) " Tattooing of the North American Indians ," in American Anthropologist 1909 / 11, No. 3, p. 362-400

** Tim Asch, Anthropologist, photographer and ethnographic filmmaker ( d. 1994 )

Anthropologist Robert Carl Suggs included a chapter titled " The Kon-Tiki Myth " in his book on Polynesia, concluding that " The Kon-Tiki theory is about as plausible as the tales of Atlantis, Mu, and ' Children of the Sun.

Anthropologist and National Geographic Explorer-in-Residence Wade Davis also criticised Heyerdahl's theory in his book The Wayfinders, which explores the history of Polynesia.

American Anthropologist, 37 ( 1 ), 65 – 70.

American Anthropologist, 38 ( 4 ), 620 – 633.

American Anthropologist, 44 ( 1 ), 725.

* Speck, Frank G. " The Cane BlowGun in Catawba and Southeastern Ethnology " in American Anthropologist 40: 2 ( Apr .- Jun., 1938 ), pp. 198 – 204.

Anthropologist E. Adamson Hoebel ( 1966 ) said the Aztec patolli derives from the East Indian game of pachisi., but in R. Barry Lewis of the Department of Anthropology at the University of Illinois ( 1988 ) said the convergence between the two games has to due with the limitations of a board game, meaning the two games were independently derived.

" The Science of Culture ," American Anthropologist, n. s., 34: 200 – 215 ( 1932 )

" Kinship and Social Behavior among the Haida ," American Anthropologist, n. s., 36: 355 – 385 ( 1934 )

" The Witoto Kinship System ," American Anthropologist, n. s., 38: 525 – 527 ( 1936 )

" Notes on the Tenino, Molala, and Paiute of Oregon ," American Anthropologist, n. s., 40: 395 – 402 ( 1938 )

" Bronislaw Malinowski ," American Anthropologist, n. s., 45: 441 – 451, 1943.

* Cannon, W. B., "“ Voodoo ” Death ", American Anthropologist, Vol. 44, No. 2, ( April-June 1942 ), pp. 169-181.

" American Anthropologist 42 ( 1 ), Jan .– Mar., pp. 1 – 20.

American Anthropologist, n. s., 27: 1 – 24.