* Arthur Peacocke, winner of the 2001 Templeton Prize and theology faculty member at Oxford University

More typologies that categorize this relationship can be found among the works of other science and religion scholars such as Arthur Peacocke.

Canon Dr. Arthur Peacocke

Richard Dawkins, formerly Professor for Public Understanding of Science at Oxford, writes that the same three names of British scientists who are also sincerely religious crop up with the " likable familiarity of senior partners in a firm of Dickensian lawyers ": Arthur Peacocke, Russell Stannard, and John Polkinghorne, all of whom have either won the Templeton Prize or are on its board of trustees.

This community includes John Polkinghorne, Ian Barbour, and Arthur Peacocke.

* 1992 – 93 Arthur Peacocke Nature, God and Humanity:

Christopher Arthur Bruce Peacocke ( born 22 May 1950, son of Arthur Peacocke ) is a philosopher especially known for his work in philosophy of mind and epistemology.

The Reverend Canon Arthur Robert Peacocke MBE ( 29 November 1924 – 21 October 2006 ) was a British theologian and biochemist.

Arthur Robert Peacocke was born at Watford in on 29 November 1924.

Arthur Peacocke married Rosemary Mann on 7 August 1948.

* Mr Arthur Peacocke ( 1924 – 1948 )

* Dr Arthur Peacocke ( 1948 – 1971 )

Dr Arthur Peacocke ( 1971 – 1993 )

Dr Arthur Peacocke MBE ( 1993 – 1994 )

Canon Arthur Peacocke MBE ( 1994 – 2006 )

* Arthur Peacocke and Humanity's Place in Cosmic Evolution

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Barbour ’ s arguments have been developed in significant and diverse ways by a variety of scholars, including Arthur Peacocke, John Polkinghorne, Sallie McFague and Robert John Russell.

* Arthur Peacocke, 1979.

# REDIRECT Arthur Peacocke

Here is how Captain Arthur Hastings first describes Poirot:

1974 Australian Broadcasting Corporation | ABC interview with Arthur C. Clarke in which he describes a future of ubiquitous networked personal computers.

All that remains of his description of Moses are two references made by Diodorus Siculus, wherein, writes historian Arthur Droge, " he describes Moses as a wise and courageous leader who left Egypt and colonized Judaea.

Bush describes the memex and other visions of " As We May Think " as projections of technology known in the 1930s and 1940s in the spirit of Jules Verne or Arthur C. Clarke's 1945 proposal to orbit geosynchronous satellites for global telecommunication.

Arthur Waley describes them as " he three rules that formed the practical, political side of the author's teaching ".

Alfred, Lord Tennyson's Arthurian epic Idylls of the King, describes Lyonesse as the site of the final battle between Arthur and Mordred.

* Oral history interview with Arthur C. Neriani, a member of the 8th Infantry Division describes his experiences from the battle of Hürtgen Forest from the Veterans History Project at Central Connecticut State University

The ending of the film was apparently changed at some point, as the original program describes Stewart and Arthur returning to Mr. Smith's hometown, where they are met by a big parade, with the implication that they are married and starting a family.

Preiddeu Annwfn, an early medieval poem found in the Book of Taliesin describes a voyage led by King Arthur to the numerous otherworldy kingdoms within Annwn, either to rescue the prisoner Gweir, or to retrieve the cauldron of the Head of Annwn.

Psychiatrist and neurologist Arthur Deikman describes the phenomenon as an " intuitive knowing, a type of perception that bypasses the usual sensory channels and rational intellect.

Several later works expand on Geoffrey's mention of Gawain's boyhood spent in Rome, the most important of which is the anonymous Medieval Latin romance The Rise of Gawain, Nephew of Arthur, which describes his birth, boyhood and early adventures leading up to his knighting by his uncle.

A soldier, Arthur W. Hyatt, describes the difficult march:

Two notable events are next to AD 516, which describes The Battle of Badon, and 537, which describes the Battle of Camlann, " in which Arthur and Mordred fell.

Arthur Verslius said, " Bookchin ... describes himself as a ' social anarchist ' because he looks forward to a ( gentle ) societal revolution .... Bookchin has lit out after those whom he terms ' lifestyle anarchists.

In the Doctor Who episode, " The Christmas Invasion ", the Tenth Doctor, saving the world in pyjamas and a dressing-gown, compares himself to Arthur Dent, whom he describes as a " nice man ", possibly suggesting that the Doctor has at some point inhabited the same universe as the characters in the Hitchhiker's Guide.

* John Berendt describes the alleged business relationship between James Arthur Williams and a conjure-woman called " Miz Minerva " in his non-fiction novel Midnight in the Garden of Good and Evil, in which hoodoo practices play a significant part.

Social suffering, according to Arthur Kleinman and others, describes " collective and individual human suffering associated with life conditions shaped by powerful social forces.

A satire, it describes the adventures of Arthur Même who lives on the walls of his family's former property.

Arthur Oswald describes it as of Jacobean type but likely to have been made by a country joiner at the time of the Commonwealth or Charles II.

Arthur Fox-Davies describes the cockatrice as " comparatively rare " in heraldry.

In the Discworld Companion, Pratchett describes Wee Mad Arthur, an Ankh Morpork gnome, as an urbanised Nac Mac Feegle, ( however, he is later revealed to be a Feegle ( see above )) and Paul Kidby's illustration of Buggy Swires in The Art of Discworld is indistinguishable from the pictsies on the cover of The Wee Free Men.

Nennius, an 8th century Welsh monk who had access to older chronicles since lost, describes these defences and their purpose, and links them to the legends of King Arthur.

* 137: Jung, Pauli, and the Pursuit of Scientific Obsession by Arthur I. Miller, describes the friendship of the psychoanalyst and the physicist and their search for meaning in science, medieval alchemy, dream interpretation, and the Chinese Book of Changes for the number 137.

The first use of the expression in the meteorological sense comes from the March 20, 1936, issue of the Port Arthur ( Texas ) News: " The weather bureau describes the disturbance as ‘ the perfect storm ’ of its type.