Bagatti interpreted the remains to indicate that the cemetery's initial structure consisted of three chambers ( the actual tomb being the inner chamber of the whole complex ), was adjudged in accordance with the customs of that period.

In 1972, Bellarmino Bagatti, a franciscan friar and archaeologist, excavated the site and found evidence of an ancient cemetery dating to the 1st century ; his findings have not yet been subject to peer review by the wider archaeological community, and the validity of his dating has not been fully assessed.

Bagatti uncovered pottery dating from the Middle Bronze Age ( 2200 to 1500 BC ) and ceramics, silos and grinding mills from the Iron Age ( 1500 to 586 BC ) which indicated substantial settlement in the Nazareth basin at that time.

Kokh tombs in the Nazareth area have been excavated by B. Bagatti, N. Feig, Z. Yavor, and noted by Z. Gal.

Bagatti, who acted as the principal archaeologist for the venerated sites in Nazareth, unearthed quantities of later Roman and Byzantine artifacts, attesting to unambiguous human presence there from the 2nd century AD onward.

The Pilgrim's reference is a basis for the Church of Zion, Jerusalem thesis of Bagatti ( 1976 ) and Testa, though the archeological evidence may suggest only a later Crusader church.

This " Venerated Area " underwent extensive excavation in 1955-65 by the Franciscan priest Bellarmino Bagatti, " Director of Christian Archaeology.

* Bagatti, Bellarmino.

Once present in the church's Medici Chapel, but now split between the Florentine Galleries and the Bagatti Valsecchi Museum in Milan, is a polyptych by Lorenzo di Niccolò.

The 43 inscriptions discovered in the Dominus Flevit cemetery between May 1953 and June 1955 were published with photographs by P. B. Bagatti and J. T. Milik in 1958.

James Philip Landrofilo ( 1528 ); Octavian Bagatti ( 1566 ); Raphael Maffei ( 1577 ); Paolo Sarpi ( 1623 ); Archangelus Giani ( 1623 ); Philip Ferrari ( 1626 ); Archangelus Garbi ( 1722 ); Placidus Bonfrizieri ( 1732 ); Joseph Damiani ( 1842 ); Austin M. Morini ( 1910 ).

Bellarmino Bagatti, OFM.

* Bellarmino Bagatti and Milik, 1968.

Rod Dreher writes the following: “ unshakable devotion to the land, to localism, and to the dignity of traditional life makes him both a great American and, to the disgrace of our age, a prophet without honor in his native land.

“ A visit to the ground has only confirmed me ,” Lucas wrote in 1921 ; “ and it was interesting to find that Mr. Apostolides, son of the large local landowner, the hospitality of whose farm at Tekés I enjoyed, was convinced too that the site was by Driskole Krini, for the very sound reason that neither the hills nor the river further east suit Caesar ’ s description .” John D. Morgan in his definitive “ Palae-pharsalus – the Battle and the Town ”, arguing for a site closer still to Krini, where he places Palaepharsalos, writes: “ My reconstruction is similar to Lucas ’ s, and in fact I borrow one of his alternatives for the line of the Pompeian retreat.

Michael Coogan writes in regards to both Ecclesiastes and Job that “ Both take positions opposed to the mainstream of the wisdom tradition in the Bible, as exemplified in the book of Proverbs …” Job, along with Ecclesiastes is part of the dissenting or speculative group of wisdom literature within the Old Testament.

One of the earliest articulations of the anthropological meaning of the term " culture " came from Sir Edward Tylor who writes on the first page of his 1897 book: “ Culture, or civilization, taken in its broad, ethnographic sense, is that complex whole which includes knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society .” The term " civilization " later gave way to definitions by V. Gordon Childe, with culture forming an umbrella term and civilization becoming a particular kind of culture.

In his letter to the church at Thessalonica, Paul writes, " The Lord himself will descend from heaven ... and the dead in Christ will rise first .” But he adds that “ we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air ." Th.

This is an obscure prophecy, but in combination with other passages, it has been interpreted to mean that the " prince who is to come " will make a seven-year covenant with Israel that will allow the rebuilding of the temple and the reinstitution of sacrifices, but “ in the middle of the week ,” he will break the agreement and set up an idol of himself in the temple and force people to worship it — the “ abomination of desolation .” Paul writes:

Eutropius, writing between 350 and 370, writes that Constantius merely sanctioned “ the act, rather than commanding it ”.

Cyril writes “ who did not sin, neither was deceit found in his mouth, who, when he was reviled, did not revile, when he suffered did not threaten ”.

For example Cyril writes “ I gave my back to those who beat me and my cheeks to blows ; and my face I did not shield from the shame of spitting ”.

Pissarro found Corot, along with the work of Gustave Courbet, to be “ statements of pictorial truth ,” writes Rewald.

He writes to his friend, Theodore Duret, that “ my painting doesn ’ t catch on, not at all ...”

.” Journalist and art critic Octave Mirbeau on the other hand, writes, “ Camille Pissarro has been a revolutionary through the revitalized working methods with which he has endowed painting ”.

Joachim Pissarro notes that virtually every reviewer who commented on Pissarro ’ s work noted “ his extraordinary capacity to change his art, revise his position and take on new challenges .” One critic writes:

His “ headstrong courage and a tenacity to undertake and sustain the career of an artist ”, writes Joachim Pissarro, was due to his “ lack of fear of the immediate repercussions ” of his stylistic decisions.

In addition, his work was strong enough to “ bolster his morale and keep him going ”, he writes.

For this, and other, reasons mathematical historian Kurt Vogel writes: “ Diophantus was not, as he has often been called, the father of algebra.

Again, in 1529, he writes “ An epistle against those who falsely boast they are Evangelicals ” to Vulturius Neocomus ( Gerardus Geldenhouwer ).

For example, if I say “ Star Wars is a shitty movie ,” and my friend says, “ Star Wars is not a shitty movie !” We have no shared reality, for in our language, truth lies in only one of our statements and we can forever argue these truths until one of us writes a book and has more authority than the other.

The Petrine author writes of his addressees undergoing “ various trials ” ( 1 Peter 1: 6 ), being “ tested by fire ” ( 1: 7 ), maligned “ as evildoers ” ( 2: 12 ) and suffering “ for doing good ” ( 3: 17 ).

Expanding upon Foucault's position, Alexander Nehamas writes that Foucault suggests " an author [...] is whoever can be understood to have produced a particular text as we interpret it ", not necessarily who penned the text.

Alan Cameron, however, argues that it should be interpreted as referring to Plato, and that when Proclus writes that " we must bear in mind concerning this whole feat of the Athenians, that it is neither a mere myth nor unadorned history, although some take it as history and others as myth ", he is treating " Crantor's view as mere personal opinion, nothing more ; in fact he first quotes and then dismisses it as representing one of the two unacceptable extremes ".

Church, Ministry and Sacraments in the New Testament Paternoster Press: 1993, p. 94f </ ref > He also points out that when Ignatius writes to the Romans, there is no mention of a bishop of the Roman Church, " which we may suppose had not not yet adopted the monarchical episcopate.

He writes that we must " presuppose the reality and knowability of the mental.

Plato, for instance writes that " So it is with air: there is the brightest variety which we call aether, the muddiest which we call mist and darkness, and other kinds for which we have no name ...." Among the early Greek Pre-Socratic philosophers, Anaximenes ( mid-6th century BCE ) named air as the arche.

He writes, " Sure, we had relatives who were caught up in the Holocaust.

It is striking that the apostle writes in Col 1: 28 " Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ.

The editor of a collection of over 3, 000 vintage Halloween postcards writes, " There are cards which mention the custom trick-or-treating or show children in costumes at the doors, but as far as we can tell they were printed later than the 1920s and more than likely even the 1930s.

Though their development was gradual, we can date the full-blown appearance and general ecclesiastical ( as opposed to simply popular or local ) acceptance of Christian images as venerated and miracle-working objects to the 6th century, when, as Hans Belting writes, " we first hear of the church's use of religious images.

" " As we reach the second half of the sixth century, we find that images are attracting direct veneration and some of them are credited with the performance of miracles " Cyril Mango writes, " In the post-Justinianic period the icon assumes an ever increasing role in popular devotion, and there is a proliferation of miracle stories connected with icons, some of them rather shocking to our eyes ".

As Gary Waldman writes: " A careful reading of Newton's work indicates that the color he called indigo, we would normally call blue ; his blue is then what we would name blue-green or cyan.

Leo Damrosch writes, " an eighteenth-century Genevan liturgy still required believers to declare ‘ that we are miserable sinners, born in corruption, inclined to evil, incapable by ourselves of doing good '.

" Without the help of Doña Marina ," he writes, " we would not have understood the language of New Spain and Mexico.

Avery writes on his web site that " The admiration and respect which I hold for Robert Peary, Matthew Henson and the four Inuit men who ventured North in 1909, has grown enormously since we set out from Cape Columbia.

Kenneth Gross writes that " the play itself knows nothing about the Venetian ghetto ; we get no sense of a legally separate region of Venice where Shylock must dwell.

" A proper name a word that answers the purpose of showing what thing it is that we are talking about " writes John Stuart Mill in A System of Logic ( 1. ii.