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Britomartis and was
Apollo's sister Artemis, who was the Greek goddess of hunting, is identified with Britomartis ( Diktynna ), the Minoan " Mistress of the animals ".
It is believed that a precursor of Artemis was worshiped in Minoan Crete as the goddess of mountains and hunting, Britomartis.
The " Mistress of the animals ", later called Artemis, who was the first nymph, may be identified as the Minoan Britomartis, and has similar functions with the Sumerian Ninhursag.
The Cretans say ( the myths about her are native to Crete ) that Euboulos was the son of Kharmanor, who purified Apollo of the killing of the Python, and they say that Britomartis was the daughter of Zeus and Kharme ( the daughter of this Euboulos ).
On some early Britomartis coins of Kydonia, the coin was manufactured as an overstrike of specimens manufactured by Aegina.
On the coast approximately one kilometer to the east of Hersonissos was an ancient temple dedicated to the goddess Britomartis.
For example, one silver coin struck in Kydonia was that of a stater featuring the Minoan goddess Britomartis.
According to the Olympian mythology, she was the mother, by Zeus, of the virginal huntress Britomartis, also called Diktynna, whom she bore at Kaino.

Britomartis and Aphaea
Later in some cults Zeus is united with the Aegean Great Goddess, who is represented by Hera, in a " holy wedding " ( hieros gamos ). At some point in their cultural history, the Myceneans adopted some Minoan goddesses like Aphaea, Britomartis, Diktynna and associated them with their sky-god.

Britomartis and Pausanias
Under Athenian hegemony, however, she came to be identified with the goddesses Athena and Artemis and with the nymph Britomartis as well, by the 2nd century CE, the time of Pausanias:

Britomartis and .
The Aeginetans say that Britomartis showed herself to them on their island.
In Minoan art, and on coins, seals and rings and the like throughout Greece, Britomartis is depicted with demonic features, carrying a double-handed axe and accompanied by feral animals.
A xoanon, a cult wooden statue, of Britomartis, made by Daedalus, sat in the temple of Olous.
* Theoi. com: Britomartis
They are associated with Britomartis.
After Scylla tells her she is in love with Minos, Carme says that Minos earlier had killed her daughter Britomartis and convinces Scylla to go to bed.

was and worshipped
Apollo was worshipped as Actiacus ( ; Ἄκτιακός, Aktiakos, literally " Actian "), Delphinius ( ; Δελφίνιος, Delphinios, literally " Delphic "), and Pythius ( ; Πύθιος, Puthios, from Πυθώ, Pūthō, the area around Delphi ), after Actium ( Ἄκτιον ) and Delphi ( Δελφοί ) respectively, two of his principal places of worship.
He was worshipped as Acraephius ( ; Ἀκραιφιος, Akraiphios, literally " Acraephian ") or Acraephiaeus ( ; Ἀκραιφιαίος, Akraiphiaios, literally " Acraephian ") in the Boeotian town of Acraephia ( Ἀκραιφία ), reputedly founded by his son Acraepheus ; and as Smintheus ( ; Σμινθεύς, Smintheus, " Sminthian "— that is, " of the town of Sminthos or Sminthe ") near the Troad town of Hamaxitus.
Acesius was the epithet of Apollo worshipped in Elis, where he had a temple in the agora.
Apollo was worshipped throughout the Roman Empire.
Apollo was worshipped at Mauvières ( Indre ).
An epithet for Apollo at Alesia, where he was worshipped as god of healing and, possibly, of physicians.
Apollo Virotutis was worshipped, among other places, at Fins d ' Annecy ( Haute-Savoie ) and at Jublains ( Maine-et-Loire ).
The name of Apollo's mother Leto has Lydian origin, and she was worshipped on the coasts of Asia Minor.
Her chief center of worship was at Paphos, where the goddess of desire had been worshipped from the early Iron Age in the form of Ishtar and Astarte.
Therefore only the one who was in the temple can be worshipped.
In the legends of the Peloponnesus, Agamemnon was regarded as the highest type of a powerful monarch, and in Sparta he was worshipped under the title of Zeus Agamemnon.
Ares was also worshipped by the Baharna of Tylos, however it is not known in the form of which Arabian god or if he was worshipped in his Greek form.
Between the temple of Athena Nike and the Parthenon, there was the temenos of Artemis Brauronia or Brauroneion, the goddess represented as a bear and worshipped in the deme of Brauron.
In ancient Cretan history Leto was worshipped at Phaistos and in Cretan mythology Leto gave birth to Apollo and Artemis at the islands known today as the Paximadia.
Artemis may have been represented as a supporter of Troy because her brother Apollo was the patron god of the city and she herself was widely worshipped in western Anatolia in historical times.
Artemis, the goddess of forests and hills, was worshipped throughout ancient Greece.
Virginal Artemis was worshipped as a fertility / childbirth goddess in some places, assimilating Ilithyia, since, according to some myths, she assisted her mother in the delivery of her twin.
It is implied he lost his virginity in " Holy Cornholio ," as Beavis, who was being worshipped by a group of fanatics at the time, passed on his followers to Stewart, who took him to have sex with the women of the cult.
The Bank's original home was in Walbrook in the City of London, where during the building's reconstruction in 1954 archaeologists found the remains of a Roman temple of Mithras ( Mithras was – rather fittingly – worshipped as being the God of Contracts ); the Mithraeum ruins are perhaps the most famous of all twentieth-century Roman discoveries in the City of London and can now be viewed by the public.

was and Aphaea
* Temple of Aphaea, dedicated to its namesake, a goddess who was later associated with Athena ; the temple was part of a pre-Christian, equilateral holy triangle of temples including the Athenian Parthenon and the temple of Poseidon at Sounion.
Aphaea ( Greek:, Aphaía, " without light ") was a Greek goddess who was worshipped almost exclusively at a single sanctuary on the island of Aegina in the Saronic Gulf.
The archaic Temple of Aphaea, the " Invisible Goddess ", on the island was later subsumed by the cult of Athena.
In April 1811 he was in Aegina where he helped excavate the Temple of Aphaea ( which he called the Temple of Jupiter ), finding fallen fragmentary pediment sculptures ( these are now in Germany ), which he discovered were originally painted.
It was not infrequent for Greek warriors to be likewise depicted as heroic nudes, as exemplified by the pedimental sculptures of the Temple of Aphaea at Aegina.

was and Pausanias
The representation of Aphrodite Ourania, with a foot resting on a tortoise, was read later as emblematic of discretion in conjugal love ; the image is credited to Phidias, in a chryselephantine sculpture made for Elis, of which we have only a passing remark by Pausanias.
Agathon was the lifelong companion of Pausanias, with whom he appears in both the Symposium and Plato's Protagoras.
Together with Pausanias, he later moved to the court of Archelaus, king of Macedon, who was recruiting playwrights ; it is here that he probably died around 401 BC.
Pausanias, the second king of Sparta ( see Spartan Constitution for more information on Sparta's dual monarchy ), was supposed to provide Lysander with reinforcements as they marched into Boeotia, yet failed to arrive in time to assist Lysander, likely because Pausanias disliked him for his brash and arrogant attitude towards the Spartan royalty and government.
Pausanias failed to fight for the bodies of the dead, and because he retrieved the bodies under truce ( a sign of defeat ), he was disgraced and banished from Sparta.
The abduction of Cassandra by Ajax was frequently represented in Greek works of art, for instance on the chest of Cypselus described by Pausanias and in extant works.
Pausanias says that he was the author of one of the pediments of the temple of Zeus at Olympia, but this seems a chronological and stylistic impossibility.
Pausanias, also refers to a statue of Ares by Alcamenes that was erected on the Athenian agora, which some have related to the Ares Borghese.
At the wedding Philip was assassinated by Pausanias of Orestis.
According to ancient sources, ( Plutarch Theseus, Pausanias ), Amazon tombs could be found frequently throughout what was once known as the ancient Greek world.
According to Pausanias ( 6. 18. 6 ), Anaximenes was " the first who practised the art of speaking extemporaneously.
According to Pausanias, writing in the 2nd century AD, the term ' Achaean ' was originally given to those Greeks inhabiting the Argolis and Laconia.
The siege was successful, but the behaviour of the Spartan general Pausanias alienated many of the Allies, and resulted in Pausanias's recall.
The temple to Ares in the agora of Athens that Pausanias saw in the second century AD had only been moved and rededicated there during the time of Augustus ; in essence it was a Roman temple to the Augustan Mars Ultor.
The temple seems to have been burnt again during the Third Sacred War ( 355 – 346 BCE ), and was in a very dilapidated state when seen by Pausanias in the 2nd century CE, though some restoration, as well as the building of a new temple, was undertaken by Emperor Hadrian.
At Athens, the traveller Pausanias was informed in the second-century CE that the cult of Aphrodite Urania above the Kerameikos was so ancient that it had been established by Aegeus, whose sisters were barren, and he still childless himself.
Among ancient sources, the poet Simonides, another near-contemporary, says the campaign force numbered 200, 000 ; while a later writer, the Roman Cornelius Nepos estimates 200, 000 infantry and 10, 000 cavalry, of which only 100, 000 fought in the battle, while the rest were loaded into the fleet that was rounding Cape Sounion ; Plutarch and Pausanias both independently give 300, 000, as does the Suda dictionary.
The third, as described by Pindar, was created by the gods Hephaestus and Athena, but its architectural details included Siren-like figures or ' Enchantresses ', whose baneful songs eventually provoked the Olympian gods to bury the temple in the earth ( according to Pausanias, it was destroyed by earthquake and fire ).
The second-century CE traveller Pausanias was informed that the abductor of Cephalus was Hemera, goddess of Day.
When Pausanias visited Thebes in Boeotia, in the second century AD, he was shown Hector's tomb and was told that the bones had been transported to Thebes according to a Delphic oracle.

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