Graetz also suggests the possibility that Anatoli, in conjunction with Michael Scot, may have translated Maimonides ' Guide for the Perplexed into Latin ; but this suggestion has not yet been sufficiently proved ( compare Steinschneider, " Hebr.

Heinrich Grätz ( Geschichte v. 236 ), while stating that Isaac Israeli lived more than one hundred years, gives the dates 845-940 ; and Steinschneider (" Hebr.

Still, it is on an allusion in this work that Zunz, followed by Steinschneider, partly bases the hypothesis of Marseille having been Anatoli's original home ( compare Zunz, " Zur Gesch.

* Translation of two works by the astrologer Mashallah ibn Athari: " She ' elot " and " Qadrut " ( Steinschneider, " Hebr.

The seventh section, on the resurrection, is contained in two versions, the first of which, the basis of the translation of Ibn Tibbon, has been edited by Bacher in the " Steinschneider Festschrift ," pp. 98 – 112, and the second by Landauer.

The correctness of the ascription is, however, doubted by Steinschneider, who believes that this work is identical with one of the same title by Aaron Abraham ben Baruch.

84 ; Serapeum, 1858, p. 34 ; it was edited by Steinschneider in the Publications of the Meḳiẓe Nirdamim, 1895, vol.

The modern editions are as follows: Dukes, Ehrensäulen, p. 96 ; Grätz, Blumenlese, p. 27 ; Steinschneider, Musar Haskel, Berlin, 1860 ; Weiss, Liqquṭe Qadmonim, Warsaw, 1893 ; Philipp, Sämmtliche Gedichte des R. Hai Gaon, Lemberg, 1881 ; a Latin translation by Jean Mercier, Cantica Eruditionis Intellectus Auctore per Celebri R. Hai, Paris, 1561 ; another by Caspar Seidel, Carmen Morale ΣτροφορυΘμον Elegantissimum R. Chai, etc., Leiptzig, 1638.

The best characterization of Hai is given by Steinschneider ;: " Certain Kabbalistic pieces were ascribed to him ; but in truth he was no mystic in the usual sense of the word.

* Venice, 1544, reprinted by Steinschneider, 1854 ; most later editions are based on this one.

* Sefer ha-Ruaḥ weha-Nefesh, a philosophical treatise, in a Hebrew translation, on the difference between the spirit and the soul, published by Steinschneider in Ha-Karmel ( 1871, pp. 400 – 405 ).

Other names of interest, given by Steinschneider in a long list of eight hundred Arabic names in the Jewish Quarterly Review ( ix.

" in Archiv für Stenographie, 1877 ( reprint of the article " Abbre viaturen ", prepared by Steinschneider for the proposed " Real-Encyclopädie des Judenthums ", see above );

Other astronomical and astrological writings are quoted by Suter and Steinschneider.

The translation is followed, between the same covers, by De expositionibus vocabulorum seu synonimorum simplicis medicinæ, which Steinschneider supposes to form a part of the Continens.

Steinschneider believes that to Faraj should also be ascribed the Latin translation of Masarjawaih's treatise on surgery ( MS. Bibliothèque Nationale, Paris, No. 7131 ), said to have been made by a certain Ferrarius.

" p. 482 ; Renan-Neubauer, " Les Rabbins Français ," p. 588 ; Steinschneider, " Cat.

" Steinschneider ( in his " Al-Farabi ," p. 248 ) and Carmoly ( in Jost's " Annalon ," ii.

* חשבון מהלכות הכוכבים (" Calculation of the Courses of the Stars "), the sequel to the preceding work, which is found sometimes in manuscripts with the notes of Abraham ibn Ezra ( MS. 37 of Leyden, according to the catalogue of Steinschneider, p. 147 ; MS. 203 of Rome, Bibl.

At the age of six Steinschneider was sent to the public school, which was unheard-of at that time for a Jewish child ; and at the age of thirteen he became the pupil of Rabbi Nahum Trebitsch, whom he followed to Mikulov, Moravia in 1832.

In 1836 Steinschneider went to Vienna to continue his studies, and, on the advice of his friend Leopold Dukes, he devoted himself especially to Oriental and Neo-Hebrew literatures, and most particularly to bibliography, which would become his principal focus.

Steinschneider has also shown that his original works were written in Hebrew and not, as some have thought, in Arabic.

Erik Jan Hanussen, born Hermann Steinschneider ( 2 June 1889, Vienna – 25 March 1933, Berlin ), was an Austrian Jewish publicist and clairvoyant performer who lied about his origins.

Although Hanussen claimed to be a Danish aristocrat, he was in fact a Moravian Jew, born as Hermann Steinschneider.

Hanussen's father, Siegfried Steinschneider ( 1858-1910 ), was an actor and caretaker of a synagogue who married Antonie Julie Kohn in Vienna, Austria.

Hanussen's daughter, Erika Fuchs Steinschneider, was born to his first wife Theresia Luksch in 1920.

Moritz Steinschneider ( March 30, 1816, Prostějov, Moravia Austria – 1907 ) was a Bohemian bibliographer and Orientalist.

He received his early instruction in Hebrew from his father, Jacob Steinschneider ( b. 1782 ; d. March, 1856 ), who was not only an expert Talmudist, but was also well versed in secular science.

The house of the elder Steinschneider was the rendezvous of a few progressive Hebraists, among who was his brother-in-law, the physician and writer Gideon Brecher.

As a Jew on the continent, Steinschneider was prevented from entering the Oriental Academy ; and for the same reason he was unable even to obtain permission to make extracts from the Hebrew books and manuscripts in the Imperial Library, Vienna.

Steinschneider wrote with equal facility in German, Latin, French, Italian, and Hebrew ; his style was not popular, intended only " for readers who know something, and who wish to increase their knowledge "; but, curiously enough, he did not hesitate to write, together with Horwitz, a little reader for school-children, Imre Binah ( 1846 ), and other elementary school-books for the Sassoon School of the Beni-Israel at Bombay.

Ibn Megas was probably born in Seville ( though Steinschneider believes it was Granada ).

In 1887 he married Malvine Steinschneider, a union that would last over fifty years.

* Steinschneider, Hebr.

The scholarly authorities cited in the Encyclopedia — besides the classical and medieval exegetes — are almost uniformly Wissenschaft figures, such as Leopold Zunz, Moritz Steinschneider, Solomon Schechter, Wilhelm Bacher, J. L.

* Steinschneider Emmanuil ( 1886-1973 ), one of the top USSR infectious diseases specialists, professor.

** Moritz Steinschneider, Z. D. M. G. 1876, p. 633 ;

Intelligent people will admit that bombs and rockets of destruction are frightening whether they fall on Japan, London or Pearl Harbor.

Many belly dancers are married, but Serene is one of the few who will admit it.

For me, these will belong more completely to their surroundings if they are conceived in this early stage, though I freely admit that I do not hesitate to add or eliminate figures on the full sheet when it serves my final purpose.

" Swift extends the metaphor to get in a few jibes at England ’ s mistreatment of Ireland, noting that " For this kind of commodity will not bear exportation, and flesh being of too tender a consistence, to admit a long continuance in salt, although perhaps I could name a country, which would be glad to eat up our whole nation without it.

But how can we defend labour-notes, this new form of wagedom, when we admit that houses, fields, and factories will no longer be private property, and that they will belong to the commune or the nation?

The supreme court might admit this complaint, and the case will be reopened yet again, at another district court.

The fifteenth edition of the Encyclopædia Britannica describes that " while there are no sounds that can be described as inherently unmusical, musicians in each culture have tended to restrict the range of sounds they will admit.

It is important to note that a particular Euclidean function f is not part of the structure of a Euclidean domain: in general, a Euclidean domain will admit many different Euclidean functions.

In the introduction the authors admit that " we know our choices will not please everyone — least of all the actors, producers, writers and directors who are honored in the pages that follow.

The Masorti movements in Argentina, Hungary, and the United Kingdom have indicated that they will not admit or ordain homosexual rabbinical students.

" Whether the respondent answers yes or no, he will admit to having a wife, and having beaten her at some time in the past.

Upon the death of Friedman, Harvard President Lawrence Summers called Friedman " The Great Liberator " saying "... any honest Democrat will admit that we are now all Friedmanites.

22: 23 God will admit those who believe and work righteous deeds, to Gardens beneath which rivers flow: they shall be adorned therein with bracelets of gold and pearls ; and their garments there will be of silk.

How can men claim that this one commandment has been done away with when they will admit that the other nine are still binding?

I admit they may be deemed unnecessary: but there can be no harm in making such a declaration, if gentlemen will allow that the fact is as stated.

To ask why I pursue happiness, will admit of no other answer than an explanation of the terms .”

Karlstadt then proceeded to prove that good works are to be ascribed to the agency of God alone, whereupon Eck yielded so far as to admit that free will is passive in the beginning of conversion, although he maintained that in course of time it enters into its rights ; so that while the entirety of good works originates in God, their accomplishment is not entirely the work of God.

Having met face to face, Hanna and McCauley share a mutual respect, but readily admit that neither will hesitate to kill the other if the circumstances demand it.

As he and Justine wait in the lobby for the news of her recovery, they admit their marriage will never work.

I can add with truth that no body wishes more ardently to see a good system commenced for raising the condition both of their body & mind to what it ought to be, as fast as the imbecillity of their present existence, and other circumstance which cannot be neglected, will admit.

The Greeks, moreover, will admit that even amongst those who are considered to be most largely endowed with wisdom, good fortune has had much to do, as in the choice of teachers of one kind rather than another, and in meeting with a better class of instructors ( there being teachers who taught the most opposite doctrines ), and in being brought up in better circumstances ; for the bringing up of many has been amid surroundings of such a kind, that they were prevented from ever receiving any idea of better things, but constantly passed their life, from their earliest youth, either as the favourites of licentious men or of tyrants, or in some other wretched condition which forbade the soul to look upwards.

" B. Ifor Evans, writing in the Manchester Guardian, similarly argued that, due to its difficulties, the book " does not admit of review ", and argued that, perhaps " in twenty years ' time, with sufficient study and with the aid of the commentary that will doubtless arise, one might be ready for an attempt to appraise it.