By 1834 the art of oratory had reached a very high level in the United States as a literary form.

By 1834, it was estimated that over 30, 000 Anglos lived in Coahuila y Tejas, compared to only 7, 800 Mexican-born citizens.

By 1834, a general backlash against Biddle's tactics developed, ending the panic and all recharter efforts were abandoned.

By 1834, an imperial townscape with broad and long roads had emerged as a result of a generous development plan, which divided the city roughly into two areas: The old part of the town – with its irregular building structures – and a newer City Center and station.

By July 1834 he had made it safe for Don Carlos to join his headquarters.

By way of confiscation of the missions between 1834 and 1838 the approximately 15, 000 resident neophytes lost the protection of the mission system, along with their stock and other movable property ; by the transfer of California to the United States, they were left without legal title to their land.

By 1805, the number had increased to 1, 300, but in 1834, after the secularization laws went into effect, the total number of Mission Indians at the Mission San Antonio was only 150.

By 1834, Vallejo had the Rancho Petaluma Adobe built a few miles to the west, which became a large agricultural operation to support the Spanish military here.

By December, 1834, Crockett was writing to friends about moving to Texas if Van Buren were elected President.

By 1834, the population of Columbus was 4, 000 people, officially elevating it to " city " status.

By 1834, a town known as San Juan de Castro has sprouted up around the mission.

By 1834, it was said that North Attleborough produced more buttons than anywhere else in the United States.

By an act of the Territorial Legislature on March 7, 1834, Logan Township was reduced to consist of T6S R3E and was renamed as " Adrian Township ", to match that of Adrian, the main village in the township.

By 1834, the trading post had grown in popularity and was relocated to the Straight River, one mile ( 1. 6 km ) upstream of its junction with the Cannon River, the site of modern-day Faribault.

By 1834, the population was large enough, estimated at about 200 households, for Lafayette County to be divided into two counties.

By 1834, the company owned a dozen steamboats and 75 ice barges, and employed about 3, 000 to ship ice countrywide.

By 1834 the canal had been extended to Piqua, and many businesses along the river grew.

By the time of its completion in 1834.

By 1834 Strauss had taken a mistress, Emilie Trampusch, with whom he had six children.

By 1834, New Port had a population of 150.

By 1834, the population of Athens had grown to over 500.

By 1832, 300, 000 tons of freight was being carried each year and, between 1825 and 1834, the company had an annual revenue of around £ 45, 000.

By the middle of the 18th century, horse towing had largely taken over and steam tugs came in 1834 to cross the Étang.

By 1834, the term cangaceiro was already used to refer to bands of poor peasants who inhabited the northeastern deserts, wearing leather clothing and hats, carrying carbines, revolvers, shotguns, and long narrow knives known as peixeiras.

By the end of this period some Independent Puritans were again derisively using the term Roundhead to refer to the Presbyterian Puritans.

By 1736, Scots-Irish built the Opequon Presbyterian Church in Kernstown.

By August 1970 Norman had moved to a three room " little white cottage " at 6007 Carlos Avenue, Hollywood, near the First Presbyterian Church of Hollywood.

By mid-1881 there were fancy restaurants, Vogan's Bowling Alley, four churches — Catholic, Episcopalian, Presbyterian, and Methodist — an ice house, a school, the Schieffelin Hall opera house, two banks, three newspapers, and an ice cream parlor, alongside 110 saloons, 14 gambling halls, and numerous brothels all situated among and on top of a number of dirty, hardscrabble mines.

By the 1840s, Methodist, Universalist and Presbyterian congregations had taken root.

By the turn of the twentieth century, Riverdale Park comprised 60 dwellings, a Presbyterian church, a schoolhouse, and a railroad station.

By the time of the civil war, the Presbyterian organization which funded Dougherty had financial difficulty, and missionary activities were discontinued.

By 1896, Kinbrae boasted two general stores, a hardware store, a lumber yard, two elevators, a blacksmith shop, a hotel, a bank, a creamery, two churches ( Methodist and Presbyterian ), and a school.

By 1907 control of Montreat had passed to the Presbyterian Church in the US, now the Presbyterian Church ( U. S. A .), to which Montreat Conference Center ( the nucleus of the town ) is related to this day.

By 1892 Lott had Baptist, Methodist, and Presbyterian churches, two cotton gins and gristmills, a weekly newspaper, and 350 residents.

By 1914 it had Baptist, Methodist, Presbyterian and Nazarene churches.

By then, Post had a population of one thousand, ten retail businesses, a dentist, a physician, a sanitarium, and Baptist, Methodist, and Presbyterian churches.

By 1884 Calvert had an estimated 3, 000 inhabitants, with Presbyterian, Methodist, Baptist, Episcopal, and Catholic churches, public schools, two banks, an opera house, and the weekly Courier.

By 1854, residents had established the Flower Mound Presbyterian Church.

* Article by Fabian Boyle: " Newry Foresters Inspired By Presbyterian Patriot "

By 1865, there were eight churches in town: two Baptist, one Congregational, three Methodist, one Presbyterian, and one Episcopal.

By 1900, the Cumberland Presbyterian Church was the third largest Presbyterian or Reformed body in the United States and was rapidly growing.

By the time he was 21 Alexander was a preacher of the Presbyterian Church.

By 1888 a Presbyterian church had been built there.

By 1952, presuppositional apologetics had acquired a new advocate in the Presbyterian theologian Gordon Clark.

By 1739, a Scottish Presbyterian pastor Ebenezer Erskine led a group of ministers to leave the Church of Scotland who formed a separate group the Seceders which again opposed the main group and had doctrinal differences.

By love serve: the story of the Order of Deaconesses of the Presbyterian Church of New Zealand, 1962.