Chapter 17 of William Bates ' 1920 book Perfect Sight Without Glasses, in which the author argues that observation of the sun is beneficial to those with poor vision, includes a figure of somebody " Focussing the Rays of the Sun Upon the Eye of a Patient by Means of a Burning Glass.

These groups, along with other Christians opposed to capital punishment, have cited Christ's Sermon on the Mount ( transcribed in Matthew Chapter 5 – 7 ) and Sermon on the Plain ( transcribed in Luke 6: 17 – 49 ).

And again in his Commentary on Matthew ( Book X, Chapter 17 ) Origen refers to Josephus ' Antiquities of the Jews by name and that Josephus had stated that the death of James had brought a wrath upon those who had killed him.

John Painter states that Origen expresses surprise that given that a Josephus who disbelieves in Jesus as Christ ( Commentary on Matthew Book X, Chapter 17 ) should write respectfully of James, his brother.

An issue that is subject to more debate is that in Commentary on Matthew ( Book X, Chapter 17 ), Origen cites Josephus as stating the death of James had brought a wrath upon those who had killed him, and that his death was the cause of the destruction of Jerusalem.

Origen's statement in his Commentary on Matthew ( Book X, Chapter 17 ) that Josephus " did not accept Jesus as Christ ", is usually seen as a confirmation of the generally accepted fact that Josephus did not believe Jesus to be the Messiah.

Feldman states that it would make no sense for Origen to show amazement that Josephus did not acknowledge Jesus as Christ ( Book X, Chapter 17 ), if Josephus had not referred to Jesus at all.

( The Reluctant Jester, Chapter 17.

* Chapter 17 from the online edition of Nathaniel Bowditch's American Practical Navigator

* http :// www. draftlight. net / lifeonaline / download / download. php? section = 1 See Chapter 4: 17 essential rescue knots, Page 38

* John Angelo Jackson, Adventure Travels in the Himalaya Chapter 17, Everest and the Elusive Snowman, 1954 updated material, Indus Publishing Company, 2005, ISBN 81-7387-175-2.

The Westminster Confession of Faith teaches on Perseverance of the Saints in its Chapter 17 and on Assurance of Grace and Salvation in its Chapter 18.

* Chapter 17 deals with the fallacy of many questions ( plures interrogationes ut unam facere )>

Chapter 27 was enacted April 19, 2005 and was certified by the Secretary of State as adopted by the Fentress County Board of Commissioners on May 17, 2005.

The Vermont Statutes mention the grant in at least three places, each time using the term Warner's Grant ( Title 17, Chapter 34, Section 1893 ; T. 24, Ch.

The Vermont Statutes use Warren's Gore in at least two places ( Title 17, Chapter 34, Section 1893 and T. 24, Ch.

Crowley, David and Heyer, Paul ( ed ) ( 2003 ) ' Chapter 17: The optical telegraph ' Communication in History: Technology, Culture and Society ( Fourth Edition ) Allyn and Bacon, Boston pp. 123 – 125

The Hollow Man gives an explicatory recipe for crime writers: Chapter 17 of the book consists of a theoretical digression entitled " The Locked-Room Lecture ".

Germany's First Bid For Colonies, 1884 – 1885: A Move in Bismarck's European Policy ( New York: W. W. Norton & Co., Inc. – the Norton Library, 1970 ), p. 17 – 31: Chapter 1.

* Falk, Geoffrey D. ( 2007 ) Stripping the Gurus: Sex Violence, Abuse and Enlightenment Chapter 17, A Wild and Crazy Wisdom Guy ( no ISBN )

According to the Shoku Nihongi, Emperor Kammu's mother, Takano no Niigasa is a descendant of Prince Junda, son of Muryeong, who died in Japan in 513 ( Nihon Shoki Chapter 17 ).

The Bhagavad Gita prescribes certain dietary practices ( Chapter 17, Verses 8 – 10 ).

* Jean Vermeil, Chapter 17 of L ` Autre Histoire de France, Editions due Félin, Paris: 1993 ( ISBN 2-86645-139-2 ).

* College Conservatives, Maranatha Chapter

* Mwakikagile, Godfrey Nyerere and Africa: End of an Era, Third Edition, Pretoria, South Africa, 2006, on Angola in Chapter 11, " American Involvement in Angola and Southern Africa: Nyerere's Response ", pp. 324 – 346, ISBN 978-0-9802534-1-2.

The title was an implicit admission that such chapters as Chapter 7, " The Piper at the Gates of Dawn ", could not survive translation to the theatre.

*" Kant's ' Appropriation ' of Lampe's God ", Harvard Theological Review 85: 1 ( January 1992 ), pp. 85 – 108 ; revised and reprinted as Chapter IV in Stephen Palmquist, Kant's Critical Religion ( Ashgate, 2000 ).

International Master John L. Watson has dubbed the line 1. c4 Nf6 2. Nc3 e6 3. Nf3 Bb4 the " Nimzo-English ", employing this designation in Chapter 11 of his recent book Mastering the Chess Openings, Volume 3.

According to Fundamentals of Physics ( 4 ed., Wiley, 1993 ), by David Halliday, Robert Resnick and Jearl Walker, on page 30, Chapter Two, " Motion along a Straight Line ", Joe Sprinz, at the time in question, a member of the San Francisco Ball Club, and formerly of the Indians, attempted to beat the World Record for catching a baseball dropped from a great height, set by members of the 1938 Cleveland Indians, who had done so at 700 feet, with balls dropped from a building.

* Penrose, Roger: " The Question of Cosmic Censorship ", Chapter 5 in Black Holes and Relativistic Stars, Robert Wald ( editor ), ( 1994 ) ( ISBN 0-226-87034-0 )

* Penrose, Roger: " Singularities and time-asymmetry ", Chapter 12 in General Relativity: An Einstein Centenary Survey ( Hawking and Israel, editors ), ( 1979 ), see especially section 12. 3. 2, pp. 617 – 629 ( ISBN 0-521-22285-0 )

* Christof Paar, Jan Pelzl, " Elliptic Curve Cryptosystems ", Chapter 9 of " Understanding Cryptography, A Textbook for Students and Practitioners ".

In 1908's The Wind in the Willows by Kenneth Grahame, in Chapter 7, " The Piper at the Gates of Dawn ", Ratty and Mole meet a mystical horned being, powerful, fearsome and kind.

In the same section of Chapter 7: Introduction titled " Induction an Inverse Operation ", much more attention is devoted to the principle that multiplication of integers is easy, but finding the ( prime ) factors of the product is much harder.

* Christof Paar, Jan Pelzl, " Introduction to Public-Key Cryptography ", Chapter 6 of " Understanding Cryptography, A Textbook for Students and Practitioners ".

Chapter II, " The Theogony ", and Chapter III, " The Works and Days ", especially pp. 96 – 103 for a side-by-side comparison and analysis of the Pandora story.

The singles " So Far Away " and " Price to Play " came with two unreleased tracks, " Novocaine " and " Let It Out ", which were released for the special edition of the group's Chapter V, which came out in late 2005.

In early November 2005, Staind released the limited edition 2-CD / DVD set of Chapter V. The set included several rarities and fan favorites — music videos ; a complete, 36-page booklet with exclusive artwork ; an audio disc with an acoustic rendition of " This is Beetle "; the original, melodic rendition of " Reply "; the previously released B-side singles " Novocaine " and " Let It Out "; and live versions of " It's Been Awhile " and " Falling ", among many others.

" He accepted a version of the inheritance of acquired characteristics ( which after Darwin's death came to be called Lamarckism ), and Chapter V discusses what he called the effects of use and disuse ; he wrote that he thought " there can be little doubt that use in our domestic animals strengthens and enlarges certain parts, and disuse diminishes them ; and that such modifications are inherited ", and that this also applied in nature.

Referred to as the " Triforce Series ", the games were known as The Legend of Zelda: The Mysterious Acorn: Chapter of Power, Chapter of Wisdom, and Chapter of Courage in Japan and The Legend of Zelda: Mystical Seed of Power, Mystical Seed of Wisdom, and Mystical Seed of Courage in the US.

Chapter II, " The Theogony ", pp. 38 – 104.

" In the Koran itself, in Sura ( Chapter ) 85, " The Celestial Signs ", a passage reads: "... cursed were the contrivers of the pit, of fire supplied with the fuel ... and they afflicted them for no other reason, but because they believed in the mighty, the glorious God.

Anglicans generally consider no teaching binding that, according to the Articles, " cannot be found in Holy Scripture or proved thereby ", and are not unanimous in the interpretation of such passages as John, Chapter 6, and 1 Corinthians 11.